2012. epitropos
Lexical Summary
epitropos: Steward, guardian, manager, overseer

Original Word: ἐπίτροπος
Part of Speech: Noun, Masculine
Transliteration: epitropos
Pronunciation: eh-PEE-tro-pos
Phonetic Spelling: (ep-it'-rop-os)
KJV: steward, tutor
NASB: foreman, guardians, steward
Word Origin: [from G1909 (ἐπί - over) and G5158 (τρόπος - way) (in the sense of G2011 (ἐπιτροπή - commission))]

1. a commissioner, i.e. domestic manager, guardian

Strong's Exhaustive Concordance
steward, guardian

From epi and tropos (in the sense of epitrope); a commissioner, i.e. Domestic manager, guardian -- steward, tutor.

see GREEK epi

see GREEK tropos

see GREEK epitrope

NAS Exhaustive Concordance
Word Origin
from epitrepó
Definition
an administrator (one having authority)
NASB Translation
foreman (1), guardians (1), steward (1).

Thayer's Greek Lexicon
STRONGS NT 2012: ἐπίτροπος

ἐπίτροπος, ἐπιτρόπου, (ἐπιτρέπω), universally, one to whose care or honor anything has been intrusted; a curator, guardian, (Pindar Ol. 1, 171, et al.; Philo de mundo § 7 Θεός καί πατήρ καί τεχνίτης καί ἐπίτροπος τῶν ἐν οὐρανῷ τέ καί ἐν κόσμῳ). Specifically,

1. a steward or manager of a household, or of lands; an overseer: Matthew 20:8; Luke 8:3; Xenophon, oec. 12, 2; 21, 9; (Aristotle, oec. 1, 5 (p. 1344a, 26) δούλων δέ εἴδη δύω, ἐπίτροπος καί ἐργάτης).

2. one who has the care and tutelage of children, either where the father is dead (a guardian of minors: 2 Macc. 11:1 2Macc. 13:2; ἐπίτροπος ὀρθανων, Plato, legg. 6, p. 766 c.; Plutarch, Lyc. 3; Cam. 15), or where the father still lives (Aelian v. h. 3, 26): Galatians 4:2.

Topical Lexicon
Epitropos (Strong’s Greek 2012)

Biblical Occurrences

Matthew 20:8 – “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last and ending with the first.’”
Luke 8:3 – “Joanna the wife of Chuza, Herod’s steward; Susanna; and many others were contributing to their support out of their own means.”
Galatians 4:2 (context vv.1-2) – “He is subject to guardians and trustees until the date set by his father.”

Social and Historical Background

In first-century Mediterranean culture an epitropos functioned as a trusted agent who exercised delegated authority. He might oversee an estate, manage household finances, supervise labor, or act as guardian for an underage heir. Although he possessed real power, his position was always derivative: he answered to the owner or father and remained accountable for faithful execution of assigned tasks.

Usage in the Gospels

Matthew employs the term in the Parable of the Workers in the Vineyard. The foreman distributes wages under the owner’s instruction, highlighting themes of divine sovereignty and gracious reward. In Luke, Chuza is identified as Herod Antipas’s steward, underscoring the breadth of the gospel’s reach—right into the administrative household of a regional ruler—and demonstrating how gospel generosity (Joanna’s support of Jesus) can flow from unlikely spheres of influence.

Pauline Employment

Galatians 4:2 applies epitropos to the legal guardians who managed an heir’s affairs until the father’s appointed time. Paul uses the illustration to contrast life “under the Law” with the full sonship believers enjoy through faith in Christ. The guardian is indispensable during immaturity but relinquishes control when maturity—and inheritance—arrives. Thus the word serves Paul’s argument that Mosaic regulation was temporary, preparatory, and subordinate to the fullness of grace.

Theological Themes

1. Delegated Authority and Accountability – Stewards possess real authority yet remain answerable to the true Owner (Matthew 20:8; compare Luke 12:42-48).
2. Provision and Care – A steward ensures resources are managed for the good of those entrusted to him (Luke 8:3).
3. Transition from Minority to Maturity – Guardianship illustrates the believer’s movement from childhood under the Law to adult sonship in Christ (Galatians 4:1-7).
4. Equality of Reward by the Master’s Grace – The foreman pays laborers equally, pointing to God’s sovereign generosity that transcends human calculations (Matthew 20:1-16).

Old Testament Parallels

Joseph ruled Potiphar’s house (Genesis 39:4-6) and later Pharaoh’s kingdom (Genesis 41:39-41). Eliezer of Damascus managed Abraham’s estate (Genesis 15:2). These narrative precedents foreshadow New Testament stewardship, revealing a consistent biblical pattern: entrusted servants, full accountability, and ultimate evaluation by the master.

Ministry Implications

• Church leadership mirrors the epitropos role. Elders “shepherd the flock of God” as those who will “give an account” (Hebrews 13:17).
• Every believer is a steward of spiritual gifts, time, and possessions (1 Peter 4:10). Faithfulness, not ownership, is the standard of judgment (1 Corinthians 4:1-2).
• Discipleship aims at maturity; once sons reach “the date set by the Father,” they exercise freedom guided by the Spirit rather than external custodianship (Galatians 5:18).

Practical Applications

1. Pursue integrity in handling resources, recognizing they belong to God.
2. Encourage generosity, imitating Joanna’s stewardship in supporting gospel ministry.
3. Disciple believers toward maturity so that external regulations give way to Spirit-led self-governance.
4. Evaluate ministries and personal callings through the lens of accountability: every steward will one day “settle accounts” with the Lord of the vineyard.

Related New Testament Concepts

While epitropos emphasizes guardianship and managerial oversight, oikonomos (household manager) and diakonos (servant) complement the picture of servant-leadership. Together they portray believers as entrusted servants who manage God’s varied grace for His glory.

Summary

Strong’s 2012 paints a vivid portrait of stewardship—authority delegated by the Master, responsibility to nurture and provide, and an inevitable day of reckoning. Whether overseeing laborers, administering royal property, or guiding a child-heir, the epitropos reminds the church that faithful service under God’s authority brings honor to Him and blessing to others.

Forms and Transliterations
επιτροπου επιτρόπου ἐπιτρόπου επιτροπους επιτρόπους ἐπιτρόπους επιτροπω επιτρόπω ἐπιτρόπῳ epitropo epitropō epitrópoi epitrópōi epitropou epitrópou epitropous epitrópous
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 20:8 N-DMS
GRK: ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ Κάλεσον
NAS: said to his foreman, 'Call
KJV: unto his steward, Call
INT: vineyard to foreman of him Call

Luke 8:3 N-GMS
GRK: γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου καὶ
NAS: Herod's steward, and Susanna,
KJV: of Chuza Herod's steward, and Susanna,
INT: wife of Chuza a manager of Herod and

Galatians 4:2 N-AMP
GRK: ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ
NAS: but he is under guardians and managers
KJV: is under tutors and governors
INT: but under guardians he is and

Strong's Greek 2012
3 Occurrences


ἐπιτρόπῳ — 1 Occ.
ἐπιτρόπου — 1 Occ.
ἐπιτρόπους — 1 Occ.

2011
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