4785. sugkatapséphizomai
Lexical Summary
sugkatapséphizomai: To count together with, to vote with, to be numbered with.

Original Word: συγκαταψηφίζομαι
Part of Speech: Verb
Transliteration: sugkatapséphizomai
Pronunciation: soong-kat-ap-say-FID-zom-ahee
Phonetic Spelling: (soong-kat-aps-ay-fid'-zo)
KJV: number with
NASB: added
Word Origin: [from G4862 (σύν - along) and a compound of G2596 (κατά - according) and G5585 (ψηφίζω - calculate)]

1. to count down in company with, i.e. enroll among

Strong's Exhaustive Concordance
number with.

From sun and a compound of kata and psephizo; to count down in company with, i.e. Enroll among -- number with.

see GREEK sun

see GREEK kata

see GREEK psephizo

NAS Exhaustive Concordance
Word Origin
from sun and a comp. of kata and pséphizó
Definition
to condemn with, spec. to vote (one) a place among
NASB Translation
added (1).

Thayer's Greek Lexicon
STRONGS NT 4785: συγκαταψηφίζω

συγκαταψηφίζω (T WH συνκαταψηφίζω (cf. σύν, II. at the end)): 1 aorist passive συγκατεψηφίσθην;

1. by depositing (κατά) a ballot in the urn (i. e. by voting for) "to assign one a place among (σύν), to vote one a place among": τινα μετά τινων, Acts 1:26.

2. middle to vote against with others, i. e. to condemn with others: Plutarch, Themistius, 21. Not found elsewhere.

Topical Lexicon
Meaning and Core Idea

Strong’s Greek 4785 portrays the decisive act of officially adding someone to an already recognized body by a counted vote or casting of lots. It conveys both communal recognition and divine oversight, emphasizing that the individual so “numbered with” the group now shares fully in its identity, privileges, and obligations.

Biblical Occurrence

Acts 1:26 records the sole New Testament use: “Then they cast lots, and the lot fell to Matthias; so he was numbered with the eleven apostles.” Here the early disciples seek the Lord’s choice to fill the vacancy left by Judas Iscariot, and the counting of Matthias restores the apostolic circle to twelve.

Historical Background

• Casting lots had deep roots in Israel: land allotments (Joshua 18:10), priestly duties (1 Chronicles 24:5), and temple service (Luke 1:9) were settled by lot, affirming that “the lot is cast into the lap, but every decision is from the LORD” (Proverbs 16:33).
• In Acts 1 the church stands between the Ascension and Pentecost, still practicing an accepted Old Covenant method for discerning God’s will. The public counting ensured transparency before believers and submission to divine sovereignty.
• The imagery echoes the census lists of Numbers, where each tribe’s identity was preserved by careful numbering. Restoring the figure of twelve visibly symbolizes the renewed Israel founded on Christ (Matthew 19:28; Revelation 21:14).

Theological Themes

1. Divine Sovereignty and Human Responsibility: The disciples pray (Acts 1:24-25) and then cast lots, combining earnest petition with accepted procedure. God’s choice and the community’s action converge.
2. Apostolic Foundation: The act validates Matthias as an authentic eyewitness of the Resurrection (Acts 1:22) and safeguards doctrinal continuity.
3. Inclusion and Identity: To be “numbered with” is more than statistical; it establishes covenantal inclusion, paralleling passages where believers are counted among the righteous (Psalm 87:6; Hebrews 12:23).
4. Restoration after Failure: Judas’s fall might have threatened the apostolic witness, yet the Spirit-guided tally demonstrates that Christ’s mission continues unmarred.

Ministry Implications

• Leadership Selection: While lots are no longer normative after Pentecost, the principle remains—leaders are recognized by God’s calling and the body’s confirmation (Acts 13:2-3; 1 Timothy 4:14).
• Accountability: Just as Matthias shared apostolic authority, he also shared responsibility (James 3:1).
• Encouragement for the Marginal: Matthias, previously overshadowed, becomes integral once he is “counted with” the apostles, illustrating God’s habit of exalting the humble (Luke 14:11).

Typological Connections

• Twelve Apostles and Twelve Tribes: The completed number signals the church as the true Israel, foreshadowing the eschatological city with “twelve foundations” (Revelation 21:14).
• Christ “numbered with the transgressors” (Isaiah 53:12; Luke 22:37): whereas Jesus is counted among sinners to bear sin, believers are now counted among saints to bear witness.

Practical Application

Believers today rest in the assurance that God personally appoints and integrates His servants into their tasks. Whatever the method—prayerful consensus, ordination, or spiritual gifting—the underlying reality is the same divine arithmetic that added Matthias to the eleven.

Related Concepts

• κλῆρος (lot) – emphasizes the instrument of divine choice.
• καταριθμέω – “to number,” often used for tallying God’s people (Acts 2:41).
• συγκοινωνός – “fellow-partaker,” highlighting shared mission and reward (Philippians 1:7).

Summary

Strong’s Greek 4785 encapsulates the moment God, through an acknowledged human process, publicly incorporates a believer into definitive service. Acts 1:26 presents the pattern: prayer, providence, and participation converge so that the work of Christ proceeds with an unbroken, Spirit-guided witness.

Forms and Transliterations
συγκατεψηφίσθη συγκείσθε συκατοικής συνκατεψηφισθη συνκατεψηφίσθη sunkatepsephisthe sunkatepsēphisthē synkatepsephisthe syn'katepsephísthe synkatepsēphisthē syn'katepsēphísthē
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Englishman's Concordance
Acts 1:26 V-AIP-3S
GRK: Μαθθίαν καὶ συνκατεψηφίσθη μετὰ τῶν
NAS: to Matthias; and he was added to the eleven
KJV: and he was numbered with
INT: Matthias and he was numbered with the

Strong's Greek 4785
1 Occurrence


συνκατεψηφίσθη — 1 Occ.

4784
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