Isaiah 1:4
Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who deal corruptly! They have forsaken the LORD; they have despised the Holy One of Israel; they are utterly estranged.

Jeremiah 7:9-10
Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and follow other gods that you have not known, and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?

Romans 1:18
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people who suppress the truth by their wickedness.The Word of the Lord
Micah 1:1 introduces the prophet Micah and establishes the divine origin of his message: The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

God's Sovereign Judgment
Verses 2-4 depict God as a sovereign judge who comes down to witness and judge the earth: Hear, O peoples, all of you; listen, O earth, and everyone in it, that the Lord GOD may witness against you, the Lord from His holy temple.

The Sins of Samaria and Jerusalem
In verses 5-7, Micah identifies the transgressions of Samaria and Jerusalem, emphasizing idolatry and corruption: All her idols will be smashed to pieces, all her wages will be burned with fire, and I will destroy all her images.

The Lament of Micah
Verses 8-9 reveal Micah's deep sorrow over the impending judgment: Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.

The Spread of Sin
Verses 10-16 describe the spread of sin and its consequences throughout the land, using vivid imagery and wordplay to convey the seriousness of the situation.Heed God's Warnings
Just as God warned Israel and Judah through Micah, we must be attentive to His warnings in our lives and respond with repentance and obedience.

Recognize the Consequences of Sin
Understand that sin has real consequences, not only for individuals but also for communities and nations.

Cultivate a Heart of Lament
Like Micah, we should cultivate a heart that grieves over sin and its effects, leading us to intercede for others and seek God's mercy.

Guard Against Idolatry
Examine our lives for any idols—anything that takes the place of God—and remove them to ensure our worship is directed solely to Him.1. Micah
The prophet who is delivering the message. His name in Hebrew, מִיכָה (Mikha), means "Who is like Yahweh?" He is the central figure in the book, serving as the mouthpiece for God's message to the people of Israel and Judah.

2. The LORD (Yahweh)
Referred to as the one who speaks through Micah. In Hebrew, יהוה (YHWH) is the personal name of God, often rendered as "LORD" in English translations. He is the divine authority behind the prophecy.1. Samaria
This is the capital of the Northern Kingdom of Israel. In Micah 1:6, it is prophesied that Samaria will become "a heap of rubble in the field, a planting place for a vineyard." The Hebrew root for Samaria is "שֹׁמְרוֹן" (Shomron), which refers to its historical and political significance.

2. Jerusalem
The capital of the Southern Kingdom of Judah. In Micah 1:9, it is mentioned that the wound of Samaria has reached "even to Judah; it has approached the gate of my people, even to Jerusalem." The Hebrew root "יְרוּשָׁלַיִם" (Yerushalayim) signifies its central role in Jewish worship and governance.

3. Gath
A Philistine city mentioned in Micah 1:10, where the prophet advises not to "tell it in Gath." The Hebrew root "גַּת" (Gath) is associated with winepresses, reflecting its agricultural background.

4. Beth-leaphrah
Mentioned in Micah 1:10, where the inhabitants are told to "roll in the dust." The name "Beth-leaphrah" means "house of dust" in Hebrew, emphasizing the imagery of mourning and desolation.

5. Shaphir
In Micah 1:11, the inhabitants of Shaphir are told to "pass on in nakedness and shame." The name "שָׁפִיר" (Shaphir) means "beautiful" or "pleasant," contrasting with the shame they will experience.

6. Zaanan
Also in Micah 1:11, the people of Zaanan "will not come out." The name "צַעֲנָן" (Zaanan) is related to the idea of going out or marching, highlighting their inability to escape.

7. Beth-ezel
Mentioned in Micah 1:11, where its support is "taken away from you." The name "בֵּית הָאֵצֶל" (Beth-ezel) means "house of nearness" or "house of proximity," indicating a loss of support or refuge.

8. Maroth
In Micah 1:12, the inhabitants of Maroth "writhe in pain." The name "מָרוֹת" (Maroth) is related to bitterness, reflecting their suffering.

9. Lachish
In Micah 1:13, Lachish is described as the "beginning of sin to the Daughter of Zion." The Hebrew root "לָכִישׁ" (Lachish) is associated with horses, as it was a significant military city.

10. Moresheth-gath
In Micah 1:14, it is mentioned that gifts will be given to Moresheth-gath. The name "מוֹרֶשֶׁת גַּת" (Moresheth-gath) means "possession of Gath," indicating its connection to the Philistine city.

