1600. ekpetannumi
Lexical Summary
ekpetannumi: To spread out, to stretch forth

Original Word: ἐκπετάννυμι
Part of Speech: Verb
Transliteration: ekpetannumi
Pronunciation: ek-peh-TAN-noo-mee
Phonetic Spelling: (ek-pet-an'-noo-mee)
KJV: stretch forth
Word Origin: [from G1537 (ἐκ - among) and a form of G4072 (πέτομαι - flying)]

1. to fly out
2. (by analogy) to extend

Strong's Exhaustive Concordance
stretch forth.

From ek and a form of petomai; to fly out, i.e. (by analogy) to extend -- stretch forth.

see GREEK ek

see GREEK petomai

Thayer's Greek Lexicon
STRONGS NT 1600: ἐκπετάννυμι

ἐκπετάννυμι: 1 aorist ἐξεπέτασα; to spread out, stretch forth: τάς χεῖρας πρός τινα, Romans 10:21 from Isaiah 65:2. (Euripides, Polybius, Plutarch, Anthol., others.)

STRONGS NT 1600a: ἐκπηδάωἐκπηδάω, ἐκπηδω: 1 aorist ἐξεπήδασα; to spring out, leap forth: εἰς τόν ὄχλον, Acts 14:14 G L T Tr WH. (εἰς τόν λαόν, Judith 14:17; in Greek writings from (Sophocles and) Herodotus down. Deuteronomy 33:22.)

Topical Lexicon
Imagery and Meaning

The verb rendered “held out” in Romans 10:21 evokes the picture of open, outstretched arms—an active, sustained posture of invitation. In Paul’s quotation of Isaiah 65:2, the gesture belongs to the Lord Himself, communicating patient mercy rather than momentary tolerance. It is not a passive waiting; it is a deliberate, ongoing extension of grace toward those who persist in resistance.

Immediate New Testament Context (Romans 10:21)

Paul cites the verse at the climax of his discussion on Israel’s unbelief (Romans 9–11). Having affirmed that “everyone who calls on the name of the Lord will be saved” (Romans 10:13), he also laments Israel’s refusal to respond, even though God has “held out” His hands “all day long.” The image underscores two realities:

1. God’s persevering initiative—He does the reaching first and continuously.
2. Human accountability—Israel remains “disobedient and obstinate,” responsible for rejecting the offered mercy.

Old Testament Roots

Isaiah 65:2 is the source of the quotation. There, the Lord laments a “rebellious people” who “walk in the way that is not good.” By invoking this text, Paul affirms the continuity of God’s redemptive posture from prophetic times into the gospel era. The outstretched hands motif echoes earlier episodes:
• The uplifted hands of Moses (Exodus 17:11–12) signifying intercession.
• The priestly blessing with raised hands (Numbers 6:22–27).
• The welcome promised in Solomon’s temple prayer (1 Kings 8:38–39).

Together, these passages build a biblical theology of divine availability—God welcomes sinners even while acknowledging their rebellion.

Theological Significance

1. Persevering Grace: The verb’s durative sense portrays grace that is neither reluctant nor transient. God’s covenant love (hesed) remains extended despite continual provocation.
2. Universal Invitation: Paul employs the quotation within a missionary argument. The same hands stretched toward Israel are now stretched toward the Gentiles, confirming that “there is no distinction” (Romans 10:12).
3. Human Responsibility: The imagery refutes fatalistic readings of election. God’s hands are open; rejection is self-chosen. The divine posture justifies judgment because mercy was genuinely offered.

Applications for Ministry

• Evangelism: Gospel proclamation echoes God’s own stance—arms open, voice pleading. Mission efforts should reflect this patient persistence, confident that the invitation remains valid until the final day.
• Pastoral Care: Shepherds model the Father of Luke 15:20, whose “arms” receive the returning prodigal. Persistent outreach to the straying believer mirrors God’s endurance.
• Intercessory Prayer: Moses’ upheld hands prefigure Christ’s continual intercession (Hebrews 7:25). Believers participate by “lifting up holy hands” (1 Timothy 2:8), embodying the very posture of Romans 10:21.

Historical Interpretation

Early Christian writers noted the cruciform implication of outstretched hands. Justin Martyr saw Isaiah 65:2 fulfilled supremely when Christ’s hands were spread on the cross—God’s final, visual sermon of open-armed mercy. Augustine emphasized God’s unwearied patience, asserting that Israel’s unbelief magnified divine longsuffering and amplified Gentile gratitude.

Practical Reflections

The single New Testament use of this verb speaks volumes: one occurrence, yet an eternal gesture. Every time the gospel is preached, the same hands are still extended. The church’s task is to make that divine posture visible, urging every hearer to move from obstinacy to obedience, from distance to embrace.

Forms and Transliterations
εκπεπιεσμένην εκπετάζω εκπετάζων εκπετασθέν εκπέτασον εκπετάσω εκπηδήσας εκπηδήσει εκπηδήση εκπηδών εκπιέζης εκπιέζουντες εκπίνει εκπίονται εξεπετασα εξεπέτασα ἐξεπέτασα εξεπέτασαν εξεπέτασε εξεπέτασεν εξεπετάσθη εξέπιες εξεπίεσα εξεπίκρανάν exepetasa exepétasa
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Englishman's Concordance
Romans 10:21 V-AIA-1S
GRK: τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς
NAS: THE DAY LONG I HAVE STRETCHED OUT MY HANDS
KJV: day long I have stretched forth my
INT: the day I stretched out the hands

Strong's Greek 1600
1 Occurrence


ἐξεπέτασα — 1 Occ.

1599
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