Verse (Click for Chapter) New International Version What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. New Living Translation Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. English Standard Version I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, Berean Standard Bible What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. Berean Literal Bible Now I say, for as long a time as the heir is a child, he differs not from a slave, though being owner of everything. King James Bible Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; New King James Version Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, New American Standard Bible Now I say, as long as the heir is a child, he does not differ at all from a slave, although he is owner of everything, NASB 1995 Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, NASB 1977 Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, Legacy Standard Bible Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, Amplified Bible Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate]; Christian Standard Bible Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything. Holman Christian Standard Bible Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything. American Standard Version But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; Contemporary English Version Children who are under age are no better off than slaves, even though everything their parents own will someday be theirs. English Revised Version But I say that so long as the heir is a child, he differeth nothing from a bondservant, though he is lord of all; GOD'S WORD® Translation Let me explain further. As long as an heir is a child, he is no better off than a slave, even though he owns everything. Good News Translation But now to continue--the son who will receive his father's property is treated just like a slave while he is young, even though he really owns everything. International Standard Version Now what I am saying is this: As long as an heir is a child, he is no better off than a slave, even though he owns everything. Majority Standard Bible What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. NET Bible Now I mean that the heir, as long as he is a minor, is no different from a slave, though he is the owner of everything. New Heart English Bible But I say that so long as the heir is a child, he is no different from a slave, though he is lord of all; Webster's Bible Translation Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all; Weymouth New Testament Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything, World English Bible But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all, Literal Translations Literal Standard VersionAnd I say, now as much time as the heir is a child, he differs nothing from a servant, [though] being lord of all, Berean Literal Bible Now I say, for as long a time as the heir is a child, he differs not from a slave, though being owner of everything. Young's Literal Translation And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all, Smith's Literal Translation And I say, for as long time as the heir is a child, he differs nothing from a servant, being lord of all; Catholic Translations Douay-Rheims BibleNow I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all; Catholic Public Domain Version But I say that, during the time an heir is a child, he is no different from a servant, even though he is the owner of everything. New American Bible I mean that as long as the heir is not of age, he is no different from a slave, although he is the owner of everything, New Revised Standard Version My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; Translations from Aramaic Lamsa BibleNOW this I say, That the heir as long as he is young, cannot be distinguished from the servants, though he is the lord of them all. Aramaic Bible in Plain English I say that as long as the heir is a child, he is not distinct from the Servants, though he is Master over all of them; NT Translations Anderson New TestamentBut I say, that the heir, as long as he is a minor, differs in no respect from a servant, though he is owner of all; Godbey New Testament But I say, so long as the heir is an infant, he differs not from a slave, being lord of all things, Haweis New Testament NOW I affirm, that as long as the heir is an infant, he differeth nothing from a servant, though he be master of all; Mace New Testament Now I say, that the heir, as long as he is a child, is in a state of servitude, tho' he is to be lord of all; Weymouth New Testament Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything, Worrell New Testament But I say that, so long as the heir is a child, he differs in nothing from a slave, though he is lord of all; Worsley New Testament Now as long as the heir is a child, he differeth nothing from a servant, though he is to be lord of all: Additional Translations ... Audio Bible Context Sons and Heirs1What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. 2He is subject to guardians and trustees until the date set by his father.… Cross References Romans 8:17 And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him. Hebrews 1:2 But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. Ephesians 1:11 In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will, Colossians 1:12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light. 1 Corinthians 3:21-23 Therefore, stop boasting in men. All things are yours, / whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you, / and you belong to Christ, and Christ belongs to God. Romans 4:13-14 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. / For if those who live by the law are heirs, faith is useless and the promise is worthless, Hebrews 9:15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. 1 Peter 1:4 and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, John 8:35 A slave does not remain in the house forever, but a son remains forever. Romans 8:15 For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!” 