11. Achzib
In Micah 1:14, Achzib is described as "a deception to the kings of Israel." The name "אַכְזִיב" (Achzib) means "deception" or "lie," highlighting its unreliability.

12. Mareshah
In Micah 1:15, it is prophesied that a conqueror will come to Mareshah. The name "מָרֵשָׁה" (Mareshah) means "possession" or "inheritance," indicating its strategic importance.

13. Adullam
In Micah 1:15, the glory of Israel will come to Adullam. The name "עֲדֻלָּם" (Adullam) is associated with refuge, as it was a place of hiding for David.1. The Word of the LORD Comes to Micah
"The word of the LORD that came to Micah of Moresheth..." (Micah 1:1).
This event marks the introduction of the prophetic message given to Micah, a prophet from Moresheth. The Hebrew term for "word" (דָּבָר, ^dabar^) signifies a divine communication or message.

2. The LORD's Witness Against Samaria and Jerusalem
"Hear, O peoples, all of you; listen, O earth and everyone in it, that the Lord GOD may witness against you, the Lord from His holy temple." (Micah 1:2).
God calls the nations to hear His testimony against Samaria and Jerusalem, emphasizing His role as a divine witness. The Hebrew word for "hear" (שָׁמַע, ^shama^) implies attentive listening and obedience.

3. The LORD Descends to Judge
"For behold, the LORD comes forth from His dwelling place; He will come down and tread on the high places of the earth." (Micah 1:3).
This event describes God leaving His heavenly abode to execute judgment. The imagery of "treading on the high places" symbolizes His authority over idolatrous sites.

4. The Melting of Mountains and Valleys
"The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water cascading down a slope." (Micah 1:4).
The physical transformation of the landscape illustrates the overwhelming power of God's presence. The Hebrew word for "melt" (מוּג, ^mug^) conveys the idea of dissolving or disintegrating.

5. The Transgression of Jacob and Sins of Israel
"All this is for the transgression of Jacob and the sins of the house of Israel." (Micah 1:5).
The judgment is attributed to the transgressions and sins of the people. "Transgression" (פֶּשַׁע, ^pesha^) refers to rebellion, while "sins" (חַטָּאָה, ^chatta'ah^) denotes moral failures.

6. Destruction of Samaria
"Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard." (Micah 1:6).
God declares the impending destruction of Samaria, turning it into ruins. The Hebrew term for "heap of rubble" (עִי, ^'iy^) suggests complete devastation.

7. Idolatry and Its Consequences
"All her idols will be shattered, all her wages will be burned with fire, and I will destroy all her images." (Micah 1:7).
The judgment includes the destruction of idols and the consequences of idolatry. "Idols" (פֶּסֶל, ^pesel^) are graven images, and their destruction signifies the end of false worship.1. The Word of the LORD to Micah
The chapter begins with the introduction of the prophetic message given to Micah. "The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem." (Micah 1:1). The Hebrew term for "word" (דָּבָר, ^dabar^) signifies a divine communication or message.

2. The LORD's Coming Judgment
Micah proclaims the LORD's impending judgment on Israel and Judah. "Hear, O peoples, all of you; listen, O earth, and everyone in it, that the Lord GOD may witness against you, the Lord from His holy temple." (Micah 1:2). The Hebrew word for "hear" (שָׁמַע, ^shama^) implies not just listening but obeying.

3. The LORD Descends to Earth
The imagery of God descending to bring judgment is vivid. "For behold, the LORD is coming from His dwelling place; He comes down and treads the high places of the earth." (Micah 1:3). The Hebrew root for "treads" (דָּרַךְ, ^darakh^) conveys the idea of trampling or walking upon.

4. The Melting of Mountains
The mountains melting and valleys splitting symbolize the overwhelming power of God's judgment. "The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water cascading down a slope." (Micah 1:4). The Hebrew word for "melt" (מוּג, ^mug^) suggests a complete dissolution.

5. The Transgression of Jacob and Sins of Israel
The cause of the judgment is identified as the transgressions and sins of the people. "All this is for the transgression of Jacob and for the sins of the house of Israel." (Micah 1:5). The Hebrew term for "transgression" (פֶּשַׁע, ^pesha^) indicates rebellion or breach of trust.

6. Destruction of Samaria
The prophecy details the destruction of Samaria as a consequence of its idolatry. "Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard." (Micah 1:6). The Hebrew word for "heap" (עִי, ^i^) refers to ruins or desolation.

