3938. parodos
Lexical Summary
parodos: Passage, way through, entrance

Original Word: πάροδος
Part of Speech: Noun, Feminine
Transliteration: parodos
Pronunciation: PAH-roh-dos
Phonetic Spelling: (par'-od-os)
KJV: way
NASB: passing
Word Origin: [from G3844 (παρά - than) and G3598 (ὁδός - way)]

1. a by-road
2. (actively) a route

Strong's Exhaustive Concordance
passage, way.

From para and hodos; a by-road, i.e. (actively) a route -- way.

see GREEK para

see GREEK hodos

NAS Exhaustive Concordance
Word Origin
from para and hodos
Definition
a passing or passage
NASB Translation
passing (1).

Thayer's Greek Lexicon
STRONGS NT 3938: πάροδος

πάροδος, παροδου, (παρά, near by; ὁδός), a passing by or passage : ἐν παρόδῳ, in passing (A. V. by the way), 1 Corinthians 16:7. (Thucydides 1, 126; 5:4; Polybius 5, 68, 8; Cicero, ad Att. 5, 20, 2.; Lucian, dial. deor. 24, 2.)

Topical Lexicon
Overview

Strong’s Greek 3938 appears once in the New Testament, in 1 Corinthians 16:7. The term Paul chooses communicates a brief passage or transit, contrasting a fleeting encounter with an extended, purposeful stay. Although the word itself is rare, the concept amplifies key biblical themes of intentional fellowship, pastoral presence, and submission to divine guidance.

Context in 1 Corinthians 16:7

Paul writes, “For I do not want to see you now only in passing; I hope to spend some time with you, if the Lord permits” (Berean Standard Bible). The church at Corinth had already experienced Paul’s corrective instruction. Here he stresses that a cursorily visit would not suffice; he longs for a season of shared life, mutual edification, and deeper teaching. The phrase “if the Lord permits” shows that even the most carefully laid ministry plans remain subject to God’s sovereign direction (compare Proverbs 16:9; James 4:15).

The Apostle Paul’s Ministry Philosophy

1. Relational focus: Paul rarely ministered from a distance when personal presence was possible. His letters supplement, not replace, face-to-face discipleship (Acts 20:31–38).
2. Time investment: He stayed in Corinth eighteen months previously (Acts 18:11) and desired another meaningful stay, valuing depth over speed.
3. Flexibility: While planning purposefully (Romans 15:22–29), Paul consistently yielded to the Spirit’s redirection (Acts 16:6–10). The single use of this word underscores a principle he practiced everywhere.

Connections with Broader Biblical Themes

• Incarnational ministry: Just as the Lord Jesus “became flesh and dwelt among us” (John 1:14), Paul seeks embodied presence rather than transitory contact.
• Hospitality and fellowship: Lengthy stays allowed believers to exercise hospitality, fulfilling commands like Romans 12:13 and 1 Peter 4:9.
• Shepherding: A shepherd knows the flock personally (John 10:14). Extended time enables correction, encouragement, and example (1 Thessalonians 2:8).

Historical Significance

In the ancient world, travel was arduous, and visit length carried social weight. A quick pass-through might signal mere courtesy; a prolonged residence indicated commitment and affection. Paul’s stated preference would reassure the Corinthians of their apostle’s lasting concern despite previous rebukes.

Pastoral Implications

1. Depth over drive-through ministry: Churches thrive when leaders invest time for teaching, counsel, and modeled obedience.
2. Spirit-led scheduling: Ministry calendars should remain pliable to divine redirection.
3. Mutual edification: Lengthy fellowship benefits both shepherd and flock; Paul expected to “be refreshed together with you” (Romans 15:32).

Application for Contemporary Ministry

• Short-term visits can open doors, but sustained presence matures disciples.
• Digital communication serves the church, yet must not replace embodied fellowship (Hebrews 10:24–25).
• Ministers should articulate plans yet hold them loosely, praying “Your will be done” in practical decisions.

Theological Reflection

The lone use of this term in Scripture is a reminder that every word the Spirit inspired carries weight. Through it God highlights the tension between human planning and divine sovereignty, between hurried contact and abiding love. Genuine Christian ministry values people over itineraries, trusting the Lord to govern both travel and time.

Concluding Thoughts

Strong’s Greek 3938, though rare, illuminates Paul’s heart for intentional, Spirit-directed fellowship. It calls believers today to prefer rich, relational ministry over hurried encounters and to submit every plan to the Lord who ordains each step.

Forms and Transliterations
πάροδον παροδω παρόδω παρόδῳ παροικεσίας parodo parodō paródoi paródōi
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Corinthians 16:7 N-DFS
GRK: ἄρτι ἐν παρόδῳ ἰδεῖν ἐλπίζω
NAS: you now [just] in passing; for I hope
KJV: now by the way; but I trust
INT: presently in passing to see I hope

Strong's Greek 3938
1 Occurrence


παρόδῳ — 1 Occ.

3937
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