4266. proginomai
Lexical Summary
proginomai: To happen before, to occur previously

Original Word: προγίνομαι
Part of Speech: Verb
Transliteration: proginomai
Pronunciation: prog-EE-no-my
Phonetic Spelling: (prog-in'-om-ahee)
KJV: be past
NASB: previously committed
Word Origin: [from G4253 (πρό - before) and G1096 (γίνομαι - become)]

1. to be already, i.e. have previousy transpired

Strong's Exhaustive Concordance
be past.

From pro and ginomai; to be already, i.e. Have previousy transpired -- be past.

see GREEK pro

see GREEK ginomai

HELPS Word-studies

4266 progínomai (from 4253 /pró, "before" and 1096 /gínomai, "become") – properly, "emerges from what is before," i.e. transition which brings results that only become apparent later (used only in Ro 3:25).

Ro 3:25,26: "25Whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed (4266 /progínomai); 26for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus" (NASU).

NAS Exhaustive Concordance
Word Origin
from pro and ginomai
Definition
to happen before
NASB Translation
previously committed (1).

Thayer's Greek Lexicon
STRONGS NT 4266: προγίνομαι

προγίνομαι: perfect participle προγεγονώς; to become or arise before, happen before (so from Herodotus down (in Homer (Iliad 18, 525) to come forward into view)): προγεγονότα ἁμαρτήματα, sins previously committed, Romans 3:25.

Topical Lexicon
Semantic Field and Context

The verb rendered “were previously committed” (Strong’s Greek 4266) conveys the idea of events or actions that have already transpired and now lie in the past. In Romans 3:25 the term stands in an accusative plural participial form, describing sins “that were previously committed.” Paul locates these past deeds in relation to God’s gracious patience, highlighting a time period during which the Lord withheld His full judicial response.

Occurrence in the New Testament

Romans 3:25 is the sole place where Strong’s 4266 appears:

“God presented Him as the atoning sacrifice, through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins previously committed.” (Berean Standard Bible)

Old Testament Background

The notion of God “passing over” or “overlooking” sin echoes several Old Testament themes:
Exodus 12:13 – The Passover lamb’s blood shielding Israel from judgment.
Micah 7:18 – “Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His heritage?”
Ecclesiastes 8:11 – When sentence against evil is not executed swiftly, yet justice ultimately prevails.

These texts foreshadow a divine patience that waits for the climactic provision of redemption.

Paul’s Argument in Romans 3

1. Universal guilt (Romans 3:9-20) – Every mouth is silenced under the Law.
2. Righteousness apart from the Law (Romans 3:21-24) – Manifested through faith in Jesus Christ.
3. Vindication of God’s righteousness (Romans 3:25-26) – The cross demonstrates God’s justice with respect to sins “previously committed” and present faith.

By employing Strong’s 4266, Paul draws a line between former offenses left unpunished and the decisive satisfaction of divine justice in Christ. God’s earlier restraint was not indifference but purposeful forbearance aimed at the revelation of His Son.

Theological Significance

Justice and Mercy United

The term underscores that God never ignored sin; He temporarily withheld retribution so that His righteousness might be displayed at the cross. This safeguards both divine justice (sin must be judged) and divine mercy (judgment falls upon the Substitute).

Historical Sweep of Redemption

The single occurrence of 4266 spans redemptive history: every transgression from Adam to Calvary was gathered and borne by Christ (Hebrews 9:15). Believers after the cross likewise rest in the same atonement, ensuring continuity in God’s saving purpose.

Pastoral and Ministry Applications

Assurance for Believers

The sins “previously committed” include the darkest moments of a believer’s past. Romans 3:25 offers objective ground for assurance: those sins have met their full penalty in Jesus.

Preaching the Gospel

The term helps proclaim that God’s patience with sinners is not perpetual license but an invitation to repentance before the day of final reckoning (Romans 2:4; Acts 17:30-31).

Counseling and Discipleship

Believers burdened by guilt over earlier life choices can be directed to this verse, learning that divine delay was never divine neglect; it was purposeful grace culminating in perfect atonement.

Related Concepts

• Forbearance (Romans 2:4; 3:25) – God’s patient restraint.
• Propitiation / Atoning Sacrifice (Romans 3:25; 1 John 2:2) – Satisfaction of wrath.
• Redemption Accomplished and Applied (Hebrews 9:15; Ephesians 1:7) – One sacrifice spanning past, present, and future.

Summary

Strong’s Greek 4266 marks a pivotal theological hinge: past sins once tolerated in divine patience are fully addressed at the cross. The term guards the integrity of God’s justice, magnifies His mercy, and assures believers that no sin predating their conversion—or predating Calvary itself—lies outside the reach of Christ’s atoning blood.

Forms and Transliterations
προγεγονοτων προγεγονότων progegonoton progegonotōn progegonóton progegonótōn
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Englishman's Concordance
Romans 3:25 V-RPA-GNP
GRK: πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
NAS: the sins previously committed;
KJV: of sins that are past, through
INT: passing by the that had before taken place sins

Strong's Greek 4266
1 Occurrence


προγεγονότων — 1 Occ.

4265
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