2351. thorubos
Lexical Summary
thorubos: Uproar, commotion, tumult, disturbance

Original Word: θόρυβος
Part of Speech: Noun, Masculine
Transliteration: thorubos
Pronunciation: THO-roo-bos
Phonetic Spelling: (thor'-oo-bos)
KJV: tumult, uproar
NASB: riot, uproar, commotion
Word Origin: [from the base of G2360 (θροέω - frightened)]

1. a disturbance

Strong's Exhaustive Concordance
tumult, uproar.

From the base of throeo; a disturbance -- tumult, uproar.

see GREEK throeo

HELPS Word-studies

2351 thórybos – properly, an uproar, tumult; trouble (accompanied by noisy upheaval) that throws things into disorder; (figuratively) emotions spun "out of control," especially when accompanied by shrieks (hysteria) or loud wailing; disturbance bringing on panic (terror) with a "din, hubbub" (Souter).

(Mk 5:35-39) Josephus (ad 1st century) reports that hired flute players were common in NT times. They performed public lamentations so the haunting sound of the flute became synonymous with death (tragedy, mourning).

[Professional mourners (generally women) are still employed in the Middle East.]

NAS Exhaustive Concordance
Word Origin
from the same as throeó
Definition
an uproar
NASB Translation
commotion (1), riot (3), uproar (3).

Thayer's Greek Lexicon
STRONGS NT 2351: θόρυβος

θόρυβος, θορύβου, (akin to θρως, τύρβη, τρυβάζω (but τύρβη etc. seem to come from another root; cf. Curtius, § 250)), a noise, tumult, uproar: of persons wailing, Mark 5:38; of a clamorous and excited multitude, Matthew 27:24; of riotous persons, Acts 20:1; Acts 21:34; a tumult, as a breach of public order, Matthew 26:5; Mark 14:2; Acts 24:18. (In Greek writings from Pindar and Herodotus down; several times in the Sept..)

Topical Lexicon
Word Group and Semantic Field

Strong’s 2351 designates the noisy tumult that erupts when emotions run high—whether mourning (Mark 5:38), civic protest (Acts 21:34), or popular agitation against a leader (Matthew 26:5). The term regularly reflects collective unrest rather than orderly assembly, standing in contrast to biblical ideals of shalom, εἰρήνη, and τάξις.

Biblical Occurrences and Narrative Context

Mark 5:38 portrays professional mourners filling Jairus’s house: “He went into the house of the synagogue leader and saw the commotion, with people weeping and wailing loudly”. Jesus immediately silences the uproar, underscoring His authority over death and disorder alike.
Matthew 26:5 and Mark 14:2 record the priestly plot to seize Jesus secretly because “there may be a riot among the people”. The leaders fear unpredictable crowds more than violating justice, revealing the moral blindness of expediency.
Matthew 27:24 shows Pilate conceding to mob pressure: “When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd”. Roman authority capitulates to popular tumult, fulfilling prophecy while exposing the impotence of human governance apart from truth.
Acts 20:1 and Acts 21:34 describe public uproars triggered by opposition to the gospel. Paul’s message unsettles entrenched interests, yet he remains composed, entrusting himself to God’s sovereign plan.
Acts 24:18 allows Paul to testify that he was found “without any crowd or disturbance,” refuting slander and presenting Christian worship as orderly.

Historical and Cultural Background

First-century Judaea and the wider Greco-Roman world teetered on social volatility. During festivals Jerusalem’s population swelled, and Roman prefects stationed additional troops to quell riots. Public mourning customs featured loud lamentation, while guilds and trade associations could quickly galvanize mobs (cf. the earlier riot at Ephesus, Acts 19). Against this backdrop the evangelists’ use of θόρυβος communicates palpable menace; a spark could ignite imperial intervention or brutal crackdowns.

Theological Significance

1. Human disorder reveals the fall: crowds driven by fear, anger, or grief illustrate humanity’s fractured state.
2. Christ as the calming presence: whether dismissing mourners or walking unflinching through riotous streets, Jesus embodies divine composure.
3. Fulfillment of redemptive purposes: every recorded uproar inadvertently advances God’s plan—leading to the Cross, scattering the church for mission, or providing Paul a platform before rulers (Acts 24:25).
4. Eschatological contrast: Scripture anticipates a final judgment where rebellious noises cease (Revelation 21:4), highlighting the temporary nature of earthly tumult.

Practical Applications for Ministry

• Crisis leadership: pastors and missionaries, like Paul, should prepare for volatile environments, speaking peace into chaos while trusting Providential care.
• Worship order: gatherings should avoid confusion (1 Corinthians 14:33), modeling God’s character to an unsettled society.
• Public witness: believers confront cultural uproar not with panic but with gospel clarity, promoting genuine reconciliation.
• Prayerful perspective: intercession for civic authorities (1 Timothy 2:1-2) seeks tranquil conditions conducive to evangelism, yet confidence rests in God even when commotion rises.

Intercanonical Connections

The motif of noisy opposition runs from Babel’s cacophony to the uproars surrounding Christ and His apostles, culminating in the heavenly declaration: “Be still, and know that I am God” (Psalm 46:10). Strong’s 2351 thus links the tangible roars of history with the enduring call to divine stillness.

Forms and Transliterations
θορυβον θόρυβον θορυβος θόρυβος θορυβου θορύβου θορύβων θράσει θρασεία θρασύ θρασυκάρδιος θρασύνεται θρασύς θραύσει θραύσις θραύσμα θραύσμά θραύσματος θραυσμός thorubon thorubos thorubou thorybon thórybon thorybos thórybos thorybou thorýbou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 26:5 N-NMS
GRK: ἵνα μὴ θόρυβος γένηται ἐν
NAS: otherwise a riot might occur
KJV: there be an uproar among
INT: that not a riot there be among

Matthew 27:24 N-NMS
GRK: ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν
NAS: but rather that a riot was starting,
KJV: [that] rather a tumult was made,
INT: but rather a riot is arising having taken

Mark 5:38 N-AMS
GRK: καὶ θεωρεῖ θόρυβον καὶ κλαίοντας
NAS: and He saw a commotion, and [people] loudly
KJV: seeth the tumult, and them that wept
INT: and he beholds a commotion and [people] weeping

Mark 14:2 N-NMS
GRK: ποτε ἔσται θόρυβος τοῦ λαοῦ
NAS: otherwise there might be a riot of the people.
KJV: there be an uproar of the people.
INT: ever there will be an uproar of the people

Acts 20:1 N-AMS
GRK: παύσασθαι τὸν θόρυβον μεταπεμψάμενος ὁ
NAS: After the uproar had ceased, Paul
KJV: And after the uproar was ceased, Paul
INT: ceased the uproar having called to [him]

Acts 21:34 N-AMS
GRK: διὰ τὸν θόρυβον ἐκέλευσεν ἄγεσθαι
NAS: because of the uproar, he ordered
KJV: for the tumult, he commanded
INT: on account of the riot he commanded to be brought

Acts 24:18 N-GMS
GRK: οὐδὲ μετὰ θορύβου τινὲς δὲ
NAS: or uproar. But [there were] some
KJV: nor with tumult.
INT: nor with riot some however

Strong's Greek 2351
7 Occurrences


θόρυβον — 3 Occ.
θόρυβος — 3 Occ.
θορύβου — 1 Occ.

2350b
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