4472. rhantizó
Lexical Summary
rhantizó: To sprinkle

Original Word: ῥαντίζω
Part of Speech: Verb
Transliteration: rhantizó
Pronunciation: hran-TID-zo
Phonetic Spelling: (hran-tid'-zo)
KJV: sprinkle
NASB: sprinkled, cleanse, sprinkling
Word Origin: [from a derivative of rhaino "to sprinkle"]

1. to render besprinkled, i.e. asperse
{ceremonially or figuratively}

Strong's Exhaustive Concordance
sprinkle.

From a derivative of rhaino (to sprinkle); to render besprinkled, i.e. Asperse (ceremonially or figuratively) -- sprinkle.

NAS Exhaustive Concordance
Word Origin
from rhainó (to sprinkle)
Definition
to sprinkle
NASB Translation
cleanse (1), sprinkled (3), sprinkling (1).

Thayer's Greek Lexicon
STRONGS NT 4472: ῤαίνω

[ῤαίνω; see ῤαντίζω.]

STRONGS NT 4472: ῤαντίζωῤαντίζω; (from ῤαντός besprinkled, and this from ῤαίνω); 1 aorist ἐρραντισα and (so L T Tr WH) ἐραντισα (see Rho); (1 aorist middle subjunctive ῥαντισωνται (sprinkle themselves), Mark 7:4 WH text (so Volkmar, Weiss, others) after manuscripts א B); perfect passive participle ἐρραντισμενος (Tdf. ῥεραντισμενος, L Tr WH ῥεραντισμενος with smooth breathing; see Rho); for ῤαίνω, more common in classical Greek; to sprinkle: properly, τινα, Hebrews 9:13 (on the rite here referred to cf. Numbers 19:2-10; Winers RWB, under the word Sprengwasser; (B. D., under the word )); Numbers 19:19; τί αἵματι, Numbers 19:21; (Revelation 19:13 WH (see περιρραίνω)). to cleanse by sprinkling, hence, tropically, to purify, cleanse: ἐρραντισμένοι τάς καρδίας (on this accusative see Buttmann, § 134, 7) ἀπό κτλ., Hebrews 10:22. (Athen. 12, p. 521 a.; for Hebrew חִטֵּא, Psalm 50:9 (); for נָזָה, Leviticus 6:27; 2 Kings 9:33.)

Topical Lexicon
Definition and Scope

Strong’s Greek 4472 portrays the deliberate act of sprinkling a cleansing agent—usually blood or water—upon persons, objects, or texts in a sacred setting. It stands at the intersection of purification, consecration, and covenant ratification, bringing the worshiper into acceptable relationship with God.

Old Testament Background of Sprinkling

• Passover (Exodus 12:22): hyssop dipped in the lamb’s blood marked the doorposts, shielding households from judgment.
• Sinai Covenant (Exodus 24:6-8): half the sacrificial blood was sprinkled on the altar and half on the people, formally binding Israel to the LORD.
• Day of Atonement (Leviticus 16:14-19): the high priest sprinkled blood on and before the mercy seat to secure annual atonement.
• Cleansing of the leper (Leviticus 14:6-7) and purification through the water mixed with the ashes of the red heifer (Numbers 19:17-19) underline the linkage of sprinkling with both removal of ceremonial defilement and restoration to communal worship.

These rites established a visual theology: sin incurs guilt, blood secures cleansing, and God receives the cleansed worshiper.

Occurrences in Hebrews

1. Hebrews 9:13 contrasts animal blood and “the ashes of a heifer sprinkled on those who are ceremonially unclean” with the superior efficacy of Christ’s self-offering.
2. Hebrews 9:19 recalls Moses who “sprinkled the scroll and all the people,” showing that even the earliest covenant needed blood application.
3. Hebrews 9:21 extends the act to “the tabernacle and all the vessels used in worship,” teaching that every element of ministry requires purification.
4. Hebrews 10:22 turns the imagery inward: “our hearts sprinkled clean from an evil conscience.” What was once external and provisional becomes internal and permanent through the blood of Jesus.

