Context
29When all the people and the tax collectors heard
this, they acknowledged Gods justice, having been baptized with the baptism of John.
30But the Pharisees and the lawyers rejected Gods purpose for themselves, not having been baptized by John.
31To what then shall I compare the men of this generation, and what are they like? 32They are like children who sit in the market place and call to one another, and they say, We played the flute for you, and you did not dance; we sang a dirge, and you did not weep. 33For John the Baptist has come eating no bread and drinking no wine, and you say, He has a demon! 34The Son of Man has come eating and drinking, and you say, Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners! 35Yet wisdom is vindicated by all her children.
36Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisees house and reclined at the table. 37And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisees house, she brought an alabaster vial of perfume, 38and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. 39Now when the Pharisee who had invited Him saw this, he said to himself, If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.
Parable of Two Debtors
40And Jesus answered him, Simon, I have something to say to you. And he replied, Say it, Teacher. 41A moneylender had two debtors: one owed five hundred denarii, and the other fifty. 42When they were unable to repay, he graciously forgave them both. So which of them will love him more? 43Simon answered and said, I suppose the one whom he forgave more. And He said to him, You have judged correctly. 44Turning toward the woman, He said to Simon, Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. 46You did not anoint My head with oil, but she anointed My feet with perfume. 47For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little. 48Then He said to her, Your sins have been forgiven. 49Those who were reclining at the table with Him began to say to themselves, Who is this man who even forgives sins? 50And He said to the woman, Your faith has saved you; go in peace.
NASB ©1995
Parallel Verses
American Standard VersionAnd all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.
Douay-Rheims BibleAnd all the people hearing, and the publicans, justified God, being baptized with John's baptism.
Darby Bible Translation(And all the people who heard it, and the tax-gatherers, justified God, having been baptised with the baptism of John;
English Revised VersionAnd all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.
Webster's Bible TranslationAnd all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
Weymouth New TestamentAnd all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John's baptism.
World English BibleWhen all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
Young's Literal Translation And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John,
Library
June 10 Evening
As Christ forgave you, so also do ye.--COL. 3:13. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.--I forgave thee all that debt; shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, …
Anonymous—Daily Light on the Daily PathGreatness in the Kingdom
'He that is least in the kingdom of God is greater than he.'--LUKE vii. 28. We were speaking in a preceding sermon about the elements of true greatness, as represented in the life and character of John the Baptist. As we remarked then, our Lord poured unstinted eulogium upon the head of John, in the audience of the people, at the very moment when he showed himself weakest. 'None born of women' was, in Christ's eyes, 'greater than John the Baptist.' The eulogium, authoritative as it was, was immediately …
Alexander Maclaren—Expositions Of Holy Scripture
Thwarting God's Purpose
'The Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of Him.' --LUKE vii. 30. Our Lord has just been pouring unstinted praise on the head of John the Baptist. The eulogium was tenderly timed, for it followed, and was occasioned by the expression, through messengers, of John's doubts of Christ's Messiahship. Lest these should shake the people's confidence in the Forerunner, and make them think of him as weak and shifting, Christ speaks of him in the glowing …
Alexander Maclaren—Expositions Of Holy Scripture
A Gluttonous Man and a Winebibber
'The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!'--LUKE vii. 34. Jesus Christ very seldom took any notice of the mists of calumny that drifted round Him. 'When He was reviled He reviled not again.' If ever He did allude to them it was for the sake of the people who were harming themselves by uttering them. So here, without the slightest trace of irritation, He quotes a malignant charge which was evidently in the …
Alexander Maclaren—Expositions Of Holy Scripture
Worthy-Not Worthy
'... They besought Him ... saying, That he was worthy for whom He should do this:... 6. I am not worthy that Thou shouldest enter under my roof: 7. Wherefore neither thought I myself worthy to come unto Thee....' --LUKE vii. 4. 6. 7. A Roman centurion, who could induce the elders of a Jewish village to approach Jesus on his behalf, must have been a remarkable person. The garrison which held down a turbulent people was not usually likely to be much loved by them. But this man, about whom the incident …
Alexander Maclaren—Expositions Of Holy Scripture
Go into Peace
'And He said to the woman, Thy faith hath saved thee: go in peace.'--LUKE vii. 50. We find that our Lord twice, and twice only, employs this form of sending away those who had received benefits from His hand. On both occasions the words were addressed to women: once to this woman, who was a sinner, and who was gibbeted by the contempt of the Pharisee in whose house the Lord was; and once to that poor sufferer who stretched out a wasted hand to lay upon the hem of His garment, in the hope of getting …
Alexander Maclaren—Expositions Of Holy Scripture
Jesus at the Bier
'And when the Lord saw her, He had compassion on her, and said unto her, Weep not. 14. And He came and touched the bier: and they that bare him stood still. And He said, Young man, I say unto thee, Arise. 15. And he that was dead sat up, and began to speak. And He delivered him to his mother.'--LUKE vii. 13-15. We owe our knowledge of this incident to Luke only. He is the Evangelist who specially delights in recording the gracious relations of our Lord with women, and he is also the Evangelist who …
Alexander Maclaren—Expositions Of Holy Scripture
John's Doubts and Christ's Praise
'And the disciples of John shewed him of all these things. 19. And John calling unto him two of his disciples, sent them to Jesus, saying, Art thou He that should come? or look we for another? 20. When the men were come unto Him, they said, John Baptist hath sent us unto Thee, saying, Art Thou He that should come? or look we for another? 21. And in the same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight. 22. Then Jesus, answering, …
Alexander Maclaren—Expositions Of Holy Scripture
The Two Debtors
'There was a certain creditor which had two debtors; the one owed five hundred pence, and the other fifty. 42. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most? 43. Simon answered and said, I suppose that he to whom he forgave most.'--LUKE vii.41-43. We all know the lovely story in which this parable is embedded. A woman of notoriously bad character had somehow come in contact with Jesus Christ, and had by Him been aroused from her …
Alexander Maclaren—Expositions Of Holy Scripture
Forgiveness and Love.
TEXT: LUKE vii. 36-50. HOWEVER much admiration and honour was given to our Saviour by many of His contemporaries during His life on earth; however powerfully a yet greater number were struck, at least for the moment, by His exalted character; still just His greatest words and His noblest deeds often remained dark even to the noblest and best around Him, and seemed to the rest a piece of insolent pretension. When He spoke of His eternal relation to the Eternal Father, even His more intimate disciples …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher
On the Words of the Gospel, Luke vii. 2, Etc. ; on the Three Dead Persons whom the Lord Raised.
1. The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways. For some amazed at His miracles done on the bodies of men, have no knowledge to discern the greater; whereas some admire the more ample fulfilment in the souls of men at the present time of those things which they hear of as having been wrought on their bodies. The Lord Himself saith, "For as the Father raiseth up the dead, and quickeneth them; …
Saint Augustine—sermons on selected lessons of the new testament
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