1784. entimos
Lexical Summary
entimos: Honored, precious, esteemed

Original Word: ἔντιμος
Part of Speech: Adjective
Transliteration: entimos
Pronunciation: EN-tee-mos
Phonetic Spelling: (en'-tee-mos)
KJV: dear, more honourable, precious, in reputation
NASB: precious, high regard, highly regarded, more distinguished
Word Origin: [from G1722 (ἔν - among) and G5092 (τιμή - honor)]

1. valued (figuratively)

Strong's Exhaustive Concordance
dear, highly regarded, precious,

From en and time; valued (figuratively) -- dear, more honourable, precious, in reputation.

see GREEK en

see GREEK time

HELPS Word-studies

1784 éntimos (an adjective, derived from 1722 /en "in," intensifying 5092 /timḗ, "attributed honor") – properly, hold in honor, in a state (condition) of personal respect.

NAS Exhaustive Concordance
Word Origin
from en and timé
Definition
valued, precious
NASB Translation
high regard (1), highly regarded (1), more distinguished (1), precious (2).

Thayer's Greek Lexicon
STRONGS NT 1784: ἔντιμος

ἔντιμος, ἔντιμον (τιμή), held in honor, prized; hence, precious: λίθος, 1 Peter 2:4, 6 (Isaiah 28:16); honorable, noble, Luke 14:8; τίνι, dear to one, Luke 7:2; ἔντιμον ἔχειν τινα to hold one dear or in honor, to value highly, Philippians 2:29. ((Sophocles, Plato, others).)

Topical Lexicon
Conceptual Overview

The adjective represented by Strong’s 1784 describes persons or things held in high esteem, regarded as precious, highly valued, or worthy of special honor. Its appearances span narratives about Jesus’ earthly ministry, apostolic teaching on congregational life, and Petrine Christology, uniting them around a single truth: God assigns honor in ways that reveal His character and purposes.

Old Testament and Intertestamental Background

Hebrew vocabulary for “honor” (kāḇōd) and “precious” (yāqār, ḥemdâ) already fused worth with weightiness. The Greek translators of the Septuagint often used cognate words (τιμή, τίμιος) to render these terms, laying a linguistic bridge to the New Testament. By New-Testament times, the idea of something or someone being “precious” spoke both of intrinsic value and of the esteem conferred by the community—an important backdrop for each Gospel and Epistle reference.

Use in the Ministry of Jesus (Luke 7:2; Luke 14:8)

Luke 7:2 shows a Gentile centurion whose “highly valued servant” lay dying. The narrative reveals two layers of honor: the centurion esteems his servant, and Jesus honors the centurion’s faith. The episode foreshadows the transfer of covenant privileges to believing Gentiles.

Luke 14:8 records Jesus’ counsel: “When you are invited to a wedding banquet, do not sit in the place of honor.” He redirects social ambition, teaching that honor is ultimately God’s to bestow. His parable rebukes pride and anticipates the eschatological banquet where the humble are exalted (Luke 14:11).

Pauline Application to Congregational Life (Philippians 2:29)

Paul writes of Epaphroditus: “Welcome him in the Lord with great joy and honor men like him” (Philippians 2:29). The term extends beyond abstract respect; it calls for tangible recognition of sacrificial gospel service. In a letter already focused on Christ’s kenosis (Philippians 2:5-11), Paul teaches that genuine honor belongs to those who imitate the Servant’s humility, not to the socially prominent.

Petrine Christology: The Precious Stone (1 Peter 2:4, 6)

Peter applies the word to Jesus Christ Himself:
1 Peter 2:4—believers come to the living Stone, “rejected by men but chosen and precious in God’s sight.”
1 Peter 2:6—quoting Isaiah 28:16, Peter affirms, “See, I lay in Zion a stone, a chosen and precious cornerstone.”

The contrast is stark: the world deems the Stone disposable; the Father deems Him infinitely valuable. Peter further implies that those who trust in the “precious” Christ share His honor (1 Peter 2:7-9), becoming “living stones” in a spiritual house.

Theological Themes

1. Divine Appraisal vs. Human Appraisal. Throughout Scripture God’s evaluation overturns human scales of worth (compare Isaiah 55:8-9; 1 Corinthians 1:26-29).
2. Christ as the Supreme Treasure. Because the Father counts the Son “precious,” believers also treasure Him above all (Matthew 13:44-46; Philippians 3:8).
3. Honor Distributed Within the Body. The church is instructed to confer honor on faithful servants (Romans 12:10; 1 Timothy 5:17) and on seemingly “less honorable” members (1 Corinthians 12:22-24).
4. Ethical Reversal of Social Hierarchy. Jesus’ teaching on banquet seating and Paul’s exhortation concerning Epaphroditus both subvert cultural notions of status.

Practical and Pastoral Implications

• Worship: Corporate adoration centers on the incalculable worth of Christ, echoing heaven’s cry, “Worthy is the Lamb” (Revelation 5:12).
• Discipleship: Believers measure success by faithfulness and sacrifice, not by worldly accolades.
• Leadership: Elders and deacons model Christ-like humility and receive honor only insofar as they reflect His service.
• Community Care: Congregations esteem the overlooked—widows, servants, new converts—mirroring the centurion’s regard for his slave and Jesus’ regard for the humble.
• Evangelism: Presenting Christ as the Father’s “precious cornerstone” invites sinners to shift their value system and build their lives on Him.

By tracing Strong’s 1784 across its five occurrences, Scripture teaches that true honor flows from God, finds its focal point in His Son, and is reflected in a countercultural community that prizes what He prizes.

Forms and Transliterations
έντιμα έντιμοι εντίμοις εντιμον έντιμον ἔντιμον εντιμος έντιμος ἔντιμος εντιμοτερος εντιμότερός ἐντιμότερός εντιμοτέρους εντίμου εντιμους εντίμους ἐντίμους εντίμων εντίμως entimon éntimon entimos éntimos entimoteros entimóterós entimous entímous
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Englishman's Concordance
Luke 7:2 Adj-NMS
GRK: ἦν αὐτῷ ἔντιμος
NAS: who was highly regarded by him, was sick
KJV: who was dear unto him, was
INT: was to him valued highly

Luke 14:8 Adj-NMS-C
GRK: μή ποτε ἐντιμότερός σου ᾖ
NAS: the place of honor, for someone more distinguished than you may have been
KJV: lest a more honourable man than thou
INT: not ever [one] more honorable than you might have been

Philippians 2:29 Adj-AMP
GRK: τοὺς τοιούτους ἐντίμους ἔχετε
NAS: and hold men like him in high regard;
KJV: hold such in reputation:
INT: such in honor hold

1 Peter 2:4 Adj-AMS
GRK: θεῷ ἐκλεκτὸν ἔντιμον
NAS: but is choice and precious in the sight
KJV: of God, [and] precious,
INT: God chosen [and] precious

1 Peter 2:6 Adj-AMS
GRK: ἐκλεκτὸν ἀκρογωνιαῖον ἔντιμον καὶ ὁ
NAS: STONE, A PRECIOUS CORNER
KJV: elect, precious: and
INT: chosen corner precious and he that

Strong's Greek 1784
5 Occurrences


ἔντιμον — 2 Occ.
ἔντιμος — 1 Occ.
ἐντιμότερός — 1 Occ.
ἐντίμους — 1 Occ.

1783
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