4772. suggeneia
Lexical Summary
suggeneia: Kindred, family, relatives

Original Word: συγγένεια
Part of Speech: Noun, Feminine
Transliteration: suggeneia
Pronunciation: soong-ghen'-i-ah
Phonetic Spelling: (soong-ghen'-i-ah)
KJV: kindred
NASB: relatives
Word Origin: [from G4773 (συγγενής - Relative)]

1. relationship
2. (concretely) relatives, kinsmen, kin (kinsfolk or kindred
3. male and female)

Strong's Exhaustive Concordance
kindred.

From suggenes; relationship, i.e. (concretely) relatives -- kindred.

see GREEK suggenes

NAS Exhaustive Concordance
Word Origin
from suggenés
Definition
kinship, hence kinfolk, relatives
NASB Translation
relatives (3).

Thayer's Greek Lexicon
STRONGS NT 4772: συγγένεια

συγγένεια, συγγενείας, (συγγενής), from Euripides, and Thucydides down; (the Sept.);

a. kinship, relationship.

b. kindred, relations collectively, family: Luke 1:61; Acts 7:3, 14.

Topical Lexicon
Meaning within the Biblical Narrative

Strong’s Greek 4772 designates the circle of one’s blood relatives and extended clan. Scripture treats this natural bond as a providential framework through which covenant promises, messianic lineage, and personal responsibility are worked out. The term therefore carries weight far beyond social convention; it is tied to God’s unfolding redemptive plan.

Occurrences in the New Testament

Acts 7:3 records Stephen quoting the Lord’s call to Abraham: “Leave your country and your kindred, and go to the land I will show you”. Here συγγένεια marks the ties Abraham had to relinquish so that his primary identity would be found in God’s promise, not in ancestral security.
• In Acts 7:14 Stephen again uses the word of the seventy-five persons Joseph summoned to Egypt. The verse underlines divine preservation of the covenant family during famine and anticipates Israel’s later exodus.
Luke 1:61 shows the neighbors’ surprise that Elizabeth would name her son John: “There is no one among your relatives who bears this name”. Even in everyday village life the extended family exerted cultural pressure, yet God over-ruled customary naming to highlight the child’s prophetic role.

Old Testament and Septuagint Background

The Septuagint regularly employs συγγένεια for Hebrew terms such as môledeth (Genesis 12:1) and mishpachâh (Genesis 24:38), both of which denote clan or kindred. By using the same Greek word in Acts 7, Luke intentionally connects the Abrahamic narrative with the early church’s proclamation. The family theme thus bridges the Testaments, affirming canonical unity.

Family and Covenant Identity

1. Lineage of Promise: Genealogies trace the seed of the woman (Genesis 3:15) to the Son of David (Matthew 1). The idea of συγγένεια undergirds these records, safeguarding the messianic line.
2. Corporate Solidarity: Sin and blessing frequently pass through family units (Exodus 20:5-6; Acts 16:31-34). Scripture treats households as faith contexts in which God’s dealings are made visible.
3. Cost of Discipleship: Abraham leaves his συγγένεια; believers may face similar rupture when loyalty to Christ conflicts with kin expectations (Matthew 10:35-37).

Kinship and Redemption History

The movement from physical to spiritual family permeates the New Testament. While Strong’s 4772 concerns biological bonds, its narrative use foreshadows the wider truth that those “born of God” become members of a new household (John 1:12-13; Ephesians 2:19). The contrast intensifies the grace of adoption: God forms a worldwide συγγένεια of faith that transcends ethnicity and bloodline.

Relationship to Other New Testament Concepts

• συγγενής (4773) refers to an individual relative and is frequent in Luke-Acts and Paul.
• ἀδελφός (80) emphasizes sibling closeness and becomes the preferred term for fellow believers.
• οἶκος highlights the household as a unit under one roof, often including slaves and dependents. Together these words paint a multi-layered picture of community life in the apostolic era.

Applications for Christian Ministry

1. Evangelism Inside the Family: Joseph gathered his συγγένεια into the safety God provided; likewise, believers should prayerfully seek the salvation of their relatives (Acts 16:31).
2. Passing on Covenant Memory: Parents and grandparents function as storytellers of grace, ensuring each generation knows “the deeds of the LORD” (Psalm 78:4).
3. Wise Boundaries: Abraham’s departure shows that obedience may require leaving cultural expectations behind when they hinder God’s call.
4. Church as Extended Family: Congregations model Kingdom kinship by honoring widows, supporting the fatherless, and integrating singles—mirroring redeemed family life even for those deprived of healthy biological ties.

Summary

Strong’s 4772, though occurring only three times, opens a window onto the biblical theology of family. It reminds readers that God works through kinship structures yet also calls people beyond them to form the redeemed household of faith. Properly understood, the term encourages gratitude for earthly relatives, sober recognition of their limits, and wholehearted participation in the greater family gathered in Christ.

Forms and Transliterations
συγγενεία συγγένεια συγγένειαι συγγενείαις συγγενειαν συγγένειαν συγγενειας συγγενείας sungeneian sungeneias syngeneian syngéneian syngeneias syngeneías
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 1:61 N-GFS
GRK: ἐκ τῆς συγγενείας σου ὃς
NAS: among your relatives who
KJV: of thy kindred that is called
INT: among the relatives of you who

Acts 7:3 N-GFS
GRK: ἐκ τῆς συγγενείας σου καὶ
NAS: YOUR COUNTRY AND YOUR RELATIVES, AND COME
KJV: from thy kindred, and come
INT: out of the kindred of you and

Acts 7:14 N-AFS
GRK: πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς
NAS: and all his relatives to come to him, seventy-five
KJV: all his kindred, threescore
INT: all the relatives in all souls

Strong's Greek 4772
3 Occurrences


συγγένειαν — 1 Occ.
συγγενείας — 2 Occ.

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