Verse (Click for Chapter) New International Version The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people. New Living Translation But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people. English Standard Version But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. Berean Standard Bible But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation. Berean Literal Bible But of the Jews objecting, I was compelled to appeal to Caesar, not as having anything to lay against my nation. King James Bible But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. New King James Version But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. New American Standard Bible But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. NASB 1995 “But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. NASB 1977 “But when the Jews objected, I was forced to appeal to Caesar; not that I had any accusation against my nation. Legacy Standard Bible But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. Amplified Bible But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation. Christian Standard Bible Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people. Holman Christian Standard Bible Because the Jews objected, I was compelled to appeal to Caesar; it was not as though I had any accusation against my nation. American Standard Version But when the Jews spake against it, I was constrained to appeal unto C�sar; not that I had aught whereof to accuse my nation. Contemporary English Version The Jewish leaders disagreed, so I asked to be tried by the Emperor. But I don't have anything to say against my own nation. English Revised Version But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of. GOD'S WORD® Translation But when the Jews objected, I was forced to appeal my case to the emperor. That doesn't mean I have any charges to bring against my own people. Good News Translation But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people. International Standard Version But the Jews objected and forced me to appeal to the emperor, even though I have no countercharge to bring against my own people. Majority Standard Bible But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation. NET Bible But when the Jews objected, I was forced to appeal to Caesar--not that I had some charge to bring against my own people. New Heart English Bible But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation. Webster's Bible Translation But when the Jews spoke against it, I was constrained to appeal to Cesar; not that I had aught to accuse my nation of. Weymouth New Testament But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation. World English Bible But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation. Literal Translations Literal Standard Versionand the Jews having spoken against [it], I was constrained to appeal to Caesar—not as having anything to accuse my nation of; Berean Literal Bible But of the Jews objecting, I was compelled to appeal to Caesar, not as having anything to lay against my nation. Young's Literal Translation and the Jews having spoken against it, I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of; Smith's Literal Translation And the Jews saying against, I was forced to appeal to Caesar; as having nothing to accuse my nation. Catholic Translations Douay-Rheims BibleBut the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of. Catholic Public Domain Version But with the Jews speaking against me, I was constrained to appeal to Caesar, though it was not as if I had any kind of accusation against my own nation. New American Bible But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. New Revised Standard Version But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation. Translations from Aramaic Lamsa BibleBut as the Jews stood against me I was obliged to appeal to Cæsar; not that I had anything of which to accuse my own people. Aramaic Bible in Plain English “And as the Jews were opposing me, I was compelled to call for an appeal to Caesar, not as if I had any accusation against the children of my people.” NT Translations Anderson New TestamentBut because the Jews spoke against it, I was compelled to appeal to Caesar: not that I have any accusation to bring against my own nation. Godbey New Testament and the Jews speaking against it, I was compelled to appeal to Caesar, not having anything for which to accuse my nation. Haweis New Testament But when the Jews opposed it, I was constrained to appeal unto C�sar; not that I have any accusation to bring against my countrymen. Mace New Testament but the Jews opposing it, I was oblig'd to appeal to the emperor: not having however any design to accuse them. Weymouth New Testament But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation. Worrell New Testament But, when the Jews spake against it, I was compelled to appeal to Caesar; not that I have anything of which to accuse my nation. Worsley New Testament but the Jews opposing it, I was obliged to appeal to Cesar; though not as having any thing to accuse my nation of. Additional Translations ... Audio Bible Context Paul Preaches at Rome…18They examined me and wanted to release me, because there was no basis for a death sentence against me. 19But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation. 20So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”… Cross References Acts 25:11 If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” Acts 25:21 But when Paul appealed to be held over for the decision of the Emperor, I ordered that he be held until I could send him to Caesar.” Acts 26:32 And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.” Acts 23:11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.” Acts 24:10-21 When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense. / You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship. / Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city. ... Acts 25:9-12 But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?” / Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well. / If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” ... Acts 26:6-7 And now I stand on trial because of my hope in the promise that God made to our fathers, / the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews. Acts 22:30 The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them. Acts 24:27 After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison. Acts 