4274. prodromos
Lexical Summary
prodromos: Forerunner

Original Word: πρόδρομος
Part of Speech: Adjective
Transliteration: prodromos
Pronunciation: prod'-rom-os
Phonetic Spelling: (prod'-rom-os)
KJV: forerunner
NASB: forerunner
Word Origin: [from the alternate of G4390 (προτρέχω - ran)]

1. a runner ahead, i.e. scout
2. (figuratively) precursor, forerunner

Strong's Exhaustive Concordance
forerunner.

From the alternate of protrecho; a runner ahead, i.e. Scout (figuratively, precursor) -- forerunner.

see GREEK protrecho

HELPS Word-studies

4274 pródromos (from 4253 /pró, "before" and 1408 /drómos, "a race-course") – properly, a person running ahead (a forerunner) to reach the destination before others – i.e. arriving safely in advance for the benefit of others who also need to get there.

NAS Exhaustive Concordance
Word Origin
from protrechó
Definition
a running forward, going in advance
NASB Translation
forerunner (1).

Thayer's Greek Lexicon
STRONGS NT 4274: πρόδρομος

πρόδρομος, προδρομου, , (προτρέχω, προδραμεῖν), a forerunner (especially one who is sent before to take observations or act as spy, a scout, a light-armed soldier; Aeschylus, Herodotus, Thucydides, Polybius, Diodorus, Plutarch, others; cf. Wis. 12:8); one who comes in advance to a place whither the rest are to follow: Hebrews 6:20.

Topical Lexicon
Background and Historical Context

In the ancient Hellenistic world a prodromos was the advance scout who went ahead of an army, a herald announcing a king’s arrival, or the pilot boat that slipped inside a harbor to secure mooring for an incoming vessel. The term carried the idea of both representation and preparation: the prodromos acted on behalf of those who followed and guaranteed safe passage for them when they arrived.

Biblical Usage

The sole New Testament occurrence is Hebrews 6:20, where Jesus is called “our forerunner” (πρόδρομος). The verse completes the hope-anchor metaphor of Hebrews 6:19: “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf; He has become a high priest forever in the order of Melchizedek”. By using naval language familiar to Mediterranean readers, the author pictures believers in the ship of faith held fast by an anchor lodged within the heavenly Holy of Holies, already secured by the One who preceded them.

Theological Implications

1. Assurance of Access: Under the Mosaic covenant only the high priest entered the inner sanctuary, and only once a year (Leviticus 16:2-19). Jesus, however, entered permanently “on our behalf,” foreshadowing the believer’s own entrance (Hebrews 10:19-22).
2. Certainty of Salvation: Because the forerunner guarantees the arrival of those who follow, the security of the saints is tied to the completed work and ongoing intercession of Christ (Hebrews 7:25).
3. Continuity of Covenants: The mention of Melchizedek links the priestly work of the Messiah to Genesis 14:18-20 and Psalm 110:4, underscoring Scripture’s unified witness.

Christological Significance

Jesus fulfills every strand of the forerunner motif:
• As High Priest He entered the heavenly sanctuary first, inaugurating a new and living way (Hebrews 10:20).
• As the Firstfruits of the resurrection (1 Corinthians 15:20-23) He goes ahead into glorified life, guaranteeing the harvest to come.
• As the Pioneer (Hebrews 2:10) He perfects salvation through suffering, leading many sons to glory.
• As the Coming King He precedes His people into the New Jerusalem, preparing a place for them (John 14:2-3).

Pastoral Application

Believers threatened by persecution, doubt, or weariness may find steadfast encouragement in the forerunner image:
• Hope is objective, anchored in a Person, not subjective feelings.
• Prayer is confident, directed to a High Priest who has already crossed the veil.
• Perseverance is possible, because the path has been blazed and the destination secured (Hebrews 12:1-2).

Intertestamental and Early Church Reflection

Jewish writings of the Second Temple era refer to the prophet Elijah or the archangel Michael as heavenly intercessors, but Hebrews reserves the title of forerunner exclusively for the exalted Son. Early Christian commentators such as Clement of Alexandria and Chrysostom emphasized the naval background, urging congregations to ride out life’s storms by fixing their eyes on the harbor light of Christ’s presence within the veil.

Related Biblical Parallels

Joshua 3:3-4 – The Ark goes before Israel through the Jordan.
Isaiah 52:12 – “The LORD will go before you.”
Matthew 26:32 – “After I have risen, I will go ahead of you into Galilee.”

Though the exact Greek term is absent in these passages, the conceptual thread of a leader going in advance runs consistently through redemptive history.

Summary

Strong’s Greek 4274 captures the heart of Christian assurance: Jesus Messiah has gone ahead as the decisive representative of His people, anchoring their hope within the very presence of God. Because the forerunner has entered, arrival for all who belong to Him is not merely possible but promised.

Forms and Transliterations
πρόδρομοι προδρομος πρόδρομος prodromos pródromos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 6:20 Adj-NMS
GRK: ὅπου πρόδρομος ὑπὲρ ἡμῶν
NAS: has entered as a forerunner for us, having become
KJV: Whither the forerunner is for
INT: where [as] forerunner for us

Strong's Greek 4274
1 Occurrence


πρόδρομος — 1 Occ.

4273
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