Lexical Summary portheó: To destroy, to ravage, to lay waste Original Word: πορθέω Strong's Exhaustive Concordance destroy, waste. Prolongation from pertho (to sack); to ravage (figuratively) -- destroy, waste. NAS Exhaustive Concordance Word Originfrom perthó (to ravage) Definition to destroy NASB Translation destroy (2), destroyed (1). Thayer's Greek Lexicon STRONGS NT 4199: πορθέωπορθέω: imperfect ἐπόρθουν; 1 aorist participle πορθήσας; (πέρθω, πεπορθα, to lay waste); from Homer down; to destroy, to overthrow (R. V. uniformly to make havock): τινα, Acts 9:21; τήν ἐκκλησίαν, Galatians 1:13; τήν πίστιν, ibid. 23. Topical Lexicon Root Imagery and Nuance The verb conveys the picture of a marauding force that sacks a city, seizes valuables, and leaves ruin in its wake. It is more than opposition; it is calculated devastation, a thorough undoing of what once stood. When applied to Paul’s former life, the word depicts not a passer-by who objected to Christians, but a relentless assailant intent on wiping out the infant Church. Occurrences in the New Testament 1. Acts 9:21 – witnesses in Damascus marvel that the one who “wreaked havoc in Jerusalem” now proclaims Jesus. All three texts refer to the same period of Saul’s life (Acts 7–9), each highlighting the intensity of the campaign and the magnitude of the later turnaround. Historical Context: Saul of Tarsus and the Early Church • Jerusalem, approximately A.D. 32–34, witnessed escalating tension as the Gospel spread following Pentecost. Transformation and Testimony The same man who ravaged the Church became its foremost missionary. Paul deliberately employs the verb twice in Galatians: The juxtaposition of destruction and proclamation underscores that salvation is not self-reform but divine intervention (Galatians 1:15–16). Theological Significance 1. Doctrine of Conversion – The verb intensifies the contrast between total ruin and new creation. If God can redirect a destroyer into a builder, no sinner is beyond hope (1 Timothy 1:13–16). Practical Applications for the Church Today • Confidence in Mission – Present-day persecution, whether violent or legislative, cannot silence the Gospel. Connection to Old Testament Patterns The Septuagint uses the same verb group for invading armies that “laid waste” cities (e.g., Judges 5:6; 1 Samuel 23:1). Paul’s self-description therefore resonates with Israel’s historical experience of external ravagers. Yet in Messiah Jesus the destructive pattern is reversed: the destroyer becomes a vessel of blessing to the nations, fulfilling the promise to Abraham (Genesis 12:3; Galatians 3:8). Eschatological Resonance Revelation portrays forces seeking to “devour” God’s people, yet final victory belongs to the Lamb (Revelation 12:17; 17:14). Paul’s account offers a foretaste of that triumph—agents of havoc are either subdued by grace or judged in righteousness. Summary Insight Strong’s 4199 paints the darkest shade of opposition, yet simultaneously sets the stage for one of Scripture’s brightest conversions. The verb reminds readers that no strategy against Christ’s body can prevail, and that God’s grace can turn a scourge into a servant for the advance of the Gospel. Forms and Transliterations επορθει επόρθει ἐπόρθει επορθουν επόρθουν ἐπόρθουν πορθησας πορθήσας eporthei epórthei eporthoun epórthoun porthesas porthēsas porthḗsasLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Acts 9:21 V-APA-NMSGRK: ἐστιν ὁ πορθήσας εἰς Ἰερουσαλὴμ NAS: not he who in Jerusalem destroyed those KJV: this he that destroyed them which INT: is the [one] having destroyed in Jerusalem Galatians 1:13 V-IIA-1S Galatians 1:23 V-IIA-3S Strong's Greek 4199 |