9:15 “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel. Acts 19:21 After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.” Acts 21:13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” Acts 23:1 Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” Acts 24:25 As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.” Acts 26:1-2 Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense: / “King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews, Treasury of Scripture But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had ought to accuse my nation of. I was. Acts 25:10-12,21,25 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest… Acts 26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar. not. Romans 12:19-21 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord… 1 Peter 2:22,23 Who did no sin, neither was guile found in his mouth: … Jump to Previous Accusation Accuse Appeal Aught Caesar Caesar's Cause Cesar Charge Compelled Constrained Forced Hands However Jews Last Nation Objected Opposition Ought Protest WhereofJump to Next Accusation Accuse Appeal Aught Caesar Caesar's Cause Cesar Charge Compelled Constrained Forced Hands However Jews Last Nation Objected Opposition Ought Protest WhereofActs 28 1. Paul, after his shipwreck, is kindly entertained on Malta.5. The snake on his hand hurts him not. 8. He heals many diseases in the island. 11. They depart toward Rome. 17. He declares to the Jews the cause of his coming. 24. After his preaching some were persuaded, and some believed not. 30. Yet he preaches there two years. But when the Jews objected In the context of Acts 28, Paul is recounting his journey and legal struggles. The Jews' objection refers to the opposition Paul faced from Jewish leaders who were against his teachings about Jesus as the Messiah. This opposition is a recurring theme in Acts, highlighting the tension between early Christians and Jewish authorities. Historically, Jewish leaders were concerned about the implications of Paul's message on Jewish law and tradition. I was compelled to appeal to Caesar even though I have no charge to bring against my nation Persons / Places / Events 1. PaulThe apostle who is speaking in this verse. He is under arrest and has been taken to Rome to stand trial. 2. The Jews Refers to the Jewish leaders who opposed Paul and his teachings about Jesus Christ. 3. Caesar The Roman Emperor to whom Paul appealed for a fair trial, as he was a Roman citizen. 4. Rome The city where Paul was taken to stand trial before Caesar. 5. Appeal to Caesar A legal right of Roman citizens to have their case heard by the Emperor. Teaching Points Understanding OppositionRecognize that opposition can come even from those we care about deeply, as Paul experienced with the Jews. This opposition can be an opportunity for growth and witness. Legal Rights and Wisdom Paul’s appeal to Caesar demonstrates the importance of using legal rights and wisdom in navigating challenges. Christians can learn to wisely use available resources to further the gospel. God’s Sovereignty in Trials Trust in God’s sovereignty, as Paul did, knowing that even in trials, God can use circumstances for His purposes and the advancement of the gospel. Love for Opponents Despite opposition, maintain a heart of love and concern for those who oppose us, as Paul did for his fellow Jews. Courage in Witness Paul’s courage in appealing to Caesar and standing firm in his faith is a model for Christians to be bold in their witness, regardless of the circumstances.Verse 19. - When the Jews spake against it. This is a detail not expressly mentioned in the direct narrative in Acts 25, but which makes that narrative clearer. It shows us that Festus's proposal in Acts 25:9 was made in consequence of the opposition of the Jews to the acquittal which he was disposed to pronounce. I was constrained to appeal. Nothing can be more delicate, more conciliatory, or more truly patriotic than Paul's manner of addressing the Jews. Himself a Hebrew of the Hebrews, devoted to his kinsmen according to the flesh, never even putting forward his own privilege as a Roman citizen till the last necessity, he shows himself the constant friend of his own people in spite of all their ill usage. Undazzled by the splendor of Rome and the power of the Roman people, his heart is with his own despised nation, "that they might be saved." He wishes to he well with them; he wants them to understand his position; he speaks to them as a kinsman and a brother. His appeal to Caesar had been of necessity - to save his life. But he was not going to accuse his brethren before the dominant race. His first desire was that they should be his friends, and share with him the hope of the gospel of Christ. Parallel Commentaries ... Greek Butδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. [when] the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. objected, ἀντιλεγόντων (antilegontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's 483: To speak or say in opposition, contradict (oppose, resist). From anti and lego; to dispute, refuse. I was compelled ἠναγκάσθην (ēnankasthēn) Verb - Aorist Indicative Passive - 1st Person Singular Strong's 315: To force, compel, constrain, urge. From anagke; to necessitate. to appeal to ἐπικαλέσασθαι (epikalesasthai) Verb - Aorist Infinitive Middle Strong's 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address. Caesar, Καίσαρα (Kaisara) Noun - Accusative Masculine Singular Strong's 2541: Of Latin origin; Caesar, a title of the Roman emperor. [even though] ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. I have ἔχων (echōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no οὐχ (ouch) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. [charge] τι (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. to bring against κατηγορεῖν (katēgorein) Verb - Present Infinitive Active Strong's 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence. my μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. nation. ἔθνους (ethnous) Noun - Genitive Neuter Singular Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. Links Acts 28:19 NIVActs 28:19 NLT Acts 28:19 ESV Acts 28:19 NASB Acts 28:19 KJV Acts 28:19 BibleApps.com Acts 28:19 Biblia Paralela Acts 28:19 Chinese Bible Acts 28:19 French Bible Acts 28:19 Catholic Bible NT Apostles: Acts 28:19 But when the Jews spoke against it (Acts of the Apostles Ac) |
    |