1610. ekrizoó
Lexical Summary
ekrizoó: To uproot, to root out

Original Word: ἐκριζόω
Part of Speech: Verb
Transliteration: ekrizoó
Pronunciation: ek-rid-ZO-o
Phonetic Spelling: (ek-rid-zo'-o)
KJV: pluck up by the root, root up
NASB: uprooted, uproot
Word Origin: [from G1537 (ἐκ - among) and G4492 (ῥιζόω - firmly rooted)]

1. to uproot

Strong's Exhaustive Concordance
pluck up by the root, root up.

From ek and rhizoo; to uproot -- pluck up by the root, root up.

see GREEK ek

see GREEK rhizoo

NAS Exhaustive Concordance
Word Origin
from ek and rhizoó
Definition
to uproot
NASB Translation
uproot (1), uprooted (3).

Thayer's Greek Lexicon
STRONGS NT 1610: ἐκριζόω

ἐκριζόω, ἐκρίζω: 1 aorist ἐξεριζωσα; passive, 1 aorist ἐξεριζωθην; 1 future ἐκριζωθήσομαι; to root out, pluck up by the roots: τί, Matthew 13:29; Matthew 15:13; Luke 17:6; Jude 1:12. (Jeremiah 1:10; Zephaniah 2:4; Sir. 3:9; (Wis. 4:4); 1 Macc. 5:51 (Alex.); 2 Macc. 12:7; (Sibylline fragment 2, 21; others); Geoponica.)

Topical Lexicon
Overview of the Motif of Uprooting

The imagery of uprooting conveys decisive removal, total separation from a place of growth, and often an impending judgment or radical change initiated by God. Throughout Scripture, the metaphor warns against false security, promises divine purification, and calls believers to examine the roots that nourish or corrupt their lives.

Usage in the New Testament

1. Matthew 13:29 — In the Parable of the Weeds, the servants are told not to pull up the tares prematurely, lest they “uproot” the wheat as well. The term underscores divine patience until the final harvest, ensuring that righteousness is safeguarded while evil is ultimately removed.
2. Matthew 15:13 — Jesus states, “Every plant that My heavenly Father has not planted will be pulled up by the roots”, condemning traditions that displace the Word of God. The uprooting is absolute, leaving no remnant of human religion that competes with divine truth.
3. Luke 17:6 — Faith the size of a mustard seed can say to a mulberry tree, “Be uprooted and planted in the sea,” illustrating faith’s authority over entrenched obstacles. The picture affirms God-enabled victory over deeply rooted sin or hindrance.
4. Jude 12 — False teachers are “autumn trees without fruit, twice dead, uprooted.” Their lack of fruit reveals inner deadness; the final uprooting signals irreversible judgment.

Old Testament Background

Prophets frequently depict nations and individuals being “plucked up” when they forsake the covenant (Jeremiah 1:10; 12:14–17). Yet the same God who uproots can also “plant” anew, showcasing both justice and mercy. This dual action anticipates New Testament fulfillment where Christ both judges and redeems.

Theological Themes

• Divine Sovereignty: Uprooting is never random; it is God’s deliberate act in history and in individual hearts.
• Authenticity vs. Hypocrisy: Only what the Father plants endures. Religious systems rooted in human tradition face removal.
• Faith’s Potency: Genuine faith accesses God’s power to dislodge entrenched spiritual strongholds.
• Final Judgment: The eschatological harvest will expose every root, separating what is living from what is lifeless.

Christological Significance

Christ embodies the true Vine (John 15) into whom believers are grafted. His ministry exposes counterfeit roots (Matthew 15:1-14) while offering a new planting in Himself. At the cross, He bears the judgment that uproots sin; through resurrection, He inaugurates a new creation where righteousness is firmly planted.

Eschatological Implications

The parabolic warning in Matthew 13 anticipates a final harvest when angels will gather the wicked for destruction. Jude echoes this certainty concerning false teachers infiltrating the church. The imagery sharpens believers’ anticipation of Christ’s return, urging readiness and faithfulness.

