1298. diatarassó
Lexical Summary
diatarassó: To disturb thoroughly, to agitate greatly, to trouble deeply.

Original Word: διαταράσσω
Part of Speech: Verb
Transliteration: diatarassó
Pronunciation: dee-at-ar-as'-so
Phonetic Spelling: (dee-at-ar-as'-so)
KJV: trouble
NASB: very perplexed
Word Origin: [from G1223 (διά - through) and G5015 (ταράσσω - troubled)]

1. to disturb wholly, i.e. agitate (with alarm)

Strong's Exhaustive Concordance
trouble.

From dia and tarasso; to disturb wholly, i.e. Agitate (with alarm) -- trouble.

see GREEK dia

see GREEK tarasso

HELPS Word-studies

1298 diatarássō (from 1223 /diá, "through, to the limit," intensifying 5015 /tarássō, "trouble, stir up") – properly, acutely distressed, "through and through" (note the force of the prefix, dia); greatly disturbed; "agitate greatly (Latin perturbare)" (Abbott-Smith), intensely going back-and-forth (to-and-fro) between inner thoughts and emotions (used only in Lk 1:29).

NAS Exhaustive Concordance
Word Origin
from dia and tarassó
Definition
to agitate greatly
NASB Translation
very perplexed (1).

Thayer's Greek Lexicon
STRONGS NT 1298: διαταράσσω

διαταράσσω, or διαταράττω: 1 aorist passive διεταραχθην; to agitate greatly, trouble greatly, (Latinperturbare): Luke 1:29. (Plato, Xenophon, others.)

Topical Lexicon
Biblical occurrence

The verb appears once in the Greek New Testament, Luke 1:29: “But she was greatly troubled at his words and wondered what kind of greeting this might be.”

Context in Luke 1:29

Luke situates the term at the very doorway of the Incarnation narrative. The angel Gabriel greets Mary with a declaration of divine favor, and her immediate reaction is not unbelief but inner agitation—an intense, reverent disquiet in the presence of holy revelation. The verb underscores the contrast between heavenly calm and human frailty: heaven speaks peace, yet fallen humanity initially experiences disturbance until faith assimilates the message (cf. Luke 1:38).

Intensity and nuance

Luke could have chosen the common ταράσσω, “to trouble,” but he uses the strengthened compound to signal a disturbance that reaches the deepest recesses of the heart. It is the reaction of a person suddenly confronted with the holy (Isaiah 6:5), or with overwhelming providence (Genesis 41:8 LXX). The form is passive: the subject is acted upon by forces outside herself, emphasizing the sheer weight of divine initiative.

Historical background

First-century Jewish life in Galilee was marked by social, political, and religious tension under Roman occupation. Annunciations in Scripture often occur to persons in lowly circumstances—Gideon threshing wheat, David in the pasture, Zechariah in priestly service. Mary, a young woman in Nazareth, embodies Israel’s faithful remnant waiting for consolation (Luke 2:25). Her turmoil therefore reflects Israel’s larger longing and anxiety prior to Messiah’s arrival.

Relationship to broader Scriptural themes

1. Holy fear accompanying revelation: Exodus 3:6; Daniel 10:7-9; Matthew 28:4.
2. Troubled hearts calmed by the promise of God: Psalm 94:19; John 14:1, 27.
3. God’s favor toward the humble: Psalm 138:6; James 4:6.

Mary’s agitation yields quickly to obedient trust, illustrating the biblical pattern that initial fear is meant to drive people toward dependence on the Lord rather than away from Him.

Theological reflection

The unique occurrence highlights a key motif in Luke—reversal. The lowly maiden responds more faithfully than the priest Zechariah, whose lesser verb ταράσσω (Luke 1:12) is coupled with doubt. Mary’s deeper disturbance paradoxically leads to stronger faith. Scripture consistently portrays true piety not as stoic detachment but as humble trembling that culminates in surrender (Philippians 2:12-13).

Pastoral and ministry applications

1. Authentic encounters with God’s Word may initially unsettle. Preaching should not shy away from truths that shake complacency, trusting that the Spirit will move hearers from disturbance to devotion.
2. The church can help believers interpret inner turmoil as an invitation to faith, echoing the angelic reassurance, “Do not be afraid” (Luke 1:30).
3. Like Mary, disciples are called to move from questioning to obedient assent—“May it happen to me as you have said” (Luke 1:38).

Related passages for reflection

Luke 24:37-39 – the risen Christ calms the terrified disciples.

Acts 16:29-34 – the jailer’s fear gives way to joy in salvation.

Hebrews 12:18-24 – from trembling at Sinai to confidence at Zion.

Summary

Strong’s Greek 1298 marks the profound shaking of the soul when the kingdom of God breaks in. Mary’s moment of holy disquiet opens the Gospel era, teaching that sanctified disturbance is often the womb of obedient faith and joyful service.

Forms and Transliterations
διεταραχθη διεταράχθη dietarachthe dietarachthē dietaráchthe dietaráchthē
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 1:29 V-AIP-3S
GRK: τῷ λόγῳ διεταράχθη καὶ διελογίζετο
NAS: But she was very perplexed at [this] statement,
KJV: when she saw [him], she was troubled at
INT: the statement she was troubled and was pondering

Strong's Greek 1298
1 Occurrence


διεταράχθη — 1 Occ.

1297
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