4580. Sekoundos
Lexical Summary
Sekoundos: Secundus

Original Word: Σεκοῦνδος
Part of Speech: Noun, Masculine
Transliteration: Sekoundos
Pronunciation: seh-KOON-dos
Phonetic Spelling: (sek-oon'-dos)
KJV: Secundus
NASB: Secundus
Word Origin: [of Latin origin]

1. "second"
2. Secundus, a Christian

Strong's Exhaustive Concordance
Secundus.

Of Latin origin; "second"; Secundus, a Christian -- Secundus.

NAS Exhaustive Concordance
Word Origin
of Latin origin
Definition
"second," Secundus, a Christian of Thessalonica
NASB Translation
Secundus (1).

Thayer's Greek Lexicon
STRONGS NT 4580: Σεκοῦνδος

Σεκοῦνδος, T WH Σεκοῦνδος (Chandler §§ 233, 235), Σεκουνδου, (a Latin word), Secundus, a certain man of Thessalonica: Acts 20:4.

Topical Lexicon
Scriptural Appearance

The name Secundus is found once in the Greek New Testament, in Acts 20:4, within Luke’s concise roster of companions who accompanied Paul on the return leg of the third missionary journey: “He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia” (Acts 20:4).

New Testament Context

Acts 19–21 records Paul’s lengthy Ephesian ministry, the outbreak of the silver-smith riot, his determination to go to Jerusalem with the collection for the poor saints (Romans 15:25–26; 1 Corinthians 16:1–4), and his circuitous northward route through Macedonia and Greece. Luke’s catalog of fellow-travelers in Acts 20:4 therefore serves a practical and theological purpose:

1. To show the unity of diverse Gentile churches that now stand with Jerusalem.
2. To supply eyewitness proof that Paul handled the offering with transparency: multiple delegates from contributing congregations traveled with him.
3. To foreshadow the coming narrative tensions in Jerusalem by stressing that Paul is not an isolated figure but the recognized representative of many assemblies.

Historical Background

“Secundus” was a common Roman slave or freedman name meaning “Second.” Thessalonica, his home city, was a large free port and the capital of Macedonia. It fostered a cosmopolitan population where Latin nomenclature mixed with Greek culture. Luke’s mention of two Thessalonian believers—Aristarchus and Secundus—demonstrates the deep reach of the gospel into that metropolis (Acts 17:1–9) and confirms the reliability of Paul’s epistles to the Thessalonians, which reveal a vibrant church marked by faith, love, and endurance under persecution (1 Thessalonians 1:2–10; 2 Thessalonians 1:3–4).

Role in Pauline Ministry

Although Scripture records no words or deeds of Secundus beyond his travel with Paul, his presence is significant:

• Representative Delegate: 1 Corinthians 16:3–4 indicates Paul’s plan for churches to appoint their own representatives to carry the gift to Jerusalem. Secundus likely fulfilled that role for Thessalonica.

• Faithful Companion: The journey from Corinth through Macedonia, across the Aegean, and on to Jerusalem spanned months and entailed danger from both robbers and opponents (Romans 15:30–31). Secundus’ decision to accompany Paul bespeaks spiritual maturity, courage, and a reputation for integrity.

• Witness to Doctrine: As Paul taught “all the counsel of God” (Acts 20:27) to the Ephesian elders at Miletus, Secundus heard first-hand apostolic instruction destined to shape the Church’s understanding of shepherd leadership and perseverance.

Geographical and Cultural Insight

Thessalonica’s strategic placement on the Via Egnatia linked Rome to the eastern provinces. Believers traveling that thoroughfare would carry letters, news, and doctrinal teaching. Secundus therefore represents the mobility of early Christianity: converts did not remain cloistered but moved along commercial routes, turning economic arteries into channels for the gospel.

Theological Significance

1. Unity in Diversity: The list in Acts 20:4 spans Macedonia, Galatia, and Asia. Secundus, bearing a Latin name yet hailing from a Greek city, illustrates how Christ “has made both one” (Ephesians 2:14).
2. Stewardship and Accountability: By selecting respected men such as Secundus to escort the offering, Paul modeled financial transparency—a principle still vital for ministry credibility (2 Corinthians 8:20–21).
3. Servant Leadership: The very meaning of Secundus (“Second”) reminds believers that greatness in Christ’s kingdom consists in serving others and taking the lesser seat (Mark 10:43–44).

Lessons for Contemporary Church

• Local churches should raise up trustworthy members who can be sent on behalf of the congregation for mercy ministries, missions, or theological consultation.
• Collaboration across geographically and culturally distinct assemblies strengthens witness and safeguards orthodoxy.
• Quiet faithfulness, though often unnamed beyond a single verse, has enduring impact; every congregation contains “Secunduses” whose loyalty undergirds gospel advance.

Cross-References and Parallels

• Aristarchus, Secundus’ fellow Thessalonian, appears again in Acts 27:2 and Colossians 4:10, underscoring Thessalonica’s ongoing partnership with Paul.
• The delegates from Achaia (Romans 16), Asia (Acts 20:4), and Macedonia foreshadow the later council at Jerusalem (Acts 21:17–19) where Paul testifies to God’s work among the Gentiles.
• The Macedonian churches’ generosity, celebrated in 2 Corinthians 8:1–5, likely included Thessalonica; Secundus personalizes that sacrificial spirit.

Summary

Secundus stands as a modest yet indispensable figure whose single recorded act—accompanying Paul with the relief offering—embodies unity, accountability, and servant-hearted commitment. Though mentioned only once, his life invites believers to embrace humble tasks that advance the mission of Christ and knit together the global body of faith.

Forms and Transliterations
Σεκουνδος Σεκοῦνδος Σέκουνδος Sekoundos Sékoundos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 20:4 N-NMS
GRK: Ἀρίσταρχος καὶ Σέκουνδος καὶ Γαῖος
NAS: and by Aristarchus and Secundus of the Thessalonians,
KJV: Aristarchus and Secundus; and Gaius
INT: Aristarchus and Secundus and Gaius

Strong's Greek 4580
1 Occurrence


Σέκουνδος — 1 Occ.

4579
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