Hebrews 7:1
New International Version
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,

New Living Translation
This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him.

English Standard Version
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,

Berean Standard Bible
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,

Berean Literal Bible
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, and having blessed him,

King James Bible
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

New King James Version
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

New American Standard Bible
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

NASB 1995
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

NASB 1977
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

Legacy Standard Bible
For this MELCHIZEDEK, KING OF SALEM, PRIEST OF THE MOST HIGH GOD, who met ABRAHAM AS HE WAS RETURNING FROM THE SLAUGHTER OF THE KINGS and BLESSED HIM,

Amplified Bible
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,

Christian Standard Bible
For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings,

Holman Christian Standard Bible
For this Melchizedek— King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings,

American Standard Version
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

Contemporary English Version
Melchizedek was both king of Salem and priest of God Most High. He was the one who went out and gave Abraham his blessing, when Abraham returned from killing the kings.

English Revised Version
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,

GOD'S WORD® Translation
Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings.

Good News Translation
This Melchizedek was king of Salem and a priest of the Most High God. As Abraham was coming back from the battle in which he defeated the four kings, Melchizedek met him and blessed him,

International Standard Version
Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings.

Majority Standard Bible
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,

NET Bible
Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him.

New Heart English Bible
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

Webster's Bible Translation
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Weymouth New Testament
For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--

World English Bible
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Literal Translations
Literal Standard Version
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham turning back from the striking of the kings, and blessed him,

Berean Literal Bible
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, and having blessed him,

Young's Literal Translation
For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

Smith's Literal Translation
For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him;
Catholic Translations
Douay-Rheims Bible
For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:

Catholic Public Domain Version
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.

New American Bible
This “Melchizedek, king of Salem and priest of God Most High,” “met Abraham as he returned from his defeat of the kings” and “blessed him.”

New Revised Standard Version
This “King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him”;
Translations from Aramaic
Lamsa Bible
FOR this Mel-chis'e-dec was king of Sa lem, the priest of the most high God, who met A’bra-ham, returning from the slaughter of the kings, and blessed him;

Aramaic Bible in Plain English
This Melchizedek is The King of Shalim, Priest of The Most High God, and he met Abraham when he returned from the massacre of Kings and blessed him.
NT Translations
Anderson New Testament
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

Godbey New Testament
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

Haweis New Testament
FOR this Melchisedec, king of Salem, a priest of God most high, who met Abraham returning from the slaughter of the kings, and blessed him;

Mace New Testament
For this Melchisedec was both king of Salem, and a priest of the most high God; 'twas he who met Abraham returning from the slaughter of the kings, and blessed him:

Weymouth New Testament
For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--

Worrell New Testament
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him,

Worsley New Testament
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings,

Additional Translations ...
Audio Bible



Context
Melchizedek and Abraham
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, 2and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”…

Cross References
Genesis 14:18-20
Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High— / and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, / and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

Psalm 110:4
The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”

Hebrews 5:6
And in another passage God says: “You are a priest forever in the order of Melchizedek.”

Hebrews 5:10
and was designated by God as high priest in the order of Melchizedek.

Hebrews 6:20
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

Hebrews 7:2
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”

Hebrews 7:3
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Hebrews 7:4
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.

Hebrews 7:10
For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

Hebrews 7:17
For it is testified: “You are a priest forever in the order of Melchizedek.”

Hebrews 7:21
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”

Hebrews 7:24
But because Jesus lives forever, He has a permanent priesthood.

Hebrews 7:25
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Hebrews 7:26
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.

Hebrews 7:28
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.


Treasury of Scripture

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

this.

Hebrews 6:20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Genesis 14:18-20
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God…

Salem.

Psalm 76:2
In Salem also is his tabernacle, and his dwelling place in Zion.

the most.

Psalm 57:2
I will cry unto God most high; unto God that performeth all things for me.

Psalm 78:35,56
And they remembered that God was their rock, and the high God their redeemer…

Daniel 4:2
I thought it good to shew the signs and wonders that the high God hath wrought toward me.

the slaughter.

Genesis 16:14-16
Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered…

Isaiah 41:2,3
Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow…

Jump to Previous
Abraham Bless Blessed Blessing Death Defeat Defeating High Kings Meet Meeting Melchisedec Melchisedek Melchizedek Melchiz'edek Met Priest Pronounced Putting Returning Salem Slaughter Smiting Turning
Jump to Next
Abraham Bless Blessed Blessing Death Defeat Defeating High Kings Meet Meeting Melchisedec Melchisedek Melchizedek Melchiz'edek Met Priest Pronounced Putting Returning Salem Slaughter Smiting Turning
Hebrews 7
1. Christ Jesus is a priest after the order of Melchizedek;
11. and so far more excellent than the priests of Aaron's order.