Pastoral and Discipleship Applications

• Discernment: Leaders must differentiate between human tradition and scriptural truth, lest congregations be built on roots destined for removal.
• Church Discipline: Jude’s language justifies corrective measures against persistent falsehood to protect Christ’s flock.
• Personal Sanctification: Believers are called to allow the Spirit to expose and uproot hidden sins before they harden.
• Encouragement: Even mustard-seed faith can trust God to dislodge generational patterns, addictions, or cultural strongholds.

Historical Reception in Church Teaching

Early Christian writers such as Tertullian cited Matthew 15:13 to oppose heresies, emphasizing that doctrine not planted by the Father must be eradicated. Reformers applied the same principle to challenge ecclesiastical abuses, invoking the authority of Scripture over tradition. Throughout revivals, preachers have used Luke 17:6 to stir faith for societal change, trusting God to uproot entrenched evil.

Illustrative Lessons for Contemporary Ministry

1. Evangelism: Proclaiming the gospel confronts deeply rooted worldviews; the Spirit alone can uproot unbelief and plant saving faith.
2. Social Engagement: Issues like injustice or idolatry may seem immovable, yet persistent prayer and proclamation can see them “planted in the sea.”
3. Counseling: Helping believers trace destructive behaviors to their roots allows the gospel to bring lasting freedom rather than superficial change.

Summary

Strong’s Greek 1610 highlights an act that is final, thorough, and divinely governed. Whether warning of judgment, illustrating the power of faith, or affirming God’s right to purify His people, the motif of uprooting calls the church to unwavering fidelity to Scripture, confident that whatever the Father plants will stand, and whatever He has not planted will, in His perfect time, be pulled up by the roots.

Forms and Transliterations
εκριζούν εκριζωθεντα εκριζωθέντα ἐκριζωθέντα εκριζωθησεται εκριζωθήσεται ἐκριζωθήσεται Εκριζωθητι εκριζώθητι Ἐκριζώθητι εκριζώσαι εκριζωσητε εκριζώσητε ἐκριζώσητε εκρίπτει εκριφήσεται εκρυήσεται έκρυσις εκσεσαρκισμένα εκσιφωνισθείη εκσπάσαι εκσπάσας εκσπάσει εκσπάση εκσπασθήναι εκσπασθήσονται εκσπασθώσιν εκσπάσω εκσπάσωμεν εκσπερματιεί εξερριζώθη εξερρίζωσεν εξερρίφη εξερρίφησαν εξερρύημεν εξέσπασα εξέσπασε εξέσπασεν εξεσπασμένος ekrizosete ekrizōsēte ekrizṓsete ekrizṓsēte ekrizothenta ekrizothénta ekrizōthenta ekrizōthénta ekrizothesetai ekrizothḗsetai ekrizōthēsetai ekrizōthḗsetai Ekrizotheti Ekrizōthēti Ekrizṓtheti Ekrizṓthēti
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Englishman's Concordance
Matthew 13:29 V-ASA-2P
GRK: τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς
NAS: up the tares, you may uproot the wheat
KJV: the tares, ye root up also the wheat
INT: the weeds you should uproot with them

Matthew 15:13 V-FIP-3S
GRK: ὁ οὐράνιος ἐκριζωθήσεται
NAS: did not plant shall be uprooted.
KJV: not planted, shall be rooted up.
INT: Heavenly will be rooted up

Luke 17:6 V-AMP-2S
GRK: συκαμίνῳ ταύτῃ Ἐκριζώθητι καὶ φυτεύθητι
NAS: mulberry tree, 'Be uprooted and be planted
KJV: sycamine tree, Be thou plucked up by the root, and
INT: mulberry tree this Be you rooted up and be you planted

Jude 1:12 V-APP-NNP
GRK: δὶς ἀποθανόντα ἐκριζωθέντα
NAS: doubly dead, uprooted;
KJV: twice dead, plucked up by the roots;
INT: twice having died having been rooted up

Strong's Greek 1610
4 Occurrences


ἐκριζώσητε — 1 Occ.
ἐκριζωθήσεται — 1 Occ.
Ἐκριζώθητι — 1 Occ.
ἐκριζωθέντα — 1 Occ.

1609
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