Lexical Summary rhomphaia: Sword Original Word: ῥομφαία Strong's Exhaustive Concordance sword. Probably of foreign origin; a sabre, i.e. A long and broad cutlass (any weapon of the kind, literally or figuratively) -- sword. HELPS Word-studies 4501 rhomphaía – a long Thracian sword; "a sword, scimitar" (Souter). 4501 (rhomphaía) is "a large, broad sword" that both cuts and pierces – an imposing sword, synonymous with finality (dominance). Thayer's Greek Lexicon STRONGS NT 4501: ῤομφαίαῤομφαία, ῤομφαίας, ἡ, a large sword; properly, a long Thracian javelin (cf. Rich, Dict. of Antiq. under the word Rhompaea); also a kind of long sword usually worn on the right shoulder (Hesychius ῤομφαία. Θρακιον ἀμυντηριον, μάχαιρα, ξίφος ἤ ἀκόντιον μακρόν; (Suidas 3223 c. (cf. ῥεμβω to revolve, vibrate)); cf. Plutarch, Aemil. 18); (A. V. sword): Revelation 1:16; Revelation 2:12, 16; Revelation 6:8; Revelation 19:15, 21; σου δέ αὐτῆς τήν ψυχήν διελεύσεται ῤομφαία, a figure for 'extreme anguish shall fill (pierce, as it were) thy soul', Luke 2:35, where cf. Kuinoel. (Josephus, Antiquities 6, 12, 4; 7, 12, 1; in Ev. Nicod. 26 the archangel Michael, keeper of Paradise, is called ἡ φλογινη ῤομφαία. Very often in the Sept. for חֶרֶב; often also in the O. T. Apocrypha.) Topical Lexicon Historical background of the weaponThe rhomphaia was a long, heavy, single-edged blade used by Thracian and later Macedonian infantry. Unlike the shorter Roman gladius or the more versatile machaira, the rhomphaia emphasized reach and penetrating power, making it a fearsome battlefield instrument. Its size demanded both hands, so the fighter relied on the sword’s momentum rather than a shield for defense. By New Testament times the term evoked an image of overwhelming, almost unstoppable force—an ideal metaphor for decisive judgment. Old Testament and intertestamental precedent In the Septuagint, rhomphaia frequently renders Hebrew words for “sword” (for example Genesis 27:40; Ezekiel 30:24). The translators tended to reserve rhomphaia for scenes of large-scale slaughter or for the sword wielded by the Lord Himself (such as Judges 7:20). This background primed Jewish readers to associate the word with divine warfare rather than ordinary personal combat. New Testament occurrences Luke 2:35—Simeon tells Mary, “And a sword will pierce your own soul,” linking the weapon not to external violence but to the inward anguish she will experience at her Son’s crucifixion. The choice of rhomphaia underscores the depth of that pain: it will be no superficial wound. Revelation 1:16; 2:12, 2:16—The exalted Christ is described as possessing “the sharp double-edged sword.” Speaking to Pergamum He warns, “Otherwise I will come to you shortly and wage war against them with the sword of My mouth.” The church needed to know that moral compromise would meet an unanswerable, public judgment. Revelation 6:8—Authority is granted to Death and Hades “to kill with sword, famine, plague, and by the beasts of the earth.” The rhomphaia here represents the raw violence that accompanies divine wrath in the seal judgments. Revelation 19:15, 19:21—At Christ’s return “from His mouth proceeds a sharp sword with which to strike down the nations,” and the rebellious armies “were killed with the sword that came from the mouth of the One riding the horse.” The same Word that spoke the universe into being now executes final judgment, giving global scope to the image first introduced in 1:16. Theological themes 1. Instrument of divine speech The rhomphaia comes “from His mouth” (Revelation 1:16; 19:15). The weapon is not clutched in a warrior’s hand but issues from the Word Himself, emphasizing that God judges primarily by His utterance. What He says, happens. 2. Disclosure of hidden thoughts Simeon’s prophecy ties the sword to the unveiling of motives: “so that the thoughts of many hearts will be revealed” (Luke 2:35). Revelation develops this by portraying the same sword exposing compromise in Pergamum and ultimately uncovering the rebellion of the nations. 3. Finality and irresistibility A rhomphaia was designed to cleave through armor; its biblical usage conveys judgment that cannot be parried. When Christ wields this sword, no earthly power—religious or secular—can withstand Him. Pastoral and devotional implications • Preaching and teaching must echo the penetrating quality of Christ’s sword. To handle Scripture lightly is to blunt the very instrument our Lord uses to save and to judge. Summary Strong’s Greek 4501 pictures more than a weapon; it is a vivid emblem of the unstoppable Word of God—piercing hearts, defending truth, and executing righteous judgment from Bethlehem to the consummation of all things. Forms and Transliterations ρομφαια ρομφαία ρομφάια ῥομφαία ῥομφαίᾳ ρομφαίαι ρομφαίαις ρομφαιαν ρομφαίαν ῥομφαίαν ρομφαίας ρομφαιών ρόπαλον ροπή rhomphaia rhomphaía rhomphaíāi rhomphaian rhomphaían romphaia romphaianLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Luke 2:35 N-NFSGRK: ψυχὴν διελεύσεται ῥομφαία ὅπως ἂν NAS: and a sword will pierce even KJV: (Yea, a sword shall pierce through thy INT: soul will go through a sword so that anyhow Revelation 1:16 N-NFS Revelation 2:12 N-AFS Revelation 2:16 N-DFS Revelation 6:8 N-DFS Revelation 19:15 N-NFS Revelation 19:21 N-DFS Strong's Greek 4501 |
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