3070. Ludia
Lexical Summary
Ludia: Lydia

Original Word: Λυδία
Part of Speech: Noun, Feminine
Transliteration: Ludia
Pronunciation: loo-DEE-ah
Phonetic Spelling: (loo-dee'-ah)
KJV: Lydia
NASB: Lydia
Word Origin: [(properly) feminine of Ludios (of foreign origin) (a Lydian, in Asia Minor)]

1. Lydia, a Christian woman

Strong's Exhaustive Concordance
Lydia, a Christian woman

Properly, feminine of Ludios (of foreign origin) (a Lydian, in Asia Minor); Lydia, a Christian woman: -Lydia.

NAS Exhaustive Concordance
Word Origin
of foreign origin, fem. of Ludios (of Lydia, a region in Asia Minor)
Definition
Lydia, a Christian woman
NASB Translation
Lydia (2).

Thayer's Greek Lexicon
STRONGS NT 3070: Λυδία

Λυδία, Λυδιας, , Lydia, a woman of Thyatira, a seller of purple, converted by Paul to the Christian faith: Acts 16:14, 40. The name was borne by other women also, Horat. carm. 1, 8; 3, 9.

Topical Lexicon
Identity and Background

Lydia was a businesswoman originally from the city of Thyatira, a center for the production of the costly purple dye prized throughout the Greco-Roman world. Although she resided in Philippi of Macedonia when she encountered the gospel, her personal name preserved the memory of her native region, ancient Lydia in western Asia Minor. Scripture calls her “a worshiper of God,” marking her as a Gentile who had come to fear the God of Israel and who joined Jewish women in prayer by the riverside outside Philippi (Acts 16:13-14).

Biblical Narrative

Acts 16:14 records her conversion during Paul’s first visit to Philippi:

“One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.”

Her immediate response was baptism, together with her household, followed by the offer of hospitality: “If you consider me a believer in the Lord, come and stay at my house.” (Acts 16:15) After Paul and Silas were released from prison they returned to “Lydia’s house, where they met with the brothers and encouraged them” before departing (Acts 16:40). These two verses contain the New Testament’s only direct uses of the name.

Historical and Cultural Context

1. Purple cloth was a luxury article associated with royalty and wealth (Luke 16:19; Revelation 18:16). Lydia’s occupation signals financial means and access to elite clientele, explaining how she possessed a house large enough to host traveling missionaries and the fledgling church.
2. Thyatira’s guilds specialized in textiles and dyeing; archaeological inscriptions there mention the “purple-workers.” Lydia’s movement from Thyatira to Philippi reflects the commercial networks of the Roman Empire that God providentially used for the spread of the gospel.
3. Philippi was a Roman colony lacking a synagogue, suggesting why believers met by the river (Acts 16:13). Lydia, though a foreign woman in a militarized colony, becomes a spiritual matriarch of its first church.

Theological Themes

• Sovereign Grace: “The Lord opened her heart,” highlighting divine initiative in salvation (cf. John 6:44; Ephesians 2:8-9).
• Baptism and Household Faith: Her entire household was baptized, illustrating the pattern of immediate, public identification with Christ (Acts 2:41; Acts 18:8).
• Hospitality as Ministry: Lydia’s home became the base for gospel work and the gathering place for believers, foreshadowing the house-church model common in the New Testament (Romans 16:5; Colossians 4:15).
• Female Leadership and Service: Without challenging apostolic headship, Lydia’s leadership through service showcases the vital role women play in advancing the gospel (Romans 16:1-2; Philippians 4:3).

Ministry Impact and Legacy

1. First Recorded European Convert: Lydia’s conversion marks the opening of the gospel on the European continent, fulfilling Jesus’ mandate to bear witness “to the ends of the earth” (Acts 1:8).
2. Foundation of the Philippian Church: Her house likely hosted the assembly that later received Paul’s Letter to the Philippians, noted for its exemplary generosity (Philippians 1:5; Philippians 4:15-18).
3. Model of Generosity: By supporting itinerant missionaries at personal cost, Lydia exemplifies partnership in the gospel, a practice commended throughout Scripture (3 John 5-8; Hebrews 13:2).
4. Influence on Thyatira: While not directly stated, her roots in Thyatira create a plausible human link between Paul’s mission and the later Christian community addressed in Revelation 2:18-29.

Related Scriptural Connections

Proverbs 31:22 – The virtuous woman “is clothed in fine linen and purple,” a parallel to Lydia’s trade.
Isaiah 66:19 – The mention of distant lands illustrates God’s global salvation plan that now reaches Lydia in Philippi.
2 Corinthians 8:1-5 – The Macedonian churches’ generosity may trace back to patterns established in Lydia’s home.

Lessons for Contemporary Believers

• God uses ordinary vocational settings—business, trade, and family life—as arenas for gospel advance.
• True conversion bears visible fruit: obedience, hospitality, and mission partnership.
• The opening of Lydia’s heart encourages prayerful dependence on God to work similarly in others.
• Material resources, when surrendered to Christ, become strategic tools for kingdom expansion.

Lydia thus stands as a pivotal figure: a God-fearing Gentile woman whose open heart and open home opened a continent to the good news of Jesus Christ.

Forms and Transliterations
Λυδια Λυδία Λυδιαν Λυδίαν Ludia Ludian Lydia Lydía Lydian Lydían
Links
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Englishman's Concordance
Acts 16:14 N-NFS
GRK: γυνὴ ὀνόματι Λυδία πορφυρόπωλις πόλεως
NAS: named Lydia, from the city
KJV: named Lydia, a seller of purple,
INT: woman by name Lydia a seller of purple of [the] city

Acts 16:40 N-AFS
GRK: πρὸς τὴν Λυδίαν καὶ ἰδόντες
NAS: and entered [the house of] Lydia, and when they saw
KJV: into [the house of] Lydia: and
INT: to Lydia and having seen

Strong's Greek 3070
2 Occurrences


Λυδία — 1 Occ.
Λυδίαν — 1 Occ.

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