3463. murios
Lexical Summary
murios: Ten thousand, countless, innumerable

Original Word: μυρίος
Part of Speech: Adjective
Transliteration: murios
Pronunciation: MOO-ree-os
Phonetic Spelling: (moo'-ree-oi)
KJV: ten thousand
NASB: ten thousand, countless
Word Origin: [plural of an apparently primary word (properly, meaning very many)]

1. ten thousand
2. (by extension) innumerably many

Strong's Exhaustive Concordance
ten thousand.

Plural of an apparently primary word (properly, meaning very many); ten thousand; by extension, innumerably many -- ten thousand.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
countless, pl. ten thousand
NASB Translation
countless (1), ten thousand (2).

Thayer's Greek Lexicon
STRONGS NT 3463: μυρίος

μυρίος, μύρια, μυριον (from Homer down);

1. innumerable, countless (A. V. ten thousand): 1 Corinthians 4:15; 1 Corinthians 14:19.

2. with the accent drawn back (cf. Alexander Buttmann (1873) Ausf. Sprchl. § 70 Anm. 15, vol. 1:278; Passow, under the word at the end; (Liddell and Scott, under the word, III.)), μύριοι, μύριαι, μύρια, ten thousand: Matthew 18:24.

Topical Lexicon
General Overview

Strong’s Greek 3463 conveys the idea of an amount so large that it is practically innumerable. In Scripture it serves two principal functions: (1) to denote an impossibly high numerical value and (2) to evoke a qualitative sense of overwhelming magnitude.

Old Testament Background

The Septuagint employs the term for vast armies (Joshua 11:4), staggering financial sums (1 Chronicles 22:14), and celestial hosts beyond counting (Daniel 7:10). This background informs New Testament readers that the word is suited to contexts where the literal figure fades before the impression of immensity.

New Testament Usage

Matthew 18:24

In the Parable of the Unforgiving Servant the king’s slave owes “ten thousand talents.” The amount, using the word in question, equals an unpayable national debt. Jesus thereby exposes the servant’s utter helplessness and magnifies the king’s mercy: “Since he was unable to pay, the master ordered that he be sold, along with his wife and children and all that he owned, to repay the debt” (Matthew 18:25). The parable hinges on the contrast between immeasurable guilt and immeasurable grace.

1 Corinthians 4:15

“For if you were to have ten thousand guardians in Christ, you do not have many fathers…”. Paul sets spiritual mentors (“guardians”) against the singular role of a gospel father. Even an army of tutors cannot substitute for the unique bond created through the preaching of Christ that brings new birth. The exaggeration underscores paternal responsibility in discipleship.

1 Corinthians 14:19

“Yet in the church I would rather speak five words with my mind in order to instruct others than ten thousand words in a tongue”. The word contrasts a small, intelligible utterance with a torrent of uninterpreted speech. Paul’s hyperbole highlights edification as the supreme criterion for public worship.

Theological Significance

Grace beyond Measure

Matthew 18 anchors forgiveness in God’s willingness to cancel a debt beyond human repayment. The term therefore becomes a cipher for divine grace: limitless, initiating, and transformative.

Spiritual Paternity

In 1 Corinthians 4, Paul upholds the irreplaceable influence of those who first proclaim the gospel. Spiritual fatherhood is not quantified by numbers but qualified by relationship—mirroring the Father’s love that calls sinners into sonship.

Edification over Display

In 1 Corinthians 14, the preferred “five words” demonstrate that clarity trumps volume. The church’s goal is never sheer abundance of speech but meaningful instruction that builds up the body.

Ministry Applications

1. Forgiveness Counseling

When guiding believers through reconciliation, Matthew 18:24–27 encourages leaders to frame grievances against God’s cancelled “ten-thousand-talent” debt, fostering humility and mercy.

2. Discipleship Strategy

Mentoring programs benefit from distinguishing between many teachers and a few spiritual parents. Churches may cultivate intentional, covenantal relationships that reflect Paul’s model.

3. Corporate Worship

Worship teams and pastors can apply 1 Corinthians 14:19 by prioritizing intelligibility—song lyrics, sermon outlines, and spiritual gifts should aim for comprehension and heart impact rather than impressive quantity.

Related Concepts and Passages

Hebrews 12:22 presents believers coming to “myriads of angels,” echoing the idea of a boundless heavenly assembly. Revelation 5:11 and Revelation 9:16 similarly draw on the imagery of uncountable hosts. Though the lexical form differs, these texts reinforce the theme of God’s overwhelming abundance—whether in judgment, worship, or salvation.

Summary

Across its three New Testament occurrences, Strong’s Greek 3463 magnifies divine generosity, authenticates apostolic fatherhood, and prioritizes edification. Whether depicting incalculable debt, countless instructors, or a deluge of tongues, the word consistently drives readers to acknowledge the surpassing worth of grace, relationship, and clarity within the life of the church.

Forms and Transliterations
μύρια μύριαι μυρίοις μυριοπλάσιον μυριους μυρίους μυριων μυρίων μύρμηκα μύρμηκες μυρμηκιώντα μυρμηκολέων murion muriōn murious myrion myriōn myríon myríōn myrious myríous
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 18:24 Adj-GMP
GRK: αὐτῷ ὀφειλέτης μυρίων ταλάντων
NAS: who owed him ten thousand talents
KJV: which owed him ten thousand talents.
INT: to him a debtor of ten thousand talents

1 Corinthians 4:15 Adj-AMP
GRK: ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε
NAS: you were to have countless tutors
KJV: ye have ten thousand instructors
INT: if indeed ten thousand tutors you should have

1 Corinthians 14:19 Adj-AMP
GRK: κατηχήσω ἢ μυρίους λόγους ἐν
NAS: rather than ten thousand words
KJV: also, than ten thousand words in
INT: I might instruct than ten thousand words in

Strong's Greek 3463
3 Occurrences


μυρίων — 1 Occ.
μυρίους — 2 Occ.

3462
Top of Page
Top of Page