1154. Damaskos
Lexical Summary
Damaskos: Damascus

Original Word: Δαμασκός
Part of Speech: Noun, Feminine
Transliteration: Damaskos
Pronunciation: dah-mas-KOS
Phonetic Spelling: (dam-as-kos')
KJV: Damascus
NASB: Damascus
Word Origin: [of Hebrew origin (H1834 (דַּמֶּשֶׂק דּוּמֶשֶׂק דַּרמֶשֶׂק - Damascus))]

1. Damascus, a city of Syria

Strong's Exhaustive Concordance
Damascus.

Of Hebrew origin (Dammeseq); Damascus, a city of Syria -- Damascus.

see HEBREW Dammeseq

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Dammeseq
Definition
Damascus, a city of Syria
NASB Translation
Damascus (15).

Thayer's Greek Lexicon
STRONGS NT 1154: Δαμασκός

Δαμασκός, Δαμασκοῦ, , Damascus (Hebrew דַּמֶשֶׂק), a very ancient (Genesis 14:15), celebrated, flourishing city of Syria, lying in a most lovely and fertile plain at the eastern base of Antilibanus. It had a great number of Jews among its inhabitants (Josephus, b. j. 2, 20, 2 cf. 7, 8, 7). Still one of the most opulent cities of western Asia, having about 109,000 inhabitants ("in 1859 about 150,000; of these 6,000 were Jews, and 15,000 Christians" (Porter)): Acts 9:2ff; ff; 2 Corinthians 11:32; Galatians 1:17. (Cf. BB. DD. under the word, especially Alex.'s Kitto.)

Topical Lexicon
Historical Setting

Damascus, one of the world’s oldest continually inhabited cities, lay on the main trade route linking Mesopotamia with the Mediterranean. Fertile plains, abundant water from the Barada River, and fortifications made it a coveted prize for empires from Egypt, Assyria, Babylon, Persia, Greece, and Rome. By the first century it hosted large Jewish, Nabataean, and Greco-Roman populations, functioning as a cosmopolitan hub where ideas and goods flowed freely.

Old Testament Background

Although Strong’s 1154 appears only in the Greek New Testament, the city figures prominently in Hebrew Scripture. Abram’s heir-apparent was “Eliezer of Damascus” (Genesis 15:2). David fought Arameans of Damascus (2 Samuel 8:5-6), and prophets denounced the city for cruelty (Amos 1:3-5; Isaiah 17:1-3). These earlier texts prepare the reader to see Damascus as a stage where God’s redemptive purposes will again unfold.

New Testament Occurrences

The name occurs fifteen times, concentrated in Luke’s record of Saul’s conversion and Paul’s later testimonies, with a single reference in Galatians and another in 2 Corinthians.

• Narrative accounts: Acts 9:2-27 describes events “on the road to Damascus” and in the city itself.
• Paul’s defenses: Acts 22:5-11 and Acts 26:12-20 recount the same locale from Paul’s own lips.
• Apostolic correspondence: Galatians 1:17 and 2 Corinthians 11:32-33 recall the aftermath.

Damascus and the Conversion of Saul

“Suddenly a light from heaven flashed around him” (Acts 9:3). The risen Jesus chose the gates of Damascus to confront the chief persecutor of the church, turning Saul into Paul, apostle to the nations. Three days of blindness in Damascus (Acts 9:8-9) echo Israel’s prophets, who often met God in weakness before ministry. Through the obedience of Ananias—“Brother Saul, receive your sight” (Acts 22:13)—the city became the birthplace of Paul’s baptism, filling with the Holy Spirit, and initial preaching (Acts 9:20-22).

A Haven and a Crucible

Paul “confounded the Jews who lived in Damascus” (Acts 9:22) but soon faced deadly plots. He escaped when disciples lowered him in a basket through an opening in the wall (Acts 9:25; 2 Corinthians 11:33). The city thus served both as refuge and as proving ground, illustrating that gospel advance often meets immediate opposition.

Strategic Role in Apostolic Mission

Galatians 1:17 notes that after Arabia, Paul “returned once more to Damascus.” The statement links Arabian solitude, likely Nabataean territory under King Aretas IV, with renewal of ministry in the same city. Thus Damascus bridges Paul’s private formation and public proclamation.

Theological Significance

1. Sovereignty of Christ: Choosing a notorious city rather than Jerusalem underscores that Jesus reigns beyond traditional centers.
2. Universality of Grace: Damascus, with mixed ethnicities, embodies the message that the gospel is for Jew and Gentile alike.
3. Suffering and Mission: From the outset Paul learns that preaching Christ entails persecution (Acts 9:16), a lesson dramatized by his narrow escape.
4. Continuity of Revelation: Prophetic words against Damascus in Isaiah and Amos are not denied but folded into a larger redemptive plan where former enemies become theaters of grace.

