2377. thuróros
Lexical Summary
thuróros: Doorkeeper, gatekeeper

Original Word: θυρωρός
Part of Speech: Noun, Feminine; Noun, Masculine
Transliteration: thuróros
Pronunciation: thoo-ro-ROS
Phonetic Spelling: (thoo-ro-ros')
KJV: that kept the door, porter
NASB: doorkeeper, kept the door
Word Origin: [from G2374 (θύρα - door) and ouros (a watcher)]

1. a gate- warden

Strong's Exhaustive Concordance
a doorkeeper, gatekeeper

From thura and ouros (a watcher); a gate- warden -- that kept the door, porter.

see GREEK thura

NAS Exhaustive Concordance
Word Origin
from thura and ouros (a guardian)
Definition
a doorkeeper
NASB Translation
doorkeeper (3), kept the door (1).

Thayer's Greek Lexicon
STRONGS NT 2377: θυρωρός

θυρωρός, θυρωρου, , (from θύρα, and ὥρα care; cf. ἀκρυωρος, πυλωρός, τιμωρός; cf. Curtius, § 501, cf. p. 101; (Vanicek, p. 900; Allen in American Journ. of Philol. i., p. 129)), a doorkeeper, porter; male or female janitor: masculine, Mark 13:34; John 10:3; feminine, John 18:16f ((Sappho), Aeschylus, Herodotus, Xenophon, Plato, Aristotle, Josephus, others; the Sept..)

Topical Lexicon
Overview

The Greek term θυρωρός occurs four times in the New Testament and denotes a person stationed at an entryway to guard, admit, or exclude. In first-century homes, estates, public buildings, and temple courts, this individual exercised delegated authority and constant vigilance—traits that Scripture employs to illustrate spiritual readiness, discernment, and faithfulness.

Old Testament Background

Gatekeepers were established in Israel as an official Levitical duty (1 Chronicles 9:17-27). They guarded the thresholds of the tabernacle and later the temple, supervised storerooms (2 Kings 22:4), and regulated the flow of worshipers. Psalm 84:10 expresses the honor of such service: “I would rather stand at the threshold of the house of my God than dwell in the tents of the wicked.” The New Testament employment of θυρωρός assumes this heritage of trusted custodianship.

The Doorkeeper in the Teaching of Jesus (Mark 13:34)

In His eschatological discourse Jesus likens His return to a master “going on a journey” who “commanded the doorkeeper to keep watch” (Mark 13:34). The porter’s sleepless vigilance captures the posture expected of every disciple while the Lord is “away.” By singling out the doorkeeper from the other servants, Jesus highlights the particular accountability resting on those charged with guarding access to the household of faith—whether leaders safeguarding doctrine or individual believers guarding their hearts.

The Doorkeeper and the Good Shepherd (John 10:3)

“The doorkeeper opens the gate for Him, and the sheep listen for His voice. He calls His own sheep by name and leads them out” (John 10:3). In the shepherd allegory the porter stands between false messiahs and the flock, recognizing and admitting only the rightful shepherd. While interpretations vary as to whether the figure represents the Holy Spirit, John the Baptist, or faithful leaders, the point is clear: entrance to God’s people is regulated in accordance with the Shepherd’s identity and call. Authentic ministry is therefore marked by conformity to Christ’s voice, not by self-appointment.

A Watcher at the Fire of Denial (John 18:16-17)

At the high priest’s residence, “the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought Peter in” (John 18:16). The porter was a female servant who challenged Peter: “You are not also one of this Man’s disciples, are you?” (John 18:17). Her question became the trigger for Peter’s first denial. The scene shows that even a seemingly minor household servant can serve as a moral test, reminding readers that moments requiring witness may arise from unexpected quarters.

Themes and Ministry Significance

1. Watchfulness: The porter’s primary task is to stay alert (Mark 13:34). Believers are to “be on guard” (Mark 13:33) against spiritual apathy and doctrinal error.
2. Discernment: Admitting the true shepherd while barring impostors (John 10:1-5) mirrors the church’s responsibility to test spirits (1 John 4:1) and maintain purity.
3. Authority under Delegation: The doorkeeper acts on behalf of the master, never independently. Likewise, Christian leaders serve under Christ’s headship (1 Peter 5:2-4).
4. Humble Service: Though often unnoticed, the porter’s role is indispensable. The New Testament elevates such behind-the-scenes fidelity (1 Corinthians 12:22-25).
5. Accountability: Failure at the gate endangers the entire household or flock, underscoring the seriousness of entrusted stewardship (Ezekiel 33:6 applied typologically).

Practical Applications

• Churches appoint spiritual “gatekeepers” when they examine teaching, oversee membership, and practice church discipline.
• Parents act as porters of the home by regulating influences that enter through media, friendships, and education.
• Individual believers guard personal “gates”—the eyes, ears, and mind—through prayerful intake of Scripture (Proverbs 4:23).
• Mission and evangelism proceed through open doors that the Lord sets before His servants (Revelation 3:8); believers must recognize and walk through them promptly.

Summary

θυρωρός paints a vivid portrait of vigilant, delegated guardianship. Whether standing watch for the master’s return, recognizing the voice of the Good Shepherd, or confronting a wavering disciple, the doorkeeper embodies the call to faithful stewardship until Christ appears.

Forms and Transliterations
θυρωροί θυρωρος θυρωρός θυρωρὸς θυρωρούς θυρωρω θυρωρώ θυρωρῷ thuroro thurōrō thuroros thurōros thyroro thyrōrō thyrorôi thyrōrō̂i thyroros thyrorós thyroròs thyrōros thyrōrós thyrōròs
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Englishman's Concordance
Mark 13:34 N-DMS
GRK: καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα
NAS: commanded the doorkeeper to stay on the alert.
KJV: and commanded the porter to watch.
INT: And the doorkeeper commanded that

John 10:3 N-NMS
GRK: τούτῳ ὁ θυρωρὸς ἀνοίγει καὶ
NAS: To him the doorkeeper opens,
KJV: To him the porter openeth; and
INT: To him the doorkeeper opens and

John 18:16 N-DFS
GRK: εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν
NAS: out and spoke to the doorkeeper, and brought
KJV: spake unto her that kept the door, and
INT: spoke to the doorkeeper and brought in

John 18:17 N-NFS
GRK: παιδίσκη ἡ θυρωρός Μὴ καὶ
NAS: the slave-girl who kept the door said
KJV: the damsel that kept the door unto Peter,
INT: servant girl the doorkeeper not also

Strong's Greek 2377
4 Occurrences


θυρωρῷ — 2 Occ.
θυρωρὸς — 2 Occ.

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