19Two sons were born to Eber, the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. 20Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 21Hadoram, Uzal, Diklah, 22Ebal, Abimael, Sheba, 23Ophir, Havilah and Jobab; all these were the sons of Joktan.

      24Shem, Arpachshad, Shelah, 25Eber, Peleg, Reu, 26Serug, Nahor, Terah, 27Abram, that is Abraham.

Descendants of Abraham

      28The sons of Abraham were Isaac and Ishmael. 29These are their genealogies: the firstborn of Ishmael was Nebaioth, then Kedar, Adbeel, Mibsam, 30Mishma, Dumah, Massa, Hadad, Tema, 31Jetur, Naphish and Kedemah; these were the sons of Ishmael. 32The sons of Keturah, Abraham’s concubine, whom she bore, were Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. And the sons of Jokshan were Sheba and Dedan. 33The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the sons of Keturah.

      34Abraham became the father of Isaac. The sons of Isaac were Esau and Israel. 35The sons of Esau were Eliphaz, Reuel, Jeush, Jalam and Korah. 36The sons of Eliphaz were Teman, Omar, Zephi, Gatam, Kenaz, Timna and Amalek. 37The sons of Reuel were Nahath, Zerah, Shammah and Mizzah. 38The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan. 39The sons of Lotan were Hori and Homam; and Lotan’s sister was Timna. 40The sons of Shobal were Alian, Manahath, Ebal, Shephi and Onam. And the sons of Zibeon were Aiah and Anah. 41The son of Anah was Dishon. And the sons of Dishon were Hamran, Eshban, Ithran and Cheran. 42The sons of Ezer were Bilhan, Zaavan and Jaakan. The sons of Dishan were Uz and Aran.

      43Now these are the kings who reigned in the land of Edom before any king of the sons of Israel reigned. Bela was the son of Beor, and the name of his city was Dinhabah. 44When Bela died, Jobab the son of Zerah of Bozrah became king in his place. 45When Jobab died, Husham of the land of the Temanites became king in his place. 46When Husham died, Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith. 47When Hadad died, Samlah of Masrekah became king in his place. 48When Samlah died, Shaul of Rehoboth by the River became king in his place. 49When Shaul died, Baal-hanan the son of Achbor became king in his place. 50When Baal-hanan died, Hadad became king in his place; and the name of his city was Pai, and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51Then Hadad died.
      Now the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth, 52chief Oholibamah, chief Elah, chief Pinon, 53chief Kenaz, chief Teman, chief Mibzar, 54chief Magdiel, chief Iram. These were the chiefs of Edom.

NASB ©1995

American Standard Version
And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother's name was Joktan.

Douay-Rheims Bible
And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.

Darby Bible Translation
And to Eber were born two sons: the name of the one was Peleg, for in his days was the earth divided; and his brother's name was Joktan.

English Revised Version
And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother's name was Joktan.

Webster's Bible Translation
And to Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan.

World English Bible
To Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother's name was Joktan.

Young's Literal Translation
And to Eber have been born two sons, the name of the one is Peleg, for in his days hath the land been divided, and the name of his brother is Joktan.Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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