7. Lamentation for the Cities of Judah
Micah expresses deep sorrow for the cities of Judah that will face judgment. "Because of this I will lament and wail; I will walk barefoot and naked." (Micah 1:8). The Hebrew root for "lament" (סָפַד, ^saphad^) involves mourning or expressing grief.

8. The Invasion of the Enemy
The chapter concludes with a warning of an enemy invasion reaching the gates of Jerusalem. "For the wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself." (Micah 1:9). The Hebrew term for "wound" (מַכָּה, ^makkah^) signifies a severe blow or affliction.1. Divine Judgment
Micah 1 opens with a declaration of God's impending judgment on Samaria and Jerusalem. The prophet Micah conveys the seriousness of God's wrath due to the people's sins. The Hebrew word for "judgment" (מִשְׁפָּט, mishpat) emphasizes the legal and moral standards that have been violated.
^“For behold, the LORD is coming from His dwelling place; He comes down and treads the high places of the earth.”^ (Micah 1:3)

2. The Sovereignty of God
The passage underscores God's supreme authority over the earth. His ability to "come down" and "tread the high places" signifies His control over all creation. The Hebrew root for "tread" (דָּרַךְ, darak) implies dominion and power.
^“The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water cascading down a slope.”^ (Micah 1:4)

3. The Consequences of Idolatry
Micah highlights the consequences of Israel's idolatry, particularly in Samaria. The destruction of idols and high places is a recurring theme, emphasizing the need for purity and faithfulness to God.
^“All her idols will be smashed to pieces, all her wages will be burned in the fire, and I will destroy all her images.”^ (Micah 1:7)

4. Lamentation and Mourning
The prophet expresses deep sorrow over the coming judgment, using vivid imagery to convey the depth of his lament. The Hebrew word for "lament" (קִינָה, qinah) reflects a traditional form of mourning.
^“Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.”^ (Micah 1:8)

5. The Spread of Sin and Its Impact
The chapter illustrates how sin spreads from one region to another, affecting the entire nation. The mention of various cities signifies the pervasive nature of sin and its widespread impact.
^“For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.”^ (Micah 1:9)1. Micah 1:3 – How can the imagery of God physically descending and treading on the earth be reconciled with modern scientific understanding of the natural world?

2. Micah 1:5 – Why single out Jacob and Israel for punishment in a manner that seems inconsistent with other passages emphasizing broader divine judgment?

3. Micah 1:6 – Is there historical or archaeological evidence to confirm Samaria’s predicted destruction as precisely described here?

4. Micah 1:7 – How does the text’s condemnation of idol worship align with other passages that appear to offer different perspectives or degrees of tolerance for pagan practices?

5. Micah 1:9 – Could the description of an incurable wound be metaphorical, or does it imply a literal, historically unrecorded calamity affecting Judah?

1. How does the description of God’s coming in verses 1-4 affect your understanding of God's power and judgement?

2. In what ways do the sins of Samaria and Jerusalem (verses 5-7) reflect contemporary societal issues?

3. How can Micah’s personal response to the vision (verses 8-9) inform our response to social and spiritual injustices today?

4. Why do you think Micah goes into detail about the specific fates of various cities (verses 10-16)?

5. What lessons can we learn from the destruction of Samaria, and how can we apply them to our lives?

6. How does God's judgement on idolatry, as seen in this chapter, inform our understanding of His expectations for His people?

7. What implications can be drawn from the role Lachish played in Jerusalem's sin?

8. How can Micah's grief for his people guide us in feeling empathy for people facing God's judgement?

9. What specific societal practices today could be viewed as modern parallels to the idolatrous practices of Samaria and Jerusalem?

10. What steps can individuals and communities take to prevent the mistakes of Samaria and Jerusalem in today's context?

11. How should this chapter affect your understanding of the consequences of persistent sin?

12. How does this chapter prompt you to reflect on the current state of your faith and moral standing?

13. How does God's judgement of nations in Micah 1 relate to His love and righteousness?

14. What measures can you take to avoid leading others into sin, as Lachish did with Jerusalem?

15. How can you maintain hope and faith, as subtly suggested by Micah, even when facing trials and harsh consequences?

16. In what ways does this chapter remind you of the importance of obedience to God's commandments?

17. How does Micah's prophetic role in this chapter inspire you to communicate God's messages in your own context?

18. How does the fate of the cities in Judah shed light on the pervasive impact of collective sin?

19. How can the lessons from Micah 1 guide your actions and decisions in contemporary society?

20. How can you apply the teachings of Micah 1 in your personal life to better live in alignment with God's commandments?