This Melchizedek
The name "Melchizedek" is derived from two Hebrew words: "melek" meaning "king" and "tsedeq" meaning "righteousness." Thus, Melchizedek is often understood as "king of righteousness." In the context of Hebrews, Melchizedek is presented as a type of Christ, a figure who prefigures the eternal priesthood of Jesus. The mysterious nature of Melchizedek, who appears without genealogy or recorded death, emphasizes the eternal and divine nature of Christ's priesthood.

was king of Salem
"Salem" is traditionally identified with Jerusalem, and the name itself means "peace." Thus, Melchizedek is not only a king of righteousness but also a king of peace. This dual kingship is significant in Christian theology, as it mirrors the dual role of Christ as both the bringer of righteousness and the Prince of Peace. The historical and geographical identification with Jerusalem also ties Melchizedek to the central place of worship and God's covenant with His people.

and priest of God Most High
The title "priest of God Most High" is significant because it predates the Levitical priesthood established under the Mosaic Law. Melchizedek's priesthood is unique and universal, serving the "God Most High," a title that emphasizes God's supreme authority over all creation. This prefigures the priesthood of Christ, who serves not under the law but according to the order of Melchizedek, as an eternal and perfect mediator between God and humanity.

He met Abraham
The meeting between Melchizedek and Abraham is a pivotal moment in biblical history. Abraham, the father of faith, encounters Melchizedek after a victorious battle, and this meeting signifies a divine appointment. It highlights the recognition of Melchizedek's authority and the acknowledgment of God's providence in Abraham's victory. This encounter foreshadows the meeting of humanity with Christ, where faith meets divine grace.

returning from the slaughter of the kings
This phrase refers to the narrative in Genesis 14, where Abraham rescues his nephew Lot and defeats a coalition of kings. The "slaughter of the kings" signifies a decisive victory, achieved not by Abraham's might alone but by God's intervention. It underscores the theme of divine assistance and blessing upon those who are faithful. In a broader sense, it symbolizes the spiritual victories believers achieve through Christ, who conquers sin and death.

and blessed him
The blessing bestowed by Melchizedek upon Abraham is profound, as it signifies the greater blessing the priest-king holds. In biblical tradition, the act of blessing is a powerful transmission of divine favor and purpose. Melchizedek's blessing of Abraham prefigures the blessings believers receive through Christ, our eternal high priest. It is a reminder of the grace and favor that flow from God through Christ to His people, affirming their calling and mission in the world.

VII.

JESUS THE HIGH PRIEST AFTER THE ORDER OF MELCHIZEDEK.

(1) For this Melchisedec.--The sentence is completed in the last words of Hebrews 7:3, . . . "abideth a priest continually;" the connection with the last chapter, therefore, is very clear. Of Melchizedek we know nothing beyond what we learn from the brief narrative of Genesis 14. A Jewish legend, preserved in the later Targums on the Pentateuch, but not in the Targum of Onkelos, identifies him with the patriarch Shem; and many conjectures of a later date (stimulated by the remarkable language of these verses) have been far wilder in their extravagance. It may be that the result of these speculations has been to invest this chapter with a mystery which does not belong to it. The object of the writer is, in reality, very simple--to deal with the question, What is the import of the divine utterance that David's Lord is a "Priest for ever after the order of Melchizedek"? Not to take up the history of Melchizedek and allegorise each part, but to point out the full meaning of the comparison made in the prophecy, which declares the priesthood of the future King to be "after the order of Melchizedek--i.e., to be such as the priesthood of Melchizedek typically set forth. The first part of this sentence (Hebrews 7:1-2, as far as ". . . tenth part of all") enumerates the known facts of the history of Melchizedek; the following clauses are occupied with the interpretation of the history, and with inferences from it. Of the facts recorded in Genesis none are passed over, except the gift of bread and wine; the blessing also is mentioned in general terms only. The language of the LXX. is, as a rule, closely followed throughout.

King of Salem.--Jewish tradition affirms strongly that this Salem occupied the site on which Jerusalem afterwards stood; and certainly Salem is a poetic name of Jerusalem (Psalm 76:2). This tradition, found in Josephus and in the earliest of the Targums, agrees well with the circumstances of the narrative as far as we can follow them, and seems to deserve acceptance. Jerome maintained that Salem was situated near Scythopolis, where in his day were pointed out ruins of "Melchizedek's palace." Another tradition (probably of Samaritan origin) makes Mount Gerizim the place of meeting, in which case the city of Melchizedek would probably be near Shechem.

The most high God.--A title characteristic of the narrative (Genesis 14:18-20; Genesis 14:22). Melchizedek is the first who in Scripture is spoken of as priest, and the name is given without explanation. As in the earliest times this office was held by the head of a family (Job 1), it is not remarkable to find a union of regal and sacerdotal functions in the same man. . . .

