4630. Skeuas
Lexical Summary
Skeuas: Sceva

Original Word: σκευᾶς
Part of Speech: Noun, Masculine
Transliteration: Skeuas
Pronunciation: skyoo-as'
Phonetic Spelling: (skyoo-as')
KJV: Sceva
NASB: Sceva
Word Origin: [apparently of Latin origin]

1. left-handed
2. Scevas (i.e. Scoevus), an Israelite

Strong's Exhaustive Concordance
Sceva.

Apparently of Latin origin; left-handed; Scevas (i.e. Scoevus), an Israelite -- Sceva.

NAS Exhaustive Concordance
Word Origin
perhaps of Latin origin
Definition
Sceva, a Jewish chief priest
NASB Translation
Sceva (1).

Thayer's Greek Lexicon
STRONGS NT 4630: Σκευᾶς

Σκευᾶς, Σκευᾶ (Winers Grammar, § 8, 1; Buttmann, 20 (18)), , Sceva, a certain chief priest (cf. ἀρχιερεύς, 2 at the end): Acts 19:14.

Topical Lexicon
Historical Background

The account of Sceva appears during Paul’s extended ministry in Ephesus (Acts 19:1-20), a city renowned for magic, mystery religions, and the Temple of Artemis. Luke records unusual demonstrations of divine power through Paul (Acts 19:11-12), setting the stage for a dramatic clash between true apostolic authority and human manipulation of spiritual forces.

Identity and Family

Sceva is introduced as “a Jewish chief priest” (Acts 19:14). Although no extra-biblical record lists him among Jerusalem’s high priests, the title suggests descent from one of the recognized priestly families. His seven sons traveled as itinerant exorcists, a practice attested in contemporary Jewish literature (cf. Josephus, Antiquities 8.2.5). Their priestly lineage lent social prestige, allowing them to market exorcistic formulas in a culture hungry for supernatural solutions.

The Attempted Exorcism

“Seven sons of Sceva, a Jewish chief priest, were doing this” (Acts 19:14). “This” refers to invoking “the name of the Lord Jesus over those with evil spirits, saying, ‘I adjure you by the Jesus whom Paul proclaims’” (Acts 19:13). Treating the name of Jesus as a verbal charm, they lacked personal faith and the indwelling Spirit that authenticates true ministry (John 15:5; Acts 1:8).

The evil spirit answered, “Jesus I know, and I recognize Paul, but who are you?” (Acts 19:15). The possessed man overpowered all seven, leaving them wounded and naked (Acts 19:16). The humiliation exposed the impotence of magic when divorced from submission to Christ’s lordship.

Spiritual and Theological Significance

1. Authority resides in Jesus Himself, not in ritual words. The demons acknowledged His supremacy yet scorned unauthorized users of His name (James 2:19).
2. The episode validates apostolic ministry and Scripture: God permits a public defeat of counterfeit exorcists to highlight the uniqueness of the gospel (2 Corinthians 13:8).
3. It illustrates spiritual warfare (Ephesians 6:10-18). Fleshly credentials, even priestly lineage, cannot substitute for the armor of God.

Impact on Ephesus and the Spread of the Gospel

“Fear fell upon them all, and the name of the Lord Jesus was magnified” (Acts 19:17). Many believers publicly burned occult scrolls worth fifty thousand drachmas (Acts 19:19), a costly renunciation demonstrating genuine repentance. “So the word of the Lord continued to increase and prevail mightily” (Acts 19:20). The failure of Sceva’s sons became a catalyst for revival, contrasting human schemes with God’s unstoppable purpose.

Lessons for Contemporary Ministry

• Ministry must flow from personal relationship with Christ, not borrowed formulas (Matthew 7:22-23).
• Titles and heritage do not confer spiritual power; obedience and faith do (1 Peter 5:5-6).
• The misuse of Jesus’ name violates the third commandment and invites judgment rather than blessing (Exodus 20:7; Acts 5:1-11).
• Public repentance strengthens the church’s testimony; costly surrender of former sins magnifies the Savior’s worth (Philippians 3:8).

Sceva’s brief appearance warns against presumptuous religion and underscores the sufficiency of Christ-given authority. The episode remains a vivid reminder that “the kingdom of God is not a matter of talk but of power” (1 Corinthians 4:20).

Forms and Transliterations
Σκευα Σκευᾶ σκευασίαν σκευαστόν Skeua Skeuâ
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Englishman's Concordance
Acts 19:14 N-GMS
GRK: δέ τινος Σκευᾶ Ἰουδαίου ἀρχιερέως
NAS: of one Sceva, a Jewish
KJV: sons of [one] Sceva, a Jew,
INT: moreover certain [men] of Sceva a Jew a high priest

Strong's Greek 4630
1 Occurrence


Σκευᾶ — 1 Occ.

4629
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