1587. ekleipó
Lexical Summary
ekleipó: To fail, to cease, to leave out, to come to an end

Original Word: ἐκλείπω
Part of Speech: Verb
Transliteration: ekleipó
Pronunciation: ek-LAY-po
Phonetic Spelling: (ek-li'-po)
KJV: fail
NASB: come to an end, fail, fails, obscured
Word Origin: [from G1537 (ἐκ - among) and G3007 (λείπω - lacking)]

1. to omit
2. (by implication) to cease (die)

Strong's Exhaustive Concordance
fail.

From ek and leipo; to omit, i.e. (by implication) cease (die) -- fail.

see GREEK ek

see GREEK leipo

NAS Exhaustive Concordance
Word Origin
from ek and leipó
Definition
to leave out, leave off, by impl. to cease
NASB Translation
come to an end (1), fail (1), fails (1), obscured (1).

Thayer's Greek Lexicon
STRONGS NT 1587: ἐκλείπω

ἐκλείπω; future ἐκλείψω; 2 aorist ἐξέλιπον;

1. transitive,

a. to leave out, omit, pass by.

b. to leave, quit (a place): τό ζῆν, τόν βίον, to die, 2 Macc. 10:13; 3Macc. 2:23; Sophocles Electr. 1131; Polybius 2, 41, 2, others; Dionysius Halicarnassus 1, 24; Luc. Macrobius, 12; Alciphron 3, 28.

2. intransitive, to fail; i. e. to leave off, cease, stop: τά ἔτη, Hebrews 1:12 from Psalm 101: (cii.) 28 (where for תָּמַם); πίστις, Luke 22:32; riches, according to the reading ἐκλίπῃ (L text T Tr WH), Luke 16:9 (often so in Greek writings, and the Sept. as Jeremiah 7:28; Jeremiah 28:30 ()). as often in classic Greek from Thucydides down, it is used of the failing or eclipse of the light of the sun and the moon: τοῦ ἡλίου ἐκλιπόντος (WH ἐκλειποντος), the sun having failed (or failing), Luke 23:45 Tdf.; on this (without doubt the true) reading (see especially WHs Appendix, at the passage, and) cf., besides Tdf.s note, Keim, iii. 440 (English translation, 6:173) (Sir. 17:31 (26)). to expire, die; so according to R G L marginal reading ἐκλίπητε in Luke 16:9 (Tobit 14:11; Wis. 5:13; the Sept. for גָּוַע , Genesis 25:8, etc.; Psalm 103:29 (); Lamentations 1:19; for מוּת, Jeremiah 49:17 (), 22. Plato, legg. 6, 759 e.; 9,856 e.; Xenophon, Cyril

Topical Lexicon
Concept Overview

Strong’s Greek verb ἐκλείπω depicts the coming to an end of something that had previously persisted—whether light, strength, or life itself. Scripture employs the term to highlight the stark difference between what is temporary and what is permanent, urging believers to anchor hope in the unchanging character and promises of God rather than in earthly or cosmic phenomena that inevitably “fail.”

Old Testament Background

The Septuagint often renders Hebrew ideas of failing, fainting, or ceasing with ἐκλείπω (for example, the waning of the moon in Psalm 72:7 LXX). This background prepares the reader for New Testament usage: in salvation history the created order is shown to be inherently transient, while the Lord’s covenant faithfulness endures.

New Testament Usage

Luke 16:9

The Lord instructs, “And I tell you, make friends for yourselves with worldly wealth so that when it is gone, they will welcome you into eternal dwellings.” The disappearance of riches underscores their short shelf-life. Stewardship of resources gains eternal significance only when those resources are employed for the kingdom.

Luke 22:32

“But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” Though Peter’s courage momentarily collapses, Christ’s intercession prevents a total eclipse of faith. The passage stresses the Mediator’s ongoing preservation of every believer.

Luke 23:45

“The sun was darkened, and the veil of the temple was torn in two.” Creation itself signals the gravity of Christ’s atoning death. The literal dimming of the sun foreshadows the old covenant’s passing and the dawning of a new, better covenant.

Hebrews 1:12

“You will roll them up like a robe; like a garment they will be changed. But You remain the same, and Your years will never end.” Cosmological decay contrasts with the Son’s immutability, confirming both His deity and His superiority over all created things.

Theological Significance

1. Transience of the Present Age

Every occurrence places ἐκλείπω in contexts where the fragile, fading nature of present realities is exposed—riches, personal resolve, the sun, or the heavens themselves.