Verses 1-3. - For this Melchizedek, King of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham divided a tenth part of all (this description belongs to the subject of the sentence, being merely a recapitulation of the facts recorded in Genesis, the language of the LXX. being used; what follows belongs properly to the predicate, being of the nature of a comment on the facts recorded); first, being by interpretation King of righteousness (which is the meaning of the name Melchizedek), and then also King of Salem, which is, King of peace (the very names of himself and his kingdom are significant (cf. Psalm 85:10; Psalm 72:3; Isaiah 32:17; Romans 5:1); where righteousness and peace are the characteristics of the Messiah's kingdom; this significance, however, is not afterwards made a point of, being merely noticed by the way); without father, without mother, without genealogy, having neither beginning of days nor end of life; but made like unto the Son of God; abideth a priest continually. It is this language especially that has been supposed to involve something more than human about the historical Melchizedek. But we have only to enter into the mind of the writer to see that it is not so. For it is the ideal of the psalm, conceived as suggested by the historical type, that gives its color to the language used. And, indeed, how strangely suggestive is that fragment about the priestly king (Genesis 14:18-21) so unexpectedly interposed in the life of Abraham! In the midst of a history in which such a point is made of the parentage and descent of the patriarchs of Israel, at a time of peculiar glory of the first and greatest of them, one suddenly appears on the scene, a priest and king, not of the peculiar race at all, his parentage and ancestry unrecorded and unknown, who blesses and receives tithes from Abraham, and then as suddenly disappears from view. We hear no more of him; as about his origin, so about his end, Scripture is silent. And so he "abides" before the mind's eye, apart from any before or after, the type of an unchanging priesthood. For the meaning of the word ἀγενεαλόγητος (in itself denoting the absence, not of ancestors, but of a traced genealogy), cf. ver. 6, 6 ὁ δὴ μὴ γενεαλογούμενος ἐξ αὐτῶν. That of ἀπάτωρ, ἀμήτωρ, is illustrated by the Latin expression, "Nullis majoribus ortus." On "made like (ὁμοιούμενος) unto the Son of God," Chrysostom says, "We know of no beginning or end in either case; in the one, because none are recorded; in the other, because they do not exist." The idea seems to be that Melchizedek is thus assimilated to Christ in the sacred record, by what it leaves untold no less than by what it tells. It is not said that he is like him (ὁμοίος), but made like (ὁμοιούμενος); i.e. represented in such wise as to resemble him. It may be here remarked that, though the term "Son of God" is used in the Epistle generally to denote the Messiah as manifested in time, his essential eternal being is here, as elsewhere, distinctly intimated; also that "the Son of God" is regarded as the archetype of the comparison: "Non dicitur Filius DEI assimilatus Melchizedeko, sed contra; nam Filius DEI est antiquior et archetypus" (Bengel).

Parallel Commentaries ...


Greek
This
Οὗτος (Houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

Melchizedek
Μελχισέδεκ (Melchisedek)
Noun - Nominative Masculine Singular
Strong's 3198: Melchizedek, king and priest of Salem. Of Hebrew origin; Melchisedek, a patriarch.

[was] king
βασιλεὺς (basileus)
Noun - Nominative Masculine Singular
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of Salem
Σαλήμ (Salēm)
Noun - Genitive Feminine Singular
Strong's 4532: Salem, doubtless identical with Jerusalem. Of Hebrew origin; Salem, a place in Palestine.

[and] priest
ἱερεὺς (hiereus)
Noun - Nominative Masculine Singular
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Most High.
Ὑψίστου (Hypsistou)
Adjective - Genitive Masculine Singular - Superlative
Strong's 5310: Highest, most high, the heights. Superlative from the base of hupsos; highest, i.e. the Supreme, or the heavens.

He met
συναντήσας (synantēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4876: To meet, encounter, fall in with. From sun and a derivative of anti; to meet with; figuratively, to occur.

Abraham
Ἀβραὰμ (Abraam)
Noun - Dative Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

returning
ὑποστρέφοντι (hypostrephonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

slaughter
κοπῆς (kopēs)
Noun - Genitive Feminine Singular
Strong's 2871: Slaughter, smiting in battle. From kopto; cutting, i.e. Carnage.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kings
βασιλέων (basileōn)
Noun - Genitive Masculine Plural
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

blessed
εὐλογήσας (eulogēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Links
Hebrews 7:1 NIV
Hebrews 7:1 NLT
Hebrews 7:1 ESV
Hebrews 7:1 NASB
Hebrews 7:1 KJV

Hebrews 7:1 BibleApps.com
Hebrews 7:1 Biblia Paralela
Hebrews 7:1 Chinese Bible
Hebrews 7:1 French Bible
Hebrews 7:1 Catholic Bible

NT Letters: Hebrews 7:1 For this Melchizedek king of Salem priest (Heb. He. Hb)
Hebrews 6:20
Top of Page
Top of Page