362. anamenó
Lexical Summary
anamenó: To wait for, to expect

Original Word: ἀναμένω
Part of Speech: Verb
Transliteration: anamenó
Pronunciation: an-am-en'-o
Phonetic Spelling: (an-am-en'-o)
KJV: wait for
NASB: wait
Word Origin: [from G303 (ἀνά - each) and G3306 (μένω - abides)]

1. to patiently await

Strong's Exhaustive Concordance
wait for

From ana and meno; to await -- wait foreign

see GREEK ana

see GREEK meno

HELPS Word-studies

362 anaménō (from 303 /aná, "up, completing a process," which intensifies 3306 /ménō, "wait, remain") – properly, earnestly wait (linger, abide); actively wait with rising intensity and clarity about what is hoped for (note the prefix, ana).

NAS Exhaustive Concordance
Word Origin
from ana and menó
Definition
to await
NASB Translation
wait (1).

Thayer's Greek Lexicon
STRONGS NT 362: ἀναμένω

ἀναμένω; (from Homer down); τινα, to wait for one (German erharren, or ratherheranharren (i. e. to await one whose coming is known or foreseen)), with the added notion of patience and trust: 1 Thessalonians 1:10 (cf. Ellicott at the passage). Good Greek; cf. Winer's De verb. comp. etc. Part iii., p. 15f.

Topical Lexicon
Concept of Expectant Waiting

The verb highlights more than passive delay; it describes an active, persevering readiness that is fixed on a promised arrival. The accent falls on sustained orientation—mind, heart, and behavior bent toward a future appearance that is certain because God has pledged it.

Scriptural Occurrence

1 Thessalonians 1:10 employs the term as Paul commends the Thessalonian believers “to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath”. This single use provides a concentrated window into early Christian eschatology and practice.

Contextual Exegesis of 1 Thessalonians 1:10

The clause sits within a triad that characterizes genuine conversion:
• turning from idols (repentance),
• serving the living and true God (present obedience),
• awaiting His Son from heaven (future hope).

The waiting is Christ-centered (“His Son”), resurrection-grounded (“whom He raised from the dead”), heavenly-directed (“from heaven”), and salvation-oriented (“deliverer from the coming wrath”). It therefore shapes identity, worship, and assurance simultaneously.

Eschatological Hope and Deliverance

The verse couples expectancy with deliverance from “the coming wrath,” echoing promises such as John 14:3, Acts 1:11, and 1 Thessalonians 5:9. Waiting is not mere curiosity about end-time events; it is confident reliance on the crucified, risen, and returning Lord who rescues His people. The hope guards against despair in persecution and against accommodation to the world.

Connection with Old Testament Anticipation

Old Covenant saints “waited for the LORD” (Psalm 27:14; Isaiah 40:31), trusting His covenant faithfulness. The Thessalonian usage shows continuity: the same posture of dependence now focuses on the revealed Messiah. Thus the biblical narrative moves from expectation of Yahweh’s visitation to expectation of the Son’s personal return.

Pattern for Christian Living

Biblical waiting is inseparable from service (Luke 12:35-40). Paul’s praise implies that authentic expectancy manifests in transformed ethics (1 Thessalonians 3:12-13; 4:1-12). Hope motivates holiness (1 John 3:2-3), perseverance in trial (James 5:7-8), and joyful worship (Philippians 4:4-5).

Pastoral and Ministerial Implications

Shepherds foster healthy waiting by:
• grounding assurance in Christ’s resurrection, not speculative timetables;
• linking future hope with present discipleship;
• comforting the afflicted with the certainty of deliverance;
• warning the complacent of impending wrath for the unbelieving.

Balanced teaching guards against both apathetic worldliness and feverish date-setting.

Missionary Motivation

The Thessalonians’ reputation “spread abroad” (1 Thessalonians 1:8). Living in expectation of Christ’s return intensified proclamation; every people group must hear before He comes (Matthew 24:14). The verb therefore undergirds missionary urgency and sacrificial giving.

Liturgical and Devotional Usage

Hymns (“Come, Thou Long-Expected Jesus”), creeds (“He will come again in glory”), and the Lord’s Supper (“until He comes,” 1 Corinthians 11:26) embed the church’s waiting into its worship rhythm. Personal devotion likewise cultivates watchfulness through prayer (Luke 21:36) and Scripture meditation.

Doctrinal Connections

• Christology: affirms the bodily, visible return of the resurrected Son.
• Soteriology: ties final salvation to Christ’s intervention, not human merit.
• Ecclesiology: the church is an eschatological community oriented toward her Bridegroom.
• Perseverance: waiting sustains faith amid opposition, aligning with Romans 8:24-25.

The lone New Testament occurrence of this verb thus distills a comprehensive theology of hope that energizes service, holiness, proclamation, and worship until the Lord Himself descends from heaven.

Forms and Transliterations
αναμεμιγμένοι αναμεμιγμένον αναμεμιγμένος αναμενειν αναμένειν ἀναμένειν αναμενείτε αναμένων αναμίγνυται αναμίξαι ανεμείναμεν anamenein anaménein
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Thessalonians 1:10 V-PNA
GRK: καὶ ἀναμένειν τὸν υἱὸν
NAS: and to wait for His Son from heaven,
KJV: And to wait for his Son
INT: and to await the Son

Strong's Greek 362
1 Occurrence


ἀναμένειν — 1 Occ.

361
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