35. agenealogétos
Lexical Summary
agenealogétos: Without genealogy, without descent

Original Word: ἀγενεαλόγητος
Part of Speech: Adjective
Transliteration: agenealogétos
Pronunciation: ah-gen-eh-al-OG-ay-tos
Phonetic Spelling: (ag-en-eh-al-og'-ay-tos)
KJV: without descent
NASB: without genealogy
Word Origin: [from G1 (α - Alpha) (as negative particle) and G1075 (γενεαλογέω - genealogy is traced)]

1. unregistered as to birth

Strong's Exhaustive Concordance
without genealogy

From a (as negative particle) and genealogeo; unregistered as to birth -- without descent.

see GREEK a

see GREEK genealogeo

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and genealogeó
Definition
without genealogy
NASB Translation
without genealogy (1).

Thayer's Greek Lexicon
STRONGS NT 35: ἀγενεαλόγητος

ἀγενεαλόγητος, , (γενεαλογέω), of whose descent there is no account (in the O. T.) (R. V. without genealogy): Hebrews 7:3 (Hebrews 7:6 μή γενεαλογούμενος). Nowhere found in secular authors.

Topical Lexicon
Entry Overview

ἀγενεαλόγητος occurs once in the New Testament, Hebrews 7:3, describing Melchizedek as “without father, without mother, without genealogy”. Scripture employs the term to underline the uniqueness of Melchizedek’s priesthood and, by typological extension, the superiority of the priesthood of Jesus Christ.

Linguistic and Cultural Setting

First-century Judaism prized genealogies, particularly for priests (Numbers 3:10; Ezra 2:61-63). Descent from Aaron validated service at the altar. Against this backdrop, a priest “without genealogy” would be inconceivable; the writer to the Hebrews intentionally invokes the term to jar the reader into recognizing a divinely orchestrated exception.

Biblical Context

Hebrews 7:1-10 builds on Genesis 14:18-20, where Melchizedek—king of Salem and priest of God Most High—blesses Abram. The absence of any parental or tribal information in Genesis becomes the exegetical springboard for Hebrews. By labeling Melchizedek ἀγενεαλόγητος, the author shows that Scripture itself presents a priest whose authority does not rest on lineage. Psalm 110:4 further confirms the point: “You are a priest forever in the order of Melchizedek.”

Theological Significance

1. Eternality of Priesthood: The lack of recorded ancestry suggests a ministry outside normal temporal boundaries (Hebrews 7:3, “resembling the Son of God, he remains a priest for all time,”).
2. Divine Appointment over Hereditary Right: Whereas Levitical priests inherit office, Melchizedek receives it directly from God, prefiguring Jesus, who was “appointed by the oath of the One who said to Him, ‘The Lord has sworn and will not change His mind’” (Hebrews 7:21).
3. Superiority to Levi: Abram pays tithes to Melchizedek; thus, Levi, still in Abram’s loins, acknowledges a higher priesthood (Hebrews 7:9-10). The term ἀγενεαλόγητος underlines why that superiority stands uncontested.

Christological Typology

Jesus, though born of Davidic lineage (Matthew 1:1-17; Luke 3:23-38), exercises a priesthood independent of tribal descent. Hebrews 7:14 notes that “our Lord descended from Judah,” a tribe with “no relation to priests.” His qualification rests on an indestructible life, not ancestry. The term therefore safeguards the doctrine that Christ’s priesthood is heavenly, eternal, and efficacious in a way the Levitical order could never be (Hebrews 7:25).

Implications for Priesthood and Ministry

• Assurance of Access: Because the High Priest’s authority is anchored in divine oath rather than human pedigree, believers have “confidence to enter the Most Holy Place by the blood of Jesus” (Hebrews 10:19).
• Unity of the People of God: An ancestry-independent priesthood opens the door for Gentiles; salvation is grounded in faith, not bloodline (Galatians 3:28-29).
• Model for Leadership: Spiritual service depends on call and character, not heritage. This shapes New Testament patterns for elders and deacons, whose qualifications are moral and doctrinal (1 Timothy 3:1-13), not genealogical.

Historical Reception

Early church fathers such as Tertullian and Augustine saw ἀγενεαλόγητος as evidence of Christ’s pre-incarnate activity. Reformation commentators emphasized the contrast between grace and legalism: the Levitical law highlights inherited privilege, while Melchizedek’s shadow of Christ proclaims divine grace.

Pastoral Applications

1. Identity in Christ transcends family background, offering hope to those without notable lineage or fractured histories.
2. Ministry legitimacy comes from divine calling; leaders serve God’s people on the basis of gifting and character, not pedigree or tradition.
3. Believers can rest in a High Priest whose eternal, genealogy-free office guarantees unbroken intercession (Hebrews 7:24-25).

Connections in Scripture

Genesis 14:18-20; Psalm 110:4; Hebrews 5:5-10; Hebrews 6:20; Hebrews 7:1-28.

Conclusion

The solitary appearance of ἀγενεαλόγητος in Hebrews 7:3 provides a theological linchpin, demonstrating that God prepared a priesthood surpassing the Levitical system—one rooted in His eternal purpose, fulfilled in Jesus Christ, and applied to the church’s confidence, unity, and mission.

Forms and Transliterations
αγενεαλογητος αγενεαλόγητος ἀγενεαλόγητος agenealogetos agenealogētos agenealógetos agenealógētos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 7:3 Adj-NMS
GRK: ἀπάτωρ ἀμήτωρ ἀγενεαλόγητος μήτε ἀρχὴν
NAS: without mother, without genealogy, having
KJV: without mother, without descent, having
INT: without father without mother without genealogy neither beginning

Strong's Greek 35
1 Occurrence


ἀγενεαλόγητος — 1 Occ.

34
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