4753. strateuma
Lexical Summary
strateuma: Army, troops, soldiers

Original Word: στρατεῦμα
Part of Speech: Noun, Neuter
Transliteration: strateuma
Pronunciation: strat-YOO-mah
Phonetic Spelling: (strat'-yoo-mah)
KJV: army, soldier, man of war
NASB: armies, troops, army, soldiers
Word Origin: [from G4754 (στρατεύομαι - wage war)]

1. an armament
2. (by implication) a body of troops (more or less extensive or systematic)

Strong's Exhaustive Concordance
army, soldier, man of war.

From strateuomai; an armament, i.e. (by implication) a body of troops (more or less extensive or systematic) -- army, soldier, man of war.

see GREEK strateuomai

NAS Exhaustive Concordance
Word Origin
from strateuó
Definition
an expedition, an army, a company of soldiers
NASB Translation
armies (4), army (1), soldiers (1), troops (2).

Thayer's Greek Lexicon
STRONGS NT 4753: στράτευμα

στράτευμα, στρατεύματος, τό (στρατεύω), from Aeschylus and Herodotus down;

a. an army: Matthew 22:7; Revelation 9:16; Revelation 19:14 (cf. Winers Grammar, § 59, 4 a.), 19.

b. a band of soldiers (R. V. soldiers): Acts 23:10, 27.

c. body-guard, guardsmen: plural Luke 23:11 (R. V. soldiers).

Topical Lexicon
Overview

Strong’s Greek 4753 depicts an organized body of fighting men. Scripture employs this term literally for earthly troops and figuratively for cosmic hosts, weaving it into narratives of judgment, protection, mockery, and final victory. Each appearance underscores God’s sovereign use of military power—human or angelic—to accomplish His redemptive purposes.

Old Testament Background

The Septuagint often renders Hebrew צְבָא (tsaba, “host/army”) with cognate forms, framing the Lord as “LORD of hosts” and His people as “the armies of the living God.” The New Testament inherits this backdrop, so στρατεῦμα instantly carries the weight of Israel’s battles, angelic warfare, and covenant faithfulness.

Occurrences in the New Testament

1. Matthew 22:7 – In the parable of the wedding banquet, “The king was enraged, and he sent his troops to destroy those murderers and burn their city.” The imagery prefigures divine retribution for rejecting the Son, historically mirrored in the destruction of Jerusalem.

2. Luke 23:11 – “And Herod and his soldiers ridiculed and mocked Him.” A small contingent serves as an instrument of scorn against Christ, highlighting the voluntary humiliation He endured for sinners.

3. Acts 23:10 – When a violent dispute threatens Paul, “he ordered the soldiers to go down, take him away from them, and bring him into the barracks.”

Acts 23:27 – The commander recounts, “when I came with the troops and rescued him.” Roman forces, though pagan, preserve the apostle’s life so he may testify in Rome, demonstrating God’s providence through secular authority.

4. Revelation 9:16 – “The number of mounted troops was two hundred million.” A staggering host executes trumpet judgments, revealing the vastness of divine wrath and the impotence of human resistance.

5. Revelation 19:14 – “The armies of heaven, dressed in fine linen, white and pure, followed Him on white horses.”

Revelation 19:19 – Earthly kings “with their armies” assemble “against the One seated on the horse and against His army.” The same word describes both camps, stressing the climactic contrast between rebellious humanity and Christ’s victorious host.

Key Theological Themes

• Divine Sovereignty: God marshals armies for judgment (Matthew 22:7; Revelation 9:16), protection (Acts 23), and triumph (Revelation 19). No commander acts independently of His decree.
• Christological Centrality: Whether mocked by soldiers (Luke 23:11) or leading heavenly battalions (Revelation 19:14), Jesus remains the focal point. The term frames both His humiliation and His exaltation.
• Judgment and Salvation: The same concept that crushes rebellion also safeguards gospel advance. Troops burn the city that spurned the invitation, yet rescue Paul so the invitation may reach the nations.
• Earthly vs. Heavenly Conflict: Revelation juxtaposes temporal militaries with celestial ones, sharpening the believer’s awareness that “our struggle is not against flesh and blood” even while unfolding in historical events.