Lessons for Contemporary Ministry

• God often meets people en route to carry out misguided zeal, redirecting them decisively.
• Local believers like Ananias must be ready to welcome newly converted antagonists, trusting Christ’s authority over reputations.
• Strategic cities remain vital for gospel expansion; believers today can seize urban centers as hubs for regional witness.
• Remembering that God began Paul’s mission in Damascus encourages modern servants to view every place—however unlikely—as fertile ground for world-shaping ministry.

Key Passages to Reflect On

Acts 9:3-6; Acts 9:20-25; Acts 22:6-16; Acts 26:12-20; 2 Corinthians 11:32-33; Galatians 1:17.

Forms and Transliterations
Δαμασκον Δαμασκόν Δαμασκὸν Δαμασκω Δαμασκῷ Damasko Damaskō Damaskôi Damaskō̂i Damaskon Damaskón Damaskòn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 9:2 N-AFS
GRK: ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς
NAS: from him to the synagogues at Damascus, so
KJV: letters to Damascus to the synagogues,
INT: letters to Damascus to the

Acts 9:3 N-DFS
GRK: ἐγγίζειν τῇ Δαμασκῷ ἐξαίφνης τε
NAS: that he was approaching Damascus, and suddenly
KJV: he came near Damascus: and suddenly
INT: drew near to Damascus suddenly also

Acts 9:8 N-AFS
GRK: εἰσήγαγον εἰς Δαμασκόν
NAS: they brought him into Damascus.
KJV: and brought [him] into Damascus.
INT: they brought [him] to Damascus

Acts 9:10 N-DFS
GRK: μαθητὴς ἐν Δαμασκῷ ὀνόματι Ἁνανίας
NAS: there was a disciple at Damascus named
KJV: disciple at Damascus, named Ananias;
INT: disciple in Damascus by name Ananias

Acts 9:19 N-DFS
GRK: τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας
NAS: he was with the disciples who were at Damascus,
KJV: the disciples which were at Damascus.
INT: the in Damascus [the] disciples days

Acts 9:22 N-DFS
GRK: κατοικοῦντας ἐν Δαμασκῷ συμβιβάζων ὅτι
NAS: who lived at Damascus by proving
KJV: dwelt at Damascus, proving that
INT: dwelt in Damascus proving that

Acts 9:27 N-DFS
GRK: πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν
NAS: to him, and how at Damascus he had spoken out boldly
KJV: at Damascus in
INT: how in Damascus he spoke bodly in

Acts 22:5 N-AFS
GRK: ἀδελφοὺς εἰς Δαμασκὸν ἐπορευόμην ἄξων
NAS: and started off for Damascus in order to bring
KJV: to Damascus, to bring
INT: brothers to Damascus I went to bring

Acts 22:6 N-DFS
GRK: ἐγγίζοντι τῇ Δαμασκῷ περὶ μεσημβρίαν
NAS: approaching Damascus about
KJV: was come nigh unto Damascus about
INT: drawing near to Damascus about noon

Acts 22:10 N-AFS
GRK: πορεύου εἰς Δαμασκόν κἀκεῖ σοι
NAS: up and go on into Damascus, and there
KJV: into Damascus; and there
INT: go to Damascus and there you

Acts 22:11 N-AFS
GRK: ἦλθον εἰς Δαμασκόν
NAS: who were with me and came into Damascus.
KJV: I came into Damascus.
INT: I came to Damascus

Acts 26:12 N-AFS
GRK: εἰς τὴν Δαμασκὸν μετ' ἐξουσίας
NAS: engaged as I was journeying to Damascus with the authority
KJV: as I went to Damascus with authority
INT: to Damascus with authority

Acts 26:20 N-DFS
GRK: τοῖς ἐν Δαμασκῷ πρῶτόν τε
NAS: to those of Damascus first,
KJV: unto them of Damascus, and
INT: to those in Damascus first both

2 Corinthians 11:32 N-DFS
GRK: ἐν Δαμασκῷ ὁ ἐθνάρχης
NAS: In Damascus the ethnarch under Aretas
KJV: In Damascus the governor under Aretas
INT: In Damascus the governor

Galatians 1:17 N-AFS
GRK: ὑπέστρεψα εἰς Δαμασκόν
NAS: and returned once more to Damascus.
KJV: again unto Damascus.
INT: returned to Damascus

Strong's Greek 1154
15 Occurrences


Δαμασκῷ — 8 Occ.
Δαμασκὸν — 7 Occ.

1153
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