1 John 3:1-2 Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him. / Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is. Matthew 21:38 But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’ Luke 15:31 ‘Son, you are always with me,’ the father said, ‘and all that is mine is yours. Genesis 21:10 and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!” Genesis 25:5-6 Abraham left everything he owned to Isaac. / But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east. Treasury of Scripture Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all; That. Galatians 4:23,29 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise… Genesis 24:2,3 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: … 2 Kings 10:1,2 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's children, saying, … Jump to Previous Although Babe Better Bondman Bondservant Child Differ Different Differeth Differs Estate Heir Mean Owner Owns Respect Servant Slave Time WayJump to Next Although Babe Better Bondman Bondservant Child Differ Different Differeth Differs Estate Heir Mean Owner Owns Respect Servant Slave Time WayGalatians 4 1. We were under the law till Christ came, as the heir is under the guardian till he be of age.5. But Christ freed us from the law; 7. therefore we are servants no longer to it. 14. Paul remembers the Galatians' good will to him, and his to them; 22. and shows that we are the sons of Abraham by the freewoman. What I am saying This phrase indicates a continuation of Paul's argument from the previous chapter. In the Greek, "λέγω" (legō) is used, which means "I say" or "I speak." Paul is emphasizing the importance of his message, urging the Galatians to pay close attention. This is a rhetorical device to ensure the audience understands the gravity of the teaching about the law and grace. as long as the heir is a child he is no different from a slave although he is the owner of everything It may be observed that the allusions to the condition of minors are not in strict accordance either with Jewish or Roman law. It has been suggested that they have reference to a special code current in Galatia. It is, however, far more probable that the Apostle is referring exclusively to neither, but has in his mind a sort of abstraction of the law of minority, such as would present itself to one who had not himself had a legal education. (1) Now I say.--This phrase introduces a further and fuller explanation of what is involved in the state of nonage, as compared with that of adult freedom. A child--i.e., an infant, a minor; though the term is not technically chosen. Differeth nothing from a servant.--Both the child and the slave were incapable of any valid act in a legal sense; the guardian was as entirely the representative of the one as the master of the other. Both the child and the slave were subject to the same restraint, discipline, correction. Though he be lord of all.--Strictly speaking, the inference from this would be that the father was dead. This, however, is a point that does not really enter into the Apostle's thoughts. The illustration does not hold good in all particulars, but in the chief particulars--viz., the state of constraint and subordination in which the minor is placed so long as he is a minor. Verse 1. - Now I say (λέγω δέ). A form of expression usual with the apostle when introducing a new statement designed either to explain or elucidate something before said (cf. Galatians 3:17; Galatians 5:16; Romans 15:8, according to the Received Text; 1 Corinthians 1:12. So τοῦτο δέ φημι, 1 Corinthians 7:29; 1 Corinthians 15:50). It is intended apparently to quicken attention: "Now I wish to say this." In the present case the apostle designs to throw further light upon the position taken in Galatians 3:24, that God's people, while under the Law, were under a bondage from which they have now been emancipated. Compare the somewhat similar process of illustration adopted in Romans 7:2-4. In both passages it is not a logical demonstration that is put forward, but an illustratively analogous case in human experience. A metaphor, though not strictly an argument, yet frequently helps the reader to an intuitive perception of the justness of the position laid down. That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all (ἐφ ὅσον χρόνονὁ κληρονόμος νήπιός ἐστιν οὐδὲν διαφέερει δόλου κύριος πάντων ὤν); so long as the heir is a child, he differeth nothing from a bondservant, though he is lord of all. The article before κληρονόμος, heir, is the class article, as before μεσίτης, mediator (Galatians 3:20) - "an heir." In the word νήπιος the apostle evidently has in view one who as yet is in his nonage - as in English law phrase, "an infant." In Roman law language, infans is a child under seven, the period of minority reaching to twenty-five. In Attic Greek, the correlate to one registered amongst "men" was a παῖς. It does not appear that the apostle means to use a technical legal expression. He contrasts νήπιος with ἀνὴρ in 1 Corinthians 13:11; Ephesians 4:13, 14. "Differeth nothing from a bond-servant;" i.e. is nothing better than a bond-servant, as Matthew 6:26; Matthew 10:31; Matthew 12:12. The verb διαφέρειν seems used only in the sense of your differing from another to your advantage, so that τὰ διαφέροντα are things that are more excellent. "Lord," "proprietor;" the title to the property inheres in him, though he is not yet fit to handle it.Parallel Commentaries ... Greek [What]δέ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. I am saying [is that] Λέγω (Legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. as long as ἐφ’ (eph’) Preposition Strong's 1909: On, to, against, on the basis of, at. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. heir κληρονόμος (klēronomos) Noun - Nominative Masculine Singular Strong's 2818: From kleros and the base of nomos (reflexively) getting by apportionment); a sharer by lot, i.e. Inheritor; by implication, a possessor. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a child, νήπιός (nēpios) Adjective - Nominative Masculine Singular Strong's 3516: From an obsolete particle ne- and epos; not speaking, i.e. An infant; figuratively, a simple-minded person, an immature Christian. he is no different διαφέρει (diapherei) Verb - Present Indicative Active - 3rd Person Singular Strong's 1308: From dia and phero; to bear through, i.e. transport; usually to bear apart, i.e. to toss about; subjectively, to 'differ', or surpass. from a slave, δούλου (doulou) Noun - Genitive Masculine Singular Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. [although] he is ὤν (ōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the owner κύριος (kyrios) Noun - Nominative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. of everything. πάντων (pantōn) Adjective - Genitive Neuter Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. Links Galatians 4:1 NIVGalatians 4:1 NLT Galatians 4:1 ESV Galatians 4:1 NASB Galatians 4:1 KJV Galatians 4:1 BibleApps.com Galatians 4:1 Biblia Paralela Galatians 4:1 Chinese Bible Galatians 4:1 French Bible Galatians 4:1 Catholic Bible NT Letters: Galatians 4:1 But I say that so long as (Gal. Ga) |
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