3826. pampléthei
Lexical Summary
pampléthei: Multitude, crowd, great number

Original Word: παμπλήθει
Part of Speech: Adverb
Transliteration: pampléthei
Pronunciation: pam-PLAY-thay
Phonetic Spelling: (pam-play-thi')
KJV: all at once
NASB: all together
Word Origin: [dative case (adverb) of a compound of G3956 (πᾶς - all) and G4128 (πλήθος - multitude)]

1. in full multitude, i.e. concertedly or simultaneously

Strong's Exhaustive Concordance
all together

Dative case (adverb) of a compound of pas and plethos; in full multitude, i.e. Concertedly or simultaneously -- all at once.

see GREEK pas

see GREEK plethos

NAS Exhaustive Concordance
Word Origin
from pas and pléthos
Definition
with the whole multitude
NASB Translation
all together (1).

Thayer's Greek Lexicon
STRONGS NT 3826: παμπληθεί

παμπληθεί (T WH πανπληθεί (cf. WH's Appendix, p. 150)), adverb (from the adjective παμπληθής, which is from πᾶς and πλῆθος), with the whole multitude, all together, one and all: Luke 23:18 (Dio Cassius, 75, 9, 1). (Cf. Winer's Grammar, § 16, 4 B. a.)

STRONGS NT 3826: πανπληθείπανπληθεί, see παμπληθεί.

Topical Lexicon
Meaning and Nuance of the Term in Biblical Usage

Strong’s Greek 3826 describes the spontaneous, unanimous cry of a gathered multitude. The expression paints a single, collective voice, leaving no room for dissent. In Scripture this unified sound becomes the instrument through which a crowd exerts decisive influence, whether for good or, as in its lone New Testament appearance, for grave injustice.

Sole New Testament Occurrence

Luke 23:18 records the term at the climactic moment of Jesus’ trial before Pilate:

“But they all cried out in unison, ‘Away with this man! Release Barabbas to us!’ ” (Berean Standard Bible).

Luke’s deliberate use of the word highlights that the people spoke “in unison,” underscoring three realities:

1. No minority voice was noted—collective pressure overrode individual conscience.
2. The crowd’s oneness magnified the weight of their demand, forcing Pilate’s hand despite his personal reluctance (Luke 23:22–24).
3. Their unanimity fulfilled prophetic anticipation that Messiah would be rejected by His own (Psalm 118:22; Isaiah 53:3; John 1:11).

Historical Setting of Luke 23:18

Passover brought vast numbers of pilgrims to Jerusalem. Pilate’s custom of releasing a prisoner (Luke 23:17) allowed the prefect to curry favor with the populace. The chief priests stirred the throng (Mark 15:11), turning a judicial formality into a referendum on Jesus. The sudden, unified outcry—captured by 3826—stripped Pilate of political advantage, compelling him to placate the masses. The Roman governor’s capitulation reveals the potency of a single, concerted voice within first-century civic life.

Corporate Rejection of the Messiah

The unanimous demand, “Away with this man!” displays collective sin. While individual actors—Pilate, Herod, the soldiers—each bear responsibility, Luke 23:18 shows society itself consenting to wrongful condemnation. Scripture often portrays sin corporately (Genesis 11:4; Judges 21:25). Here that theme reaches its apex: humanity as a body rejects its Savior, preferring a murderer (Barabbas) over the Prince of Life (Acts 3:14–15).

Fulfilment of Prophecy and the Sovereign Plan of Redemption

The crowd’s accord, though wicked, was not outside God’s design. Peter later affirms that Jesus was “handed over by God’s deliberate plan and foreknowledge” (Acts 2:23). The unanimous cry became the means by which the Passover Lamb would be slain (1 Corinthians 5:7). Thus 3826 marks the intersection of human culpability and divine purpose.

Contrasting Voices: Unison for Evil and Unison for Good

Scripture contrasts the mob at Calvary with later scenes where believers lift a single, holy voice:
Acts 1:14 – “All these were together, continually devoting themselves to prayer.”
Acts 4:24 – “When they heard this, they lifted their voices together to God.”

The same phenomenon of unified speech, when yielded to the Spirit, advances the gospel; when driven by flesh, it persecutes the righteous.

Ministry and Discipleship Implications

1. Discernment over Consensus – Pastors and congregations must weigh popular sentiment against revealed truth (Galatians 1:10).
2. Courageous Minority – Joseph of Arimathea and Nicodemus, though outnumbered, honored Christ (John 19:38–39), proving faithfulness is not contingent on majority approval.
3. Power of Corporate Witness – Positive unanimity in worship and mission gives compelling testimony (Philippians 1:27), countering the destructive unity displayed in Luke 23:18.

Lessons for Contemporary Believers

• Beware the sway of crowd emotion; measure every collective impulse by Scripture.
• Recognize that unity, though desirable, must be anchored in truth (Ephesians 4:13–15).
• Use the corporate voice of the church to exalt, not crucify, the Son of God.

Summary

Strong’s Greek 3826 preserves the moment when an entire crowd spoke as one, rejecting Jesus and choosing Barabbas. The term exposes the danger of ungodly consensus yet, by contrast, invites believers to seek a sanctified oneness that glorifies Christ.

Forms and Transliterations
παμπληθεί παμπληθεὶ πανπληθει πανπληθεὶ pamplethei pampletheì pamplēthei pamplētheì
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 23:18 Adv
GRK: ἀνέκραγον δὲ παμπληθεὶ λέγοντες Αἶρε
NAS: But they cried out all together, saying,
KJV: they cried out all at once, saying,
INT: they cried out however in a mass saying Away with

Strong's Greek 3826
1 Occurrence


παμπληθεὶ — 1 Occ.

3825
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