Sermon Bible Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. Jeremiah 13:23 I. Conversion is wholly the work of God, man himself being incapable of effecting it, by any means, or through any instrumentality. What is the judgment of Scripture with respect to the condition of man as a fallen creature? (1) "He cannot please God." The Divine Spirit puts forth His power when men are born again; and until He thus puts forth His power, they are in the flesh, and cannot please God however much their actions may seem to resemble those which His word enjoins. (2) Man in his natural state cannot love and serve God. He is described as being without God, and as being alienated from Him. (3) Man cannot of himself do good either in the way of thinking or acting. (4) Man cannot of himself believe God's word. (5) Man in his natural state is represented in the Scripture as dead in sin. As the ear of the dead is sealed up against every sound, so are men while unrenewed insensible to the calls of God addressed to them in His word. As the dead hand cannot grasp, so the spiritually dead cannot lay hold of God's gracious offers. II. While we say that nothing which men can do can qualify them for conversion, or merit conversion, or be the cause of conversion, we say at the same time, that there are certain things which they may do, and which they are bound to do, towards their conversion. (1) As the Word of God is the common instrument of conversion, men may do something toward their conversion and are bound to do so, by the way in which they read it, and the improvement they make of what they read. (2) Men may do something towards their conversion in the improvement they make of the ordinary means of grace, especially the preaching of the gospel. (3) Men can do something toward their conversion through the instrumentality of prayer. (4) They can avoid occasions to sin, by which they have been led away; they can serve God more faithfully, up to the light they have received; they can choose the company of the godly. All these are helps onward in the right path to Christ's believing people. A. D. Davidson, Lectures and Sermons, p. 259. References: Jeremiah 13:23.—Preacher's Monthly, vol. x., p. 108; Spurgeon, My Sermon Notes: Ecclesiastes to Malachi, p. 276; H. W. Beecher, Christian World Pulpit, vol. xiii., p. 220; J. Keble, Sermons on Various Occasions, p. 374. Jeremiah 14:7-9.—A. Maclaren, Christian World Pulpit, vol. iv., p. 337; Spurgeon, Sermons, vol. xxviii., No. 1661. Jer 14—J. Keble, Sermons from Septuagesima to Ash Wednesday, p. 313; S. Baring-Gould, One Hundred Sermon Sketches, p. 12. Jeremiah 15:1.—H. Melvill, Penny Pulpit, No. 2112. Jeremiah 15:12.—Spurgeon, Sermons, vol. xvii., No. 993. Jeremiah 15:15.—S. Greg, A Layman's Legacy, p. 160. Jeremiah 15:16.—Spurgeon, Sermons, vol. xvii., No. 980, and vol. xviii., No. 1079. Jeremiah 15:20.—I. Taylor, Saturday Evening, p. 178. Jeremiah 15:21.—Spurgeon, Evening by Evening, p. 286. Jeremiah 16:16.—J. E. Vaux, Sermon Notes, 1st series, p. 86. Jeremiah 16:20.— Spurgeon, Morning by Morning, p. 125. Jeremiah 17:1.—Ibid., Sermons, vol. xiv., No. 812. Jeremiah 17:5, Jeremiah 17:8.—G. Brooks, Outlines of Sermons, p. 181. Jeremiah 17:9.—Ibid., p. 23; W. H. Murray, American Pulpit of the Day, p. 295; W. Wilkinson, Thursday Penny Pulpit, vol. iii., p. 151. Jeremiah 17:10.—S. Cox, Expositions, 1st series, p. 103. So I got a girdle according to the word of the LORD, and put it on my loins.
And the word of the LORD came unto me the second time, saying,
Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
So I went, and hid it by Euphrates, as the LORD commanded me.
And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Then the word of the LORD came unto me, saying,
Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Hear ye, and give ear; be not proud: for the LORD hath spoken.
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be? William Robertson Nicoll's Sermon Bible Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub |
    |