Sermon Bible I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. Romans 11:36 God's Creative and Providential Government. I. All things are of God. All the good is of God by authorship, all the evil is of God by permission. In the great things of redemption all things are emphatically of God. For there is no spiritual life in the soul of a fallen man. If it ever lives it is through the vivifying energy of God's Holy Spirit. He excites the prayer and the desire to pray; He gives the ability to pray; His mercies yearned over us; so that He sent His well-beloved Son to die for transgressors. And His justice accepted a vicarious offering, and His faithfulness is pledged to cast out none who come unto Him through Christ. II. All things are through God. We consider the first fact as referring to creation; the second merely to the providence of God. Elevated as God is above all that is human, why should we imagine that the scale on which we estimate proportions is that on which He estimates them, so that what we count great or small is similarly accounted by God? We believe of God's providence that it extends itself into every household, throws itself round every individual, takes part in every business, and is concerned with every sorrow and accessory to every joy. All things are through God as well as of God. III. All things are to God—they conduce in one way or another to God's glory. Though to our dim reason many things seem rather from God, yet the day of judgment will discover that tribute is rendered faithfully and the very uttermost farthing is exacted, as well from sin which has scorned, as from guilt which has sought forgiveness through, the Redeemer's blood H. Melvill, Penny Pulpit, No. 1914. References: Romans 11:36—G. Brooks, Five Hundred Outlines, p. 37; Spurgeon, Morning by Morning, p. 322. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Let their eyes be darkened, that they may not see, and bow down their back alway.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Thou wilt say then, The branches were broken off, that I might be graffed in.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
For the gifts and calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
For who hath known the mind of the Lord? or who hath been his counseller?
Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. William Robertson Nicoll's Sermon Bible Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub |
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