Historical Context

First-century readers lived under Rome’s military shadow; στρατεῦμα evoked the disciplined legions guarding pax Romana. Jesus’ parabolic warning of a king’s troops therefore sounded ominously concrete. Likewise, Luke’s record of Roman intervention in Acts 23 mirrored everyday reality. John’s visions in Revelation magnified such images beyond imperial power to cosmic scale, reassuring persecuted saints that Rome’s might was provisional and derivative.

Implications for Ministry and Discipleship

1. Confidence in Providence: Believers may trust that civil authorities, however ungodly, remain ultimately at the Lord’s disposal for the advance of the gospel.
2. Readiness for Spiritual Warfare: While the church does not wield literal swords for the Kingdom, the martial term reminds disciples to don spiritual armor, fight the good fight of faith, and follow the Lamb wherever He leads.
3. Sobriety about Judgment: The destruction of those who reject the King’s invitation (Matthew 22) and the catastrophic armies of Revelation urge earnest evangelism and personal holiness.
4. Hope of Final Victory: The armies in fine linen guarantee that Christ’s followers will share in His triumph, encouraging perseverance amid hostility.

Summary

Strong’s 4753 threads through the Gospels, Acts, and Revelation as a living metaphor of God’s rulership. From parabolic judgment to Calvary’s mockery, from apostolic rescue to eschatological conquest, every στρατεῦμα—earthly or heavenly—moves under the King of kings, assuring the church that history’s battles culminate in His eternal reign.

Forms and Transliterations
στρατευμα στράτευμα στρατευμασιν στρατεύμασιν στρατευματα στρατεύματα στρατευματι στρατεύματι στρατευματος στρατεύματος στρατευματων στρατευμάτων strateuma stráteuma strateumasin strateúmasin strateumata strateúmata strateumati strateúmati strateumaton strateumatōn strateumáton strateumátōn strateumatos strateúmatos
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Englishman's Concordance
Matthew 22:7 N-ANP
GRK: πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν
NAS: and he sent his armies and destroyed
KJV: his armies, and destroyed
INT: having sent the armies of him he destroyed

Luke 23:11 N-DNP
GRK: σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ
NAS: And Herod with his soldiers, after treating Him with contempt
KJV: with his men of war set him
INT: with the troops of him and

Acts 23:10 N-ANS
GRK: ἐκέλευσεν τὸ στράτευμα καταβὰν ἁρπάσαι
NAS: by them and ordered the troops to go down
KJV: commanded the soldiers to go down,
INT: commanded the troop having gone down to take by force

Acts 23:27 N-DNS
GRK: σὺν τῷ στρατεύματι ἐξειλάμην μαθὼν
NAS: by them, I came up to them with the troops and rescued
KJV: with an army, and rescued
INT: with the troop I rescued having learned

Revelation 9:16 N-GNP
GRK: ἀριθμὸς τῶν στρατευμάτων τοῦ ἱππικοῦ
NAS: The number of the armies of the horsemen
KJV: the number of the army of the horsemen
INT: number of the armies of the cavalry [was]

Revelation 19:14 N-NNP
GRK: καὶ τὰ στρατεύματα τὰ ἐν
NAS: And the armies which are in heaven,
KJV: And the armies [which were] in
INT: And the armies who were in

Revelation 19:19 N-ANP
GRK: καὶ τὰ στρατεύματα αὐτῶν συνηγμένα
NAS: of the earth and their armies assembled
KJV: their armies, gathered together
INT: and the armies of them gathered together

Revelation 19:19 N-GNS
GRK: μετὰ τοῦ στρατεύματος αὐτοῦ
NAS: on the horse and against His army.
KJV: against his army.
INT: with the army of him

Strong's Greek 4753
8 Occurrences


στράτευμα — 1 Occ.
στρατεύμασιν — 1 Occ.
στρατεύματα — 3 Occ.
στρατεύματι — 1 Occ.
στρατευμάτων — 1 Occ.
στρατεύματος — 1 Occ.

4752
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