1158. Daniél
Lexical Summary
Daniél: Daniel

Original Word: Δανιήλ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Daniél
Pronunciation: dah-nee-EL
Phonetic Spelling: (dan-ee-ale')
KJV: Daniel
NASB: Daniel
Word Origin: [of Hebrew origin (H1840 (דָּנִיֵאל דָּנִאֵל - Daniel))]

1. Daniel, an Israelite

Strong's Exhaustive Concordance
Daniel.

Of Hebrew origin (Daniye'l); Daniel, an Israelite -- Daniel.

see HEBREW Daniye'l

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Daniyyel
Definition
Daniel, the prophet
NASB Translation
Daniel (1).

Thayer's Greek Lexicon
STRONGS NT 1158: Δανιήλ

Δανιήλ, (דָּנִיאֵל and דָּנִאֵל i. e. judge of God (or God is my judge)), Daniel, proper name of a Jewish prophet, conspicuous for his wisdom, to whom are ascribed the well-known prophecies composed between ; (but cf. BB. DD.): Matthew 24:15; Mark 13:14 Rec.

Topical Lexicon
Identity of Daniel

Daniel was a sixth–fifth-century B.C. prophet and statesman who served under Babylonian and Medo-Persian monarchs from Nebuchadnezzar to Cyrus. His Hebrew name means “God is my judge,” and his life embodies uncompromising fidelity amid exile. The Greek form Δανιήλ appears twice in the New Testament (Matthew 24:15; Mark 13:14), always tied to his prophetic writings.

Daniel in the Old Testament Canon

1. Historical narrative (Daniel 1–6): captivity, royal court training, interpretation of dreams, deliverance from the lions’ den, and vindication of Yahweh before pagan kings.
2. Apocalyptic visions (Daniel 7–12): four-beast panorama of world empires, the Son of Man receiving an everlasting kingdom, the ram and the goat, the seventy “weeks,” and the final resurrection.

The Book of Daniel bridges history and prophecy, providing the clearest Old Testament timetable of Messiah’s arrival (Daniel 9:24-27) and establishing the pattern of successive Gentile dominions until divine intervention.

Prophetic Themes and Eschatological Importance

• Sovereignty of God over rulers (Daniel 2:21; 4:35).
• Vindication of believers amid persecution (Daniel 3; 6).
• The Son of Man as universal Ruler (Daniel 7:13-14), foundational for New Testament Christology (cf. Matthew 26:64; Revelation 1:13).
• The “abomination of desolation” (Daniel 9:27; 11:31; 12:11), later cited by Jesus.
• Resurrection and final judgment (Daniel 12:2-3), the clearest Old Testament statement on bodily resurrection.

New Testament Usage

Matthew and Mark record Jesus citing Daniel by name when foretelling Jerusalem’s coming desolation:

“So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand)” (Matthew 24:15).

“But when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains” (Mark 13:14).

By invoking Daniel, Jesus authenticates the prophetic book, links first-century events to Daniel’s vision, and foreshadows the ultimate consummation. The parenthetical “let the reader understand” urges careful study of Daniel for eschatological insight.

Historical Fulfillments and Future Expectation

Early fulfillment:
• Antiochus IV in 167 B.C. desecrated the Second Temple, prefiguring the “abomination” (Daniel 11:31).
• Roman armies under Titus destroyed Jerusalem in A.D. 70, reflecting Jesus’ warning (Luke 21:20).

Future consummation:

Many interpreters see Daniel’s final “week” (Daniel 9:27) culminating in a yet-future antichrist figure who will again desecrate a rebuilt sanctuary, preceding Messiah’s visible reign (2 Thessalonians 2:3-4; Revelation 13).

Daniel’s Righteous Example

Ezekiel twice cites Daniel alongside Noah and Job as paragons of righteousness and wisdom (Ezekiel 14:14; 14:20; 28:3). Key traits for believers:

• Resolve: refusing royal delicacies (Daniel 1:8).
• Intercession: sustained prayer despite imperial edict (Daniel 6:10).
• Courage: speaking truth to power (Daniel 4:27; 5:17-28).
• Vision: disciplined pursuit of divine revelation (Daniel 9:1-3; 10:2-3).

Hebrews 11:33-34 likely alludes to Daniel when listing those “who shut the mouths of lions.”

Contribution to Biblical Theology

• Kingdom of God: Daniel 2 and 7 outline the trajectory from Gentile rule to God’s everlasting dominion.
• Messiah: the “Anointed One” being “cut off” (Daniel 9:26) anticipates the crucifixion; the “Son of Man” title becomes Jesus’ self-designation.
• Resurrection hope: Daniel 12:2-3 anchors New Testament teachings on eternal life (John 5:28-29; Revelation 20:12).

Pastoral and Ministry Application

1. Encouraging faithfulness in hostile cultures—Daniel’s life models how to navigate governance, education, and workplace pressures without moral compromise.
2. Prayer and fasting—Daniel 9 and 10 exemplify intercessory depth, guiding corporate and personal devotion.
3. Teaching eschatology—Jesus’ explicit endorsement of Daniel directs pastors to ground end-time instruction in the Old Testament.
4. Apologetics—fulfilled prophecies in Daniel provide evidential support for Scripture’s divine origin, strengthening evangelistic outreach.

Conclusion

Strong’s Greek 1158 (Δανιήλ) identifies a prophet whose character and visions straddle the Testaments. Daniel’s steadfastness under foreign rule, his Spirit-given insight into world history, and Christ’s reliance upon his prophecy together affirm the enduring relevance of his book for doctrine, discipleship, and hope in the consummation of God’s kingdom.

Forms and Transliterations
Δανιηλ Δανιὴλ Daniel Daniēl Daniḕl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 24:15 N
GRK: ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου
NAS: of through Daniel the prophet,
KJV: spoken of by Daniel the prophet, stand
INT: having been spoken of by Daniel the prophet

Mark 13:14 Noun
GRK: ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου
KJV: of by Daniel the prophet,
INT: was spoken of by Daniel the prophet

Strong's Greek 1158
2 Occurrences


Δανιὴλ — 2 Occ.

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