Typological Fulfillment in Christ

• The blood once dashed on the mercy seat is now presented in the heavenly sanctuary by the risen High Priest (Hebrews 9:24).
• The repeated sprinklings of goats and bulls foreshadowed “the blood of Christ, who through the eternal Spirit offered Himself unblemished to God” (Hebrews 9:14).
• The physical hyssop branch gives way to faith’s appropriation; the believer’s conscience is truly cleansed, not merely ceremonially covered.

Covenant and Worship Implications

Sprinkling ratifies the New Covenant (Luke 22:20; Hebrews 12:24). Because cleansing is effected once for all, worship shifts from constant ritual to confident access—“We have confidence to enter the Most Holy Place by the blood of Jesus” (Hebrews 10:19).

Pastoral and Practical Applications

• Assurance: Believers wrestling with guilt can rest in the completed sprinkling of their hearts (Hebrews 10:22).
• Holiness: The same blood that grants access also calls to consecrated living (Hebrews 12:14).
• Corporate worship: Gathered believers approach God not through repeated sacrifices but through remembered sprinkling, celebrated in the Lord’s Supper.
• Evangelism: The imagery clarifies the gospel for those steeped in sacrificial concepts—Christ’s blood actively cleanses and reconciles.

Related New Testament Imagery

• “Sprinkling of the blood of Jesus Christ” (1 Peter 1:2) echoes the Sinai pattern while affirming personal election and sanctification.
• “Washed… in the blood of the Lamb” (Revelation 7:14) merges cleansing and victory.
• The washing of water with the word (Ephesians 5:26) and the renewing work of the Spirit (Titus 3:5) run parallel to the heart-sprinkling of Hebrews 10:22, forming a Trinitarian portrait of salvation.

Through Strong’s 4472 the Scriptures trace a crimson line from the doorposts of Egypt to the throne of grace, proclaiming that sinners may draw near because the sprinkled blood of Jesus speaks “a better word than the blood of Abel” (Hebrews 12:24).

Forms and Transliterations
βαπτίσωνται βεβαμμένον εραντισεν ἐράντισεν ερράντισε ερραντίσθη ερραντισμένοι ραντιείς ραντιζουσα ραντίζουσα ῥαντίζουσα ραντισθή ραντισωνται ῥαντίσωνται ρεραντισμενοι ῤεραντισμένοι ῥεραντισμένοι ρεραντισμενον ῤεραντισμένον baptisontai baptisōntai baptísontai baptísōntai bebammenon bebamménon erantisen erántisen rantizousa rerantismenoi rhantizousa rhantízousa rherantismenoi rherantisménoi
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Englishman's Concordance
Hebrews 9:13 V-PPA-NFS
GRK: σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους
NAS: of a heifer sprinkling those
KJV: of an heifer sprinkling the unclean,
INT: ashes of a heifer sprinkling the defiled

Hebrews 9:19 V-AIA-3S
GRK: τὸν λαὸν ἐράντισεν
NAS: and hyssop, and sprinkled both
KJV: hyssop, and sprinkled both
INT: the people he sprinkled

Hebrews 9:21 V-AIA-3S
GRK: αἵματι ὁμοίως ἐράντισεν
NAS: And in the same way he sprinkled both
KJV: Moreover he sprinkled with blood both
INT: blood likewise he sprinkled

Hebrews 10:22 V-RPM/P-NMP
GRK: πληροφορίᾳ πίστεως ῥεραντισμένοι τὰς καρδίας
NAS: having our hearts sprinkled [clean] from an evil
KJV: our hearts sprinkled from
INT: full assurance of faith having been sprinkled [as to] the hearts

Strong's Greek 4472
4 Occurrences


ἐράντισεν — 2 Occ.
ῥαντίζουσα — 1 Occ.
ῥεραντισμένοι — 1 Occ.

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