Lexical Summary endoxos: Glorious, honorable, splendid, noble Original Word: ἔνδοξος Strong's Exhaustive Concordance glorious, gorgeous, honorable. From en and doxa; in glory, i.e. Splendid, (figuratively) noble -- glorious, gorgeous(-ly), honourable. see GREEK en see GREEK doxa HELPS Word-studies 1741 éndoksos(from the prefix, 1722 /en, "engaged in," which intensifies 1391 /dóksa ("glory, inherent worth") – properly, "in glory," expressing the dignity (exalted status) of something and viewed "in a state of high honor and repute" (A-S). NAS Exhaustive Concordance Word Originfrom en and doxa Definition held in honor, glorious NASB Translation in all...glory (1), distinguished (1), glorious things (1), splendidly (1). Thayer's Greek Lexicon STRONGS NT 1741: ἔνδοξοςἔνδοξος, ἔνδοξον (δόξα), held in good or in great esteem, of high repute; a. illustrious, honorable, esteemed (Xenophon, Plato, and following): 1 Corinthians 4:10 (thus in the Sept. for נִכְבָּד, 1 Samuel 9:6; 1 Samuel 22:14; Isaiah 23:8, etc.; Sir. 11:6 Sir. 44:1, etc.). b. notable, glorious: τά ἔνδοξα, wonderful deeds (A. V. glorious things), Luke 13:17; (for נִפְלָאות, Exodus 34:10). c. splendid: of clothing (A. V. gorgeous), Luke 7:25; figuratively equivalent to free from sin, Ephesians 5:27. Ἔνδοξος (endoxos) speaks of recognized honor or splendor, whether earthly or heavenly. In Scripture it carries two complementary shades: (1) outward magnificence observable by human eyes, and (2) an esteem that God Himself confers, pointing beyond appearance to true worth. Both ideas flow from the Old Testament concept of כָּבוֹד (kabod, “weight, glory”) and are gathered up in the New Testament theme of “glory” (δόξα, doxa). 𝐎𝐜𝐜𝐮𝐫𝐫𝐞𝐧𝐜𝐞𝐬 𝐚𝐧𝐝 𝐂𝐨𝐧𝐭𝐞𝐱𝐭𝐬 𝐓𝐡𝐞𝐨𝐥𝐨𝐠𝐢𝐜𝐚𝐥 𝐓𝐡𝐫𝐮𝐬𝐭 1. Reversal of Values—Luke 7:25 and 1 Corinthians 4:10 place worldly honor opposite Kingdom priorities. What seems splendid can mask spiritual poverty, while apparent weakness may carry eternal glory (compare 2 Corinthians 4:17). 𝐇𝐢𝐬𝐭𝐨𝐫𝐢𝐜𝐚𝐥 𝐈𝐧𝐬𝐢𝐠𝐡𝐭 In Greco-Roman culture honor was a public commodity—displayed in clothing, rhetoric, patronage, and monuments. New Testament writers appropriate the vocabulary yet redefine honor around the cross. By applying endoxos to humble ministry (Paul) and to a crucified Messiah who heals on the Sabbath, Scripture subverts the prevailing honor-shame economy and anchors true glory in God’s redemptive action. 𝐌𝐢𝐧𝐢𝐬𝐭𝐫𝐲 𝐀𝐩𝐩𝐥𝐢𝐜𝐚𝐭𝐢𝐨𝐧𝐬 𝐑𝐞𝐥𝐚𝐭𝐞𝐝 𝐒𝐜𝐫𝐢𝐩𝐭𝐮𝐫𝐚𝐥 𝐓𝐡𝐞𝐦𝐞𝐬 Glory (δόξα) — John 17:22 Honor (τιμή) — Romans 12:10 Splendor (λαμπρότης) — 2 Corinthians 3:7–11 Shame and Reversal — Philippians 2:5–11 Endoxos therefore invites the church to discern true glory, to pursue the honor that comes from God alone, and to look with hope toward the radiant unveiling of Christ’s Bride. Englishman's Concordance Luke 7:25 Adj-DMSGRK: ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ NAS: Those who are splendidly clothed KJV: they which are gorgeously apparelled, INT: in clothing splendid and in luxury Luke 13:17 Adj-DNP 1 Corinthians 4:10 Adj-NMP Ephesians 5:27 Adj-AFS Strong's Greek 1741 |