Rejoice in the Lord always.
The call to "rejoice" is a central theme in Paul's letter to the Philippians, emphasizing joy as a defining characteristic of the Christian life. This joy is not dependent on external circumstances but is rooted in a relationship with the Lord. The phrase "in the Lord" indicates that the source of this joy is found in Christ, highlighting the believer's union with Him. Historically, Philippi was a Roman colony, and the Philippians faced persecution for their faith, making this exhortation to rejoice particularly poignant. The command to rejoice "always" suggests a continuous, unwavering joy that transcends situational happiness, aligning with other scriptural teachings such as 1 Thessalonians 5:16, which also calls believers to "rejoice always."

I will say it again:
Paul's repetition underscores the importance of the command. In biblical literature, repetition is often used for emphasis, indicating that this is not a mere suggestion but a vital aspect of Christian living. The apostle's insistence on joy reflects the transformative power of the gospel, which enables believers to experience joy even amidst trials. This repetition also serves as a reminder of the joy that Paul himself exemplified, as he wrote this letter from prison, yet remained filled with joy and hope.

Rejoice!
The final exhortation to "rejoice" serves as a powerful conclusion to the verse, reinforcing the call to live a life marked by joy. This joy is a fruit of the Spirit (Galatians 5:22) and is deeply connected to the hope and assurance found in Christ's promises. The imperative to rejoice is not just a personal encouragement but a communal one, urging the Philippian church to collectively embody this joy as a testimony to the world. Theologically, this joy anticipates the ultimate joy believers will experience in the presence of God, as seen in prophetic visions of the future kingdom (Isaiah 35:10).

1. Paul the Apostle
The author of the letter to the Philippians, writing from prison, yet expressing joy and encouraging others to rejoice.

2. Philippi
A city in Macedonia where the church to whom Paul is writing is located. It was the first European church founded by Paul.

3. The Philippian Church
The recipients of the letter, known for their generosity and partnership in the gospel with Paul.

4. Roman Imprisonment
The context from which Paul writes, highlighting the power of his exhortation to rejoice despite his circumstances.Joy as a Command
Paul’s repetition of the command to rejoice underscores its importance. Joy is not merely an emotion but a deliberate choice and act of obedience.

Joy in the Lord
The source of true joy is found in the Lord, not in circumstances. This joy is rooted in our relationship with Christ and His unchanging nature.

Joy in Adversity
Paul’s imprisonment serves as a powerful example that joy is possible even in suffering. Believers are called to find joy in the Lord regardless of their situation.

Repetition for Emphasis
Paul’s repetition ("I will say it again: Rejoice!") highlights the necessity of joy in the Christian life, suggesting that it should be a defining characteristic of believers.

Community of Joy
The call to rejoice is given to the community, suggesting that joy is both personal and communal, and that believers should encourage one another in this practice.(4-7) St. Paul returns once more to the exhortation to joy so characteristic of this Epistle. But it is a joy in the sense of the Lord's being at hand. Hence it turns at once to thanksgiving and prayer, and finally is calmed and deepened into peace.

(4) Rejoice in the Lord . . . and again I say, Rejoice.--The original word is the word always used in classical Greek (see the corresponding word in Latin) for "farewell" (i.e., "Joy be with you!"), and this verse is obviously a resumption of Philippians 3:1, after the digression of warning. But the emphasis laid on it here, coupled with the constant references to joy in the Epistle, show that St. Paul designed to call attention to its strict meaning, and to enforce, again and again, the Christian duty of joy. It is, of course, a "joy in the Lord:" for only in the Lord is joy possible to any thoughtful mind or feeling heart in such a world as this.

Verse 4. - Rejoice in the Lord alway; and again I say, Rejoice; rather, as R.V., again I will say. St. Paul returns to the key-note of the Epistle, Christian joy. He writes again the same things (see Philippians 2:1); he will say it again, he. never wearies of repeating that holy joy is a chief Christian duty. Rejoice in the Lord; in his presence, in communion with him, and that always; for he who rejoices in the Lord, as Chrysostom says, always rejoices, even in affliction: "Sorrowful, yet always rejoicing" (2 Corinthians 6:10).

Parallel Commentaries ...


Rejoice
Χαίρετε (Chairete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5463: A primary verb; to be 'cheer'ful, i.e. Calmly happy or well-off; impersonally, especially as salutation, be well.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Lord
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

always.
πάντοτε (pantote)
Adverb
Strong's 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.

I will say [it]
ἐρῶ (erō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

again:
πάλιν (palin)
Adverb
Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

Rejoice!
χαίρετε (chairete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5463: A primary verb; to be 'cheer'ful, i.e. Calmly happy or well-off; impersonally, especially as salutation, be well.


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NT Letters: Philippians 4:4 Rejoice in the Lord always! (Philipp. Phil. Php.)