2. Divine Preservation

Luke 22:32 couples human frailty with Christ’s steadfast intercession, illustrating how saving faith survives because it is upheld by the Savior, not by human willpower.

3. Eschatological Certainty

Hebrews 1:12 assures believers that the dissolution of the universe neither threatens nor diminishes Christ’s reign. The passing away of the old creation is a necessary prelude to the consummation of all things.

Pastoral Applications

• Stewardship: Material resources are certain to fail; therefore invest them in gospel-driven relationships and charity (Luke 16:9).
• Perseverance: Seasons of spiritual weakness need not culminate in apostasy, for Christ’s priestly intercession sustains believers (Luke 22:32; Hebrews 7:25).
• Hope in Suffering: Even cosmic upheaval cannot unsettle those whose lives are hidden with Christ; the very sun can darken, yet the Light of the World remains.
• Worship: The contrast between a mutable universe and an immutable Lord invites reverence, humility, and confidence in His eternal purposes.

Doctrinal Considerations

• Christology: Hebrews 1:12 employs ἐκλείπω to contrast the creaturely with the Creator, bolstering the doctrine of the Son’s full deity and eternality.
• Eschatology: The failing of heavenly bodies anticipates the new heavens and earth (compare Revelation 21:1).
• Soteriology: Christ’s prayer that faith not fail safeguards the doctrine of the perseverance of the saints.

Illustrations in Church History

Augustine pointed to the solar darkening at Calvary (Luke 23:45) as a historical marker validating Christ’s crucifixion. Reformers later cited Hebrews 1:12 to rebut views that ascribed equal permanence to sacraments or ecclesiastical traditions.

Questions for Reflection and Teaching

1. How does recognizing the inevitable failure of worldly wealth shape daily financial decisions?
2. In moments of spiritual collapse, how does Christ’s intercession encourage repentance rather than despair?
3. What habits nurture a mindset fixed on the eternal rather than on passing phenomena?
4. How does the knowledge that the heavens will fail intensify the urgency of gospel proclamation?

Summary

ἐκλείπω serves as a vivid reminder that everything outside of God’s character and promises will one day fail. Believers, therefore, are summoned to a life of wise stewardship, steadfast faith, and unwavering hope in the One whose years will never end.

Forms and Transliterations
εκλείξαι εκλείξει εκλείπει εκλείπειν εκλειπέτω εκλειπέτωσαν εκλείπη εκλείπητε εκλείποι εκλείποιεν εκλείπον εκλείποντα εκλείποντας εκλείποντες εκλειποντος ἐκλείποντος εκλείπουσιν εκλείπω εκλειπών εκλείπων εκλείπωσι εκλείπωσιν εκλείψει εκλείψετε έκλειψιν έκλειψις εκλείψουσι εκλειψουσιν εκλείψουσιν ἐκλείψουσιν εκλείψω εκλελειμμένη εκλελειμμένος εκλελοίπασι εκλελοίπασιν εκλέλοιπε εκλέλοιπεν εκλελοιπότας εκλιπέτω εκλιπέτωσαν εκλιπη εκλίπη ἐκλίπῃ εκλίποι ἐκλιπόντος εκλίπωσί εκλίπωσιν εξέλειξαν εξέλιξε εξέλιπε εξέλιπεν εξελίπομεν εξέλιπον εξελίποσαν ekleipsousin ekleípsousin eklipe eklipē eklípei eklípēi eklipontos eklipóntos
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Englishman's Concordance
Luke 16:9 V-ASA-3S
GRK: ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς
NAS: that when it fails, they will receive
KJV: when ye fail, they may receive
INT: that when it fails they might receive you

Luke 22:32 V-ASA-3S
GRK: ἵνα μὴ ἐκλίπῃ ἡ πίστις
NAS: for you, that your faith may not fail; and you, when once
KJV: thy faith fail not: and
INT: that not might fail the faith

Luke 23:45 V-PPA-GMS
GRK: τοῦ ἡλίου ἐκλιπόντος ἐσχίσθη δὲ
NAS: because the sun was obscured; and the veil
INT: the sun was darkened was torn moreover

Hebrews 1:12 V-FIA-3P
GRK: σου οὐκ ἐκλείψουσιν
NAS: AND YOUR YEARS WILL NOT COME TO AN END.
KJV: shall not fail.
INT: of you not will end

Strong's Greek 1587
4 Occurrences


ἐκλείψουσιν — 1 Occ.
ἐκλίπῃ — 2 Occ.
ἐκλιπόντος — 1 Occ.

1586
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