2933. ktéma
Lexical Summary
ktéma: Possession, property

Original Word: κτῆμα
Part of Speech: Noun, Neuter
Transliteration: ktéma
Pronunciation: KTEH-mah
Phonetic Spelling: (ktay'-mah)
KJV: possession
NASB: property, piece of property
Word Origin: [from G2932 (κτάομαι - acquired)]

1. an acquirement, i.e. estate

Strong's Exhaustive Concordance
possession.

From ktaomai; an acquirement, i.e. Estate -- possession.

see GREEK ktaomai

NAS Exhaustive Concordance
Word Origin
from ktaomai
Definition
a possession
NASB Translation
piece of property (1), property (3).

Thayer's Greek Lexicon
STRONGS NT 2933: κτῆμα

κτῆμα, κτηματος, τό (from κτάομαι, as χρῆμα from χράομαι), a possession: as in Greek writers, of property, lands, estates, etc., Matthew 19:22; Mark 10:22; Acts 2:45; Acts 5:1.

Topical Lexicon
Range of Meaning and Contextual Nuances

The term designates tangible assets obtained for personal use—land, houses, valuables, commercial holdings. In Greek society it covered everything from farmland to business investments, and in the New Testament the same breadth appears: inherited wealth (Matthew 19:22), accumulated assets (Mark 10:22), movable goods (Acts 2:45), and real estate (Acts 5:1).

Occurrences in the New Testament

1. Matthew 19:22 – the rich young ruler retreats because his “great wealth” anchors his heart to earth.
2. Mark 10:22 – the parallel account stresses the same sorrowful departure.
3. Acts 2:45 – early believers “selling their possessions and goods” embody voluntary generosity.
4. Acts 5:1 – Ananias sells “a piece of property,” illustrating hypocrisy and divine judgment.

Jesus’ Call to Discipleship versus Earthly Holdings

In both Synoptic accounts, the young man’s refusal to divest reveals that earthly belongings can rule the affections. Jesus is not condemning ownership per se but refusing to allow possessions to compete with allegiance to the King. His demand is individualized yet universal in principle: any asset treasured above obedience must be relinquished. This sharpens the contrast between storing “treasures in heaven” (Matthew 6:20) and trusting earthly security.

The Jerusalem Church and Shared Resources

Acts 2:45 depicts a Spirit-energized community that views private wealth as a trust for kingdom use. The selling of holdings is voluntary, proportionate, and need-driven, not an imposed socialism. It exemplifies stewardship: God owns all; believers manage resources so that “there was no need among them” (compare Acts 4:34). The passage models generosity without erasing personal responsibility.

The Warning of Ananias and Sapphira

Acts 5:1 exposes the danger of treating property as a tool for self-promotion. Peter confirms that the land was theirs to keep or sell (“Was it not your own?” Acts 5:4). The sin is deceit, not possession. Judgment falls swiftly, underscoring the holiness of the newborn church and teaching that offerings must be wholehearted.

Old Testament Foundations

From Eden’s stewardship mandate (Genesis 1:28) to Israel’s land allotments (Joshua 13–21), Scripture affirms private property within covenant responsibilities. Proverbs exalts diligence and wise wealth management, while prophets denounce exploitation (Isaiah 5:8). The New Testament builds on this ethic, framing possessions as gifts entrusted for God’s purposes.

Theological Themes

• Lordship of Christ: He alone demands absolute loyalty; property is secondary (Luke 14:33).
• Stewardship: Believers are managers, not owners (1 Corinthians 4:2).
• Generosity: Love for God and neighbor turns assets into ministry tools (2 Corinthians 9:7-9).
• Judgment: Misuse or idolatry of wealth invites divine discipline (James 5:1-3).

Practical Ministry Implications

• Discipleship training should confront materialism and cultivate contentment (Philippians 4:11-13).
• Church leaders must model integrity in financial matters, avoiding both greed and ostentation (1 Timothy 3:3).
• Benevolence funds can follow the Acts 2 pattern, meeting needs without coercion.
• Teaching on planned giving, wills, and charitable trusts helps believers steward long-term assets for gospel advance.

Contemporary Application

Modern believers navigate mortgages, investments, and consumer culture. The New Testament use of the term calls for periodic inventory of the heart: are assets instruments of worship or rivals to it? Wise management paired with generous release aligns possessions with eternal priorities.

Related Greek Vocabulary

• ὑπάρχοντα – personal belongings (Luke 12:33).
• οὐσία – estate, substance (Luke 15:13).
• πλοῦτος – wealth broadly construed (Ephesians 2:7).

The handful of occurrences thus sketches a coherent biblical portrait: property is a legitimate blessing, a demanding stewardship, and a potential snare. The Spirit-led response is open-handed generosity that magnifies Christ and serves His people.

Forms and Transliterations
κτημα κτήμα κτῆμα κτηματα κτήματα ktema ktêma ktēma ktē̂ma ktemata ktēmata ktḗmata
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 19:22 N-ANP
GRK: γὰρ ἔχων κτήματα πολλά
NAS: much property.
KJV: he had great possessions.
INT: indeed he has possessions many

Mark 10:22 N-ANP
GRK: γὰρ ἔχων κτήματα πολλά
NAS: much property.
KJV: he had great possessions.
INT: indeed he has possessions many

Acts 2:45 N-ANP
GRK: καὶ τὰ κτήματα καὶ τὰς
NAS: and they [began] selling their property and possessions
KJV: And sold their possessions and goods,
INT: and the possessions and the

Acts 5:1 N-ANS
GRK: αὐτοῦ ἐπώλησεν κτῆμα
NAS: Sapphira, sold a piece of property,
KJV: wife, sold a possession,
INT: of him sold a property

Strong's Greek 2933
4 Occurrences


κτῆμα — 1 Occ.
κτήματα — 3 Occ.

2932
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