315. anagkazó
Lexical Summary
anagkazó: To compel, to force, to constrain

Original Word: ἀναγκάζω
Part of Speech: Verb
Transliteration: anagkazó
Pronunciation: an-ang-KAD-zo
Phonetic Spelling: (an-ang-kad'-zo)
KJV: compel, constrain
NASB: compel, compelled, made, force, forced
Word Origin: [from G318 (ἀναγκή - compulsion)]

1. to necessitate

Strong's Exhaustive Concordance
compel, constrain.

From anagke; to necessitate -- compel, constrain.

see GREEK anagke

HELPS Word-studies

Cognate: 315 anagkázō – to compel (constrain), doing so with urgency (as a pressing necessity). See 318 (anagkē).

NAS Exhaustive Concordance
Word Origin
from anagké
Definition
to necessitate, compel
NASB Translation
compel (3), compelled (2), force (1), forced (1), made (2).

Thayer's Greek Lexicon
STRONGS NT 315: ἀναγκάζω

ἀναγκάζω; (imperfect ἠνάγκαζον); 1 aorist ἠνάγκασα; 1 aorist passive ἠναγκάσθην; (from ἀνάγκη); (fr. Sophocles down); to necessitate, compel, drive to, constrain, whether by force, threats, etc., or by persuasion, entreaties, etc., or by other means: τινα, 2 Corinthians 12:11 (by your behavior toward me); τινα followed by an infinitive, Acts 26:11; Acts 28:19; Galatians 2:3, 14 (by your example); ; Matthew 14:22; Mark 6:45; Luke 14:23.

Topical Lexicon
Overview and Nuances

The verb rendered “to compel” conveys the idea of pressing someone or being pressed by circumstances so forcefully that resistance gives way. The compulsion may be physical (Matthew 14:22), social (Galatians 6:12), legal (Acts 28:19), or moral (2 Corinthians 12:11). In every instance the term highlights tension between free choice and irresistible pressure, exposing both rightful and wrongful uses of authority.

Occurrences and Contextual Insights

1. Matthew 14:22 and Mark 6:45 – Jesus “made” the disciples board the boat before He dismissed the crowd. The urgency underscores His sovereign direction and protective care, sending them away from a setting that was ripening for misguided messianic zeal (compare John 6:15).

2. Luke 14:23 – In the parable of the Great Banquet the master commands, “Go out to the highways and hedges and compel them to come in, so that My house will be full.” The verb portrays zealous persuasion, not coercion that violates conscience. The picture is of earnest, loving insistence grounded in the host’s generosity.

3. Galatians 2:3; 2:14; 6:12 – Paul employs the term polemically. Judaizers “compel” Gentiles to adopt circumcision, weaponizing peer pressure to avoid persecution. Paul counters that the gospel liberates rather than constrains believers under obsolete rituals. In 2:14 he exposes Peter’s inconsistency: “How can you compel the Gentiles to live like Jews?” Such misuse of authority distorts grace.

4. Acts 26:11 – Before conversion Paul “tried to compel them to blaspheme,” revealing how religious zeal can turn into violent coercion against true faith.

5. Acts 28:19 – Roman justice becomes the constraining force: “I was compelled to appeal to Caesar.” Paul respects civil law while maintaining a clear conscience toward Israel.

6. 2 Corinthians 12:11 – “I have become a fool, but you drove me to it.” Reluctantly boasting, Paul is pressed by the Corinthians’ immaturity. The same word conveys internal necessity born of pastoral responsibility.

Theological Themes

• Divine Authority versus Human Manipulation

Scripture affirms God’s right to compel obedience (Matthew 14:22), yet condemns religious or social compulsion that undermines gospel freedom (Galatians 6:12).

• Grace-Driven Persuasion

Luke 14:23 legitimizes fervent evangelistic urgency. The church must “compel” by persuasive proclamation and loving hospitality rather than force.

• Conscience and Liberty in Christ

Paul’s repeated use in Galatians emphasizes that external rituals cannot be demanded where the Spirit grants liberty. Christian leadership persuades but does not coerce conscience.

• Providence in Constraint

Acts 28:19 and 2 Corinthians 12:11 show that circumstances may constrain believers for greater gospel advance. Compulsion under God’s providence becomes a channel for witness before rulers and for apostolic teaching.

Historical and Cultural Considerations

In the Greco-Roman world the term described military drafts, civic obligations, or legal summonses. New Testament writers draw on that backdrop to illustrate spiritual realities: disciples obey a higher Commander; false teachers mimic imperial pressure; magistrates enforce Roman law, yet God overrules human courts.

