4798. sugchraomai
Lexical Summary
sugchraomai: To associate with, to have dealings with, to mix with.

Original Word: συγχράομαι
Part of Speech: Verb
Transliteration: sugchraomai
Pronunciation: soong-khrah'-om-ahee
Phonetic Spelling: (soong-khrah'-om-ahee)
KJV: have dealings with
NASB: have dealings
Word Origin: [from G4862 (σύν - along) and G5530 (χράομαι - use)]

1. to use jointly
2. (by implication) to hold intercourse in common

Strong's Exhaustive Concordance
associate, have dealings with.

From sun and chraomai; to use jointly, i.e. (by implication) to hold intercourse in common -- have dealings with.

see GREEK sun

see GREEK chraomai

NAS Exhaustive Concordance
Word Origin
from sun and chraomai
Definition
to use together with, fig. to associate with
NASB Translation
have...dealings (1).

Thayer's Greek Lexicon
STRONGS NT 4798: συγχράομαι

συγχράομαι (T WH συνχράομαι), συγχρωμαι; to use with anyone, use jointly (Polybius, Diodorus (Philo)); with the dative of a person, to associate with, to have dealings with: John 4:9 (Tdf. omits; WH brackets the clause οὐ γάρ ... Σαμαρ.).

Topical Lexicon
Word and Context

Strong’s Greek 4798 appears once, in John 4:9, where the Berean Standard Bible records: “(For Jews do not associate with Samaritans.)” The verb points to an ongoing social and religious avoidance so ingrained that John must explain it to his readers. By choosing this term, the Evangelist highlights the magnitude of Jesus’ action—He intentionally crosses a boundary others refused even to touch.

Historical Background of Jewish-Samaritan Separation

• Assyrian resettlement (2 Kings 17:24-41) produced a mixed population claiming Abrahamic descent yet worshiping on Mount Gerizim, not in Jerusalem.
Ezra 4 and Nehemiah 4 show post-exilic Jews rejecting Samaritan offers to help rebuild the temple, deepening resentment.
• By the first century, traveling Jews regularly bypassed Samaritan territory; Josephus recounts episodes of violence and mutual defilement claims. Against this backdrop, 4798 captures the absolute nature of the estrangement, making Jesus’ request for water astonishing.

Jesus’ Redemptive Crossing of Barriers

• Gender: A rabbi addresses an unrelated woman publicly.
• Morality: He engages one with a tarnished reputation (John 4:18).
• Ethnicity: He associates (4798) where custom forbade it.
• Religious practice: He reveals Himself as Messiah to a Samaritan first (John 4:26).

These layers display the Lord’s heart for the “other,” foreshadowing the expansion of the gospel “to the ends of the earth” (Acts 1:8).

Theological Implications

1. Universality of Salvation. The living water is offered beyond ethnic Israel, fulfilling prophecies such as Isaiah 49:6.
2. Abolition of Hostility. Ephesians 2:14 pictures Christ “who has made the two one.” John 4 demonstrates that reality in narrative form.
3. True Worship. Jesus relocates acceptable worship from geography to spirit and truth (John 4:21-24), leveling distinctions that had justified segregation.
4. Sovereign Initiative. The word’s lone appearance underlines that reconciliation begins with God’s Son, not human negotiation.

Ministry Applications

• Gospel Witness Across Divides: Modern believers are called to enter “Samaria” equivalents—people groups estranged by ethnicity, class, or ideology—and initiate grace-filled dialogue.
• Avoiding Prejudice in Fellowship: James 2:1-4 forbids favoritism; 4798 warns that entrenched customs can mask disobedience.
• Balanced Separation: 2 Corinthians 6:14 urges distance from idolatrous practices, not from image-bearers needing redemption. Jesus models holy engagement, not isolation.

Related Biblical Progression

Luke 9:51-56 – Disciples once request judgment on a Samaritan village; Jesus rebukes them.

Luke 10:33 – The “good Samaritan” embodies neighbor-love.

Acts 8:5-17 – Philip’s preaching in Samaria and the apostles’ visit confirm that the Spirit unites former enemies.

Revelation 7:9 – A multinational multitude worships before the throne, the ultimate reversal of 4798’s exclusion.

Pastoral Reflection

The rarity of Strong’s 4798 magnifies its narrative weight: one decisive moment when the incarnate Word dismantles centuries of hostility with a simple request for water. Every act of evangelism that refuses cultural contempt and chooses Christlike proximity walks the same path, proving that in the kingdom, no people are “off-limits” for grace.

Forms and Transliterations
συγχρώνται συγχρῶνται συνχρωνται συνχρῶνται sunchrontai sunchrōntai synchrontai syn'chrôntai synchrōntai syn'chrō̂ntai
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 4:9 V-PIM/P-3P
GRK: οὐ γὰρ συνχρῶνται Ἰουδαῖοι Σαμαρίταις
NAS: woman? (For Jews have no dealings
KJV: have no dealings with the Samaritans.
INT: not indeed have association Jews with Samaritans

Strong's Greek 4798
1 Occurrence


συνχρῶνται — 1 Occ.

4797
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