Context
Israel Is God’s Witness8Bring out the people who are blind, even though they have eyes,
And the deaf, even though they have ears.
9All the nations have gathered together
So that the peoples may be assembled.
Who among them can declare this
And proclaim to us the former things?
Let them present their witnesses that they may be justified,
Or let them hear and say, “It is true.”
10“You are My witnesses,” declares the LORD,
“And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
11“I, even I, am the LORD,
And there is no savior besides Me.
12“It is I who have declared and saved and proclaimed,
And there was no strange god among you;
So you are My witnesses,” declares the LORD,
“And I am God.
13“Even from eternity I am He,
And there is none who can deliver out of My hand;
I act and who can reverse it?”
Babylon to Be Destroyed
14Thus says the LORD your Redeemer, the Holy One of Israel,
“For your sake I have sent to Babylon,
And will bring them all down as fugitives,
Even the Chaldeans, into the ships in which they rejoice.
15“I am the LORD, your Holy One,
The Creator of Israel, your King.”
16Thus says the LORD,
Who makes a way through the sea
And a path through the mighty waters,
17Who brings forth the chariot and the horse,
The army and the mighty man
(They will lie down together and not rise again;
They have been quenched and extinguished like a wick):
18“Do not call to mind the former things,
Or ponder things of the past.
19“Behold, I will do something new,
Now it will spring forth;
Will you not be aware of it?
I will even make a roadway in the wilderness,
Rivers in the desert.
20“The beasts of the field will glorify Me,
The jackals and the ostriches,
Because I have given waters in the wilderness
And rivers in the desert,
To give drink to My chosen people.
21“The people whom I formed for Myself
Will declare My praise.
The Shortcomings of Israel
22“Yet you have not called on Me, O Jacob;
But you have become weary of Me, O Israel.
23“You have not brought to Me the sheep of your burnt offerings,
Nor have you honored Me with your sacrifices.
I have not burdened you with offerings,
Nor wearied you with incense.
24“You have bought Me not sweet cane with money,
Nor have you filled Me with the fat of your sacrifices;
Rather you have burdened Me with your sins,
You have wearied Me with your iniquities.
25“I, even I, am the one who wipes out your transgressions for My own sake,
And I will not remember your sins.
26“Put Me in remembrance, let us argue our case together;
State your cause, that you may be proved right.
27“Your first forefather sinned,
And your spokesmen have transgressed against Me.
28“So I will pollute the princes of the sanctuary,
And I will consign Jacob to the ban and Israel to revilement.
NASB ©1995
Parallel Verses
American Standard VersionBring forth the blind people that have eyes, and the deaf that have ears.
Douay-Rheims BibleBring forth the people that are blind, and have eyes: that are deaf, and have ears.
Darby Bible TranslationBring forth the blind people that have eyes, and the deaf that have ears.
English Revised VersionBring forth the blind people that have eyes, and the deaf that have ears.
Webster's Bible TranslationBring forth the blind people that have eyes, and the deaf that have ears.
World English BibleBring out the blind people who have eyes, and the deaf who have ears.
Young's Literal Translation He brought out a blind people who have eyes, And deaf ones who have ears.
Library
The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and …
J. Wilbur Chapman—And Judas IscariotThy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship. …
Alexander Maclaren—Expositions of Holy Scripture
February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This, …
John Henry Jowett—My Daily Meditation for the Circling Year
October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the …
John Henry Jowett—My Daily Meditation for the Circling Year
Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861
Redeemed Souls Freed from Fear.
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Charles Hadden Spurgeon—Till He Come
How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual
Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that …
Charles Grandison Finney—Lectures on Revivals of Religion
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