2397. idea
Lexical Summary
idea: Form, appearance, semblance

Original Word: ἰδέα
Part of Speech: Noun, Feminine
Transliteration: idea
Pronunciation: ee-DEH-ah
Phonetic Spelling: (id-eh'-ah)
KJV: countenance
Word Origin: [from G1492 (εἴδω - To see)]

1. a sight (comparative figuratively "idea"), i.e. aspect

Strong's Exhaustive Concordance
countenance, appearance

From eido; a sight (comparative figuratively "idea"), i.e. Aspect -- countenance.

see GREEK eido

NAS Exhaustive Concordance
Word Origin
variant reading for eidea, q.v.

Thayer's Greek Lexicon
STRONGS NT 2397: εἰδέα

εἰδέα, ἐιδεας, , Matthew 28:3 T Tr WH, a poetic form for ἰδέα, which see (cf. WH's Appendix, p. 153) (Baruch 6 (epistle of Jer.) 62; Aristophanes Thesm. 438 variant). Cf. Buttmann, 5; (Winers Grammar, 48 (47); see εἰ ).

STRONGS NT 2397: ἰδέαἰδέα, ἰδεας, (from εἶδον, ἰδεῖν), form, external appearance; aspect, look: Matthew 28:3 (T Tr WH εἰδέα, which see), cf. Alberti, Observations, at the passage; (Tdf. Proleg., p. 81). (Greek writings from Pindar and Herodotus down; 2 Macc. 3:16; for דְּמוּת Genesis 5:3.) (Cf. Schmidt, chapter 182, 3.)

Topical Lexicon
Occurrence and Immediate Context

Strong’s Greek 2397 appears only once, in Matthew 28:3. Describing the angel who rolls back the stone from the Lord’s tomb, the text says, “His appearance was like lightning, and his clothes were white as snow”. The singular use heightens its force: the word captures the dazzling, awe-inspiring sight that arrests the guards and comforts the women (Matthew 28:4–5).

Radiant Manifestations in Scripture

Although the vocabulary is unique in the New Testament, Scripture repeatedly records similar luminous phenomena whenever heaven breaks into earthly sight:

• Moses’ face shines after meeting the LORD (Exodus 34:29–30).
• Daniel beholds a heavenly figure whose “face was like the brilliance of lightning” (Daniel 10:6).
• Jesus is transfigured: “His face shone like the sun, and His clothes became as white as the light” (Matthew 17:2).
• Two angels at the empty tomb appear “in clothes that gleamed like lightning” (Luke 24:4).
• Stephen’s accusers see “his face was like that of an angel” (Acts 6:15).
• The risen Christ’s face shines “like the sun in all its brilliance” (Revelation 1:16).

These parallels underscore that 2397 stands within the biblical pattern of radiant glory marking a messenger or manifestation from God.

Theology of Glory and Holiness

Matthew 28:3 links divine glory with holiness and victory over death. The angel’s lightning-like countenance testifies that the resurrection is not a hidden event but one attended by heaven’s unveiled light. This radiance anticipates the eschatological promise that “the righteous will shine like the sun in the kingdom of their Father” (Matthew 13:43).

Angelology and Covenant Faithfulness

The lone use of 2397 strengthens the portrayal of angels as ministers of God’s covenant purposes. At pivotal moments—Sinai, the Incarnation, the Resurrection—angels appear in dazzling brightness. Their brilliant “appearance” signals continuity in God’s redemptive actions and assures believers that the same power that rolled away the stone still attends the Church.

Christological Resonance

The angel’s shining visage echoes Christ’s own transfigured glory, drawing a narrative line from Mount Tabor to the empty tomb. What was momentarily revealed in Jesus at the Transfiguration becomes permanently validated in the Resurrection. The single occurrence of 2397 thus contributes to the gospel testimony that Jesus is the radiant center of salvation history.

Historical Reception

Early Christian writers used imagery of light and splendor to communicate the new creation inaugurated by Christ. Patristic sermons on Matthew 28 often emphasized that the angel’s brightness confronts the darkness of death and unbelief. Medieval art followed suit, depicting Easter angels in gleaming white to teach visually what the term expresses linguistically.

Ministry and Homiletic Applications

1. Assurance in Trial: The same divine power that accompanied the angel remains active for believers facing fear (Matthew 28:5; Hebrews 13:5–6).
2. Call to Holiness: The radiant “appearance” challenges the Church to reflect God’s light through purity of life (Philippians 2:15).
3. Evangelistic Motivation: Just as the angel’s brightness announced good news, so Christians bear a luminous witness in a dark world (2 Corinthians 4:6).
4. Eschatological Hope: The singular flash of glory at the tomb prefigures the universal revelation of Christ’s glory at His return (Colossians 3:4).

Devotional Reflection

Meditating on Matthew 28:3 invites believers to contemplate resurrection light that dispels every shadow. In personal worship, the verse becomes a springboard for thanking God that His glory is not distant but has entered the grave and conquered it.

Summary

Strong’s Greek 2397 captures a moment of concentrated splendor that punctuates the resurrection narrative. Though appearing only once, it resonates with a rich biblical theology of glory, attesting to God’s consistent pattern of revealing Himself in radiant holiness and assuring His people that the Light of the world has triumphed forever.

Forms and Transliterations
ειδεα εἰδέα ιδέα ιδέαι ιδέαν ιδιοποιείτο eidea eidéa
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 28:3 N-NFS
GRK: δὲ ἡ εἰδέα αὐτοῦ ὡς
KJV: His countenance was like
INT: moreover the appearance of him as

Strong's Greek 2397
1 Occurrence


εἰδέα — 1 Occ.

2396
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