Pastoral and Missional Applications

1. Evangelism – Luke 14:23 encourages earnest invitation. Urgency, not violence; persuasive reasoning, not manipulation.

2. Church Leadership – Galatians warns elders against adding legal burdens. Spiritual authority serves, teaches, and exhorts but does not strong-arm.

3. Suffering and Providence – When external forces constrain believers (Acts 28:19), trust that God orchestrates those pressures for testimony.

4. Personal Conduct – Like Paul in 2 Corinthians 12:11, shepherds may feel compelled to defend ministry integrity. Such necessity must remain anchored in humility and the gospel’s honor.

Summary

The nine New Testament uses of this verb trace a spectrum from Christ’s rightful direction to human abuse of power. They collectively affirm that while God may compel for His redemptive purposes, the gospel frees from illegitimate coercion, calling believers to persuasive love, respectful authority, and steadfast trust amidst constraining circumstances.

Forms and Transliterations
αναγκαζεις αναγκάζεις ἀναγκάζεις αναγκάζοντα αναγκαζουσιν αναγκάζουσιν ἀναγκάζουσιν αναγκασον ανάγκασον ἀνάγκασον ηναγκαζον ηνάγκαζον ἠνάγκαζον ηναγκασατε ἠναγκάσατε ηνάγκασε ηναγκασεν ηνάγκασεν ἠνάγκασεν ηναγκασθη ηναγκάσθη ἠναγκάσθη ηναγκασθην ηναγκάσθην ἠναγκάσθην anankason anánkason anankazeis anankázeis anankazousin anankázousin enankasate enankásate ēnankasate ēnankásate enankasen enánkasen ēnankasen ēnánkasen enankasthe enankásthe ēnankasthē ēnankásthē enankasthen enankásthen ēnankasthēn ēnankásthēn enankazon enánkazon ēnankazon ēnánkazon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 14:22 V-AIA-3S
GRK: Καὶ εὐθέως ἠνάγκασεν τοὺς μαθητὰς
NAS: Immediately He made the disciples get
KJV: Jesus constrained his
INT: And immediately he compelled the disciples

Mark 6:45 V-AIA-3S
GRK: Καὶ εὐθὺς ἠνάγκασεν τοὺς μαθητὰς
NAS: Immediately Jesus made His disciples
KJV: straightway he constrained his
INT: And immediately he compelled the disciples

Luke 14:23 V-AMA-2S
GRK: φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν ἵνα
NAS: and along the hedges, and compel [them] to come
KJV: and compel [them] to come in,
INT: hedges and compel to come in that

Acts 26:11 V-IIA-1S
GRK: τιμωρῶν αὐτοὺς ἠνάγκαζον βλασφημεῖν περισσῶς
NAS: the synagogues, I tried to force them to blaspheme;
KJV: synagogue, and compelled [them] to blaspheme;
INT: punishing them I compelled [them] to blaspheme Exceedingly

Acts 28:19 V-AIP-1S
GRK: τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα
NAS: objected, I was forced to appeal
KJV: spake against [it], I was constrained to appeal
INT: of the Jews I was compelled to appeal to Ceasar

2 Corinthians 12:11 V-AIA-2P
GRK: ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ
NAS: you yourselves compelled me. Actually
KJV: in glorying; ye have compelled me: for
INT: you me compelled I indeed

Galatians 2:3 V-AIP-3S
GRK: Ἕλλην ὤν ἠναγκάσθη περιτμηθῆναι
NAS: was with me, though he was a Greek, was compelled to be circumcised.
KJV: a Greek, was compelled to be circumcised:
INT: a Greek being was compelled to be circumcised

Galatians 2:14 V-PIA-2S
GRK: τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν
NAS: how [is it that] you compel the Gentiles
KJV: why compellest thou the Gentiles
INT: the Gentiles do you compel to Judaize

Galatians 6:12 V-PIA-3P
GRK: σαρκί οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι
NAS: in the flesh try to compel you to be circumcised,
KJV: they constrain you
INT: [the] flesh these compel you to be circumcised

Strong's Greek 315
9 Occurrences


ἀνάγκασον — 1 Occ.
ἀναγκάζεις — 1 Occ.
ἀναγκάζουσιν — 1 Occ.
ἠναγκάσατε — 1 Occ.
ἠνάγκασεν — 2 Occ.
ἠναγκάσθη — 1 Occ.
ἠναγκάσθην — 1 Occ.
ἠνάγκαζον — 1 Occ.

314
Top of Page
Top of Page