2735. katorthóma
Lexical Summary
katorthóma: Accomplishment, success, achievement

Original Word: κατορθώμα
Part of Speech: Noun, Neuter
Transliteration: katorthóma
Pronunciation: kat-or-THO-mah
Phonetic Spelling: (kat-or'-tho-mah)
KJV: very worthy deed
Word Origin: [from a compound of G2596 (κατά - according) and a derivative of G3717 (ὀρθός - straight)]

1. something made fully upright
2. (figuratively) rectification (specially, good public administration)

Strong's Exhaustive Concordance
very worthy deed, public reform

From a compound of kata and a derivative of orthos (compare diorthosis); something made fully upright, i.e. (figuratively) rectification (specially, good public administration) -- very worthy deed.

see GREEK kata

see GREEK orthos

see GREEK diorthosis

NAS Exhaustive Concordance
Word Origin
variant reading for diorthóma, q.v.

Thayer's Greek Lexicon
STRONGS NT 2735: κατόρθωμα

κατόρθωμα, κατορθωματος, τό (κατορθόω to make upright, erect), a right action, a successful achievement: plural of wholesome public measures or institutions, Acts 24:2 (3) (R G; see διόρθωμα); (3Macc. 3:23; Polybius, Diodorus, Strabo, Josephus, Plutarch, Lucian). Cf. Lob. ad Phryn., p. 251; (Winer's 25).

Topical Lexicon
Conceptual Overview

While κατορθώμα (katorthōma) never appears in the Greek New Testament, classical writers used the term for a deed that is successfully brought to its intended goal—an exploit that turns out “right.” Scripture repeatedly affirms that genuine success is inseparably tied to the will and enabling of God; therefore the biblical idea behind κατορθώμα centers on God-given accomplishment achieved through righteous means rather than mere human prowess or fortune.

Occurrences and Literary Background

In pre-Christian Greek literature the noun denotes notable victories, civic reforms, or personal feats that earned honor. Military historians such as Polybius used it for strategic successes, and philosophers such as Aristotle applied it to moral actions brought to their proper conclusion. That background accents three features: intentional effort, moral uprightness, and completed achievement.

Although the word itself is absent from the canonical Greek Scriptures, the Septuagint vocabulary of εὐοδόω (“make prosperous”) and κατορθόω (“set right, accomplish”) overlaps its semantic domain, creating an important bridge to Old Testament theology of success.

Old Testament Parallels and Principles

1. Divine Presence as the Ground of Success
Genesis 39:2: “The LORD was with Joseph, and he became a successful man.”
1 Samuel 18:14: “In all his missions David was successful, and the LORD was with him.”

Yahweh’s presence, not ingenuity, secures the κατορθώμα of His servants.

2. Obedience and Covenant Faithfulness
Joshua 1:8: “For then you will prosper and succeed in all you do.”

Success is covenantal, conditioned on wholehearted adherence to God’s word.

3. Dependence, Not Self-Reliance
Proverbs 21:31: “The horse is prepared for the day of battle, but victory is of the LORD.”

Strategic preparation is necessary, yet ultimate κατορθώμα remains God’s prerogative.

4. Corporate Dimension
2 Chronicles 20:20: “Believe in the LORD your God, and you will be upheld; believe His prophets, and you will succeed.”

National deliverance, reforms, and building projects all unfold as communal κατορθώματα granted by God.

Christological Fulfillment

The climactic κατορθώμα in redemptive history is the finished work of Jesus Christ.
John 19:30: “It is finished.”
Colossians 2:15: “And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.”

At the cross and empty tomb the perfect accomplishment envisioned in the Old Testament reaches its goal, forever redefining true success as obedience unto God and victory over sin and death.

New Covenant Implications

1. Believers Share in Christ’s Triumph
Romans 8:37: “In all these things we are more than conquerors through Him who loved us.”
1 Corinthians 15:57: “Thanks be to God, who gives us the victory through our Lord Jesus Christ.”

Spiritual κατορθώματα are experienced as union with Christ’s once-for-all accomplishment.

2. Ongoing Sanctification
Philippians 1:6: “He who began a good work in you will perfect it until the day of Christ Jesus.”

Each progressive victory over sin is a divinely enabled “accomplishment” flowing from the completed work of Christ.

3. Ministry Effectiveness
2 Corinthians 2:14: “But thanks be to God, who always leads us in triumph in Christ and through us spreads everywhere the fragrance of the knowledge of Him.”

Service that bears lasting fruit is a present-tense κατορθώμα displaying the power of the gospel.

Pastoral and Practical Applications

• Measure success by faithfulness and conformity to God’s revealed will rather than cultural metrics.
• Equip believers to pursue goals in dependence on prayer and Scripture, confident that any true accomplishment is ultimately God’s doing (Proverbs 16:3).
• Encourage testimony that attributes every achievement—personal holiness, fruitful mission, answered prayer—to the Lord’s gracious enabling, thus redirecting glory to Him.

Homiletical Insights

The preacher may contrast worldly triumphs with biblical κατορθώματα, asking, “Whose success account are we living?” Drawing from Joseph, David, and, supremely, Christ, sermons can articulate a theology of success that births courage (Joshua 1:7), humility (James 4:15), and perseverance (Galatians 6:9).

Conclusion

Κατόρθωμα encapsulates the idea of right, divinely sanctioned achievement. Though the term itself waits outside the New Testament text, its theological aroma pervades Scripture from Genesis through Revelation: the Lord initiates, empowers, and completes every genuine success, culminating in the decisive victory of Jesus Christ and continuing in the Spirit-empowered exploits of His people until the consummation of all things.

Forms and Transliterations
κατορθωμάτων κατόρθωσις κατορυγώσιν κατορύξουσιν κατοχεύσεις κατόχιμοι κάτοχοι κατώρυξα κατώρυξαν κατωρχήσαντο
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