4835. sumpathés
Lexical Summary
sumpathés: Sympathetic, compassionate

Original Word: συμπαθής
Part of Speech: Adjective
Transliteration: sumpathés
Pronunciation: soom-path-ACE
Phonetic Spelling: (soom-path-ace')
KJV: having compassion one of another
NASB: sympathetic
Word Origin: [from G4841 (συμπάσχω - suffer)]

1. having a fellow-feeling ("sympathetic")
2. (by implication) mutually commiserative

Strong's Exhaustive Concordance
sympathetic, understanding

From sumpascho; having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative -- having compassion one of another.

see GREEK sumpascho

NAS Exhaustive Concordance
Word Origin
from sun and paschó
Definition
sympathetic
NASB Translation
sympathetic (1).

Thayer's Greek Lexicon
STRONGS NT 4835: συμπαθής

συμπαθής, συμπαθες (σύν and πάσχω), suffering or feeling the like with another, sympathetic: 1 Peter 3:8, cf. Romans 12:15. (Aristotle, Theophrastus, others.)

Topical Lexicon
Concept Overview

Strong’s 4835 describes the quality of entering into another’s joys and sorrows so fully that their experience becomes one’s own. Scripture presents this virtue as indispensable for life in the covenant community, a fruit of regeneration that reflects God’s own heart toward His people.

Biblical Usage

The adjective appears once, in 1 Peter 3:8, where Peter exhorts believers, “Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.” The term stands amid a chain of community virtues, joining unity of mind, familial love, compassion, and humility. Its placement highlights sympathy as both glue and conduit: it binds believers together and channels the other graces named in the verse.

Related Passages and Themes

Though 1 Peter 3:8 is the term’s sole occurrence, its idea permeates Scripture:

Hebrews 4:15 portrays Jesus Christ as the ultimate example: “For we do not have a high priest who is unable to sympathize with our weaknesses…”
Hebrews 10:34 commends early Christians who “sympathized with those in prison.”
Romans 12:15 commands, “Rejoice with those who rejoice; weep with those who weep.”
1 Corinthians 12:26 teaches corporate solidarity: “If one part suffers, every part suffers with it.”
2 Corinthians 1:3–4 grounds all human comforting activity in the divine comfort believers themselves receive.

Together these passages show sympathy to be both Christological and ecclesiological: rooted in Christ’s disposition and exercised within His body.

Historical Setting

First-century believers often faced social ostracism, legal harassment, or outright persecution. Letters like 1 Peter were written to scattered congregations under pressure. In such circumstances, sympathy was not sentimental but survival-oriented, calling Christians to share material goods, open their homes, and advocate for one another. By cultivating mutual feeling, the church became a refuge against hostile surroundings and a witness to the watching world (John 13:35).

Theological Significance

1. Imago Dei: Humans reflect God’s relational nature; genuine sympathy honors that image by valuing another’s experience as inherently meaningful.
2. Christ’s High-Priestly Ministry: The incarnate Son entered human weakness in order to intercede effectively (Hebrews 2:17). Believers mirror that pattern when they bear one another’s burdens (Galatians 6:2).
3. Pneumatological Empowerment: Sympathy is listed among the virtues produced by the Spirit-directed life (Colossians 3:12; Ephesians 4:32).

Practical Ministry Implications

• Pastoral Care: Shepherds are called to “know the state of your flock” (Proverbs 27:23), which requires more than doctrinal accuracy; it demands an ability to feel with those who suffer or rejoice.
• Counseling and Restoration: Sympathy creates an atmosphere where confession is safe and restoration possible (James 5:16).
• Diaconal Service: Material assistance gains persuasive power when accompanied by heartfelt identification (Acts 11:29–30).
• Evangelism and Apologetics: A sympathetic listener can remove obstacles to the gospel that a purely intellectual presentation may leave untouched (1 Thessalonians 2:8).

Cultivating Sympathy Today

1. Meditation on Christ’s own sympathy inspires imitation.
2. Corporate worship that includes shared prayers, testimonies, and lament trains the congregation to feel together.
3. Intentional hospitality invites believers into one another’s stories.
4. Bearing witness to answered prayers reinforces communal joy and deepens mutual trust.

Conclusion

The single New Testament occurrence of Strong’s 4835 opens a window on a pervasive biblical mandate: God’s people are to enter one another’s lives with compassionate understanding, reflecting the Savior who first entered ours. Such sympathy strengthens the church, adorns the gospel, and anticipates the perfect fellowship of the age to come.

Forms and Transliterations
συμπαθεις συμπαθείς συμπαθεῖς sumpatheis sympatheis sympatheîs
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Peter 3:8 Adj-NMP
GRK: πάντες ὁμόφρονες συμπαθεῖς φιλάδελφοι εὔσπλαγχνοι
NAS: of you be harmonious, sympathetic, brotherly,
KJV: of one mind, having compassion one of another, love as brethren,
INT: all [being] of one mind sympathizing loving the brothers tender hearted

Strong's Greek 4835
1 Occurrence


συμπαθεῖς — 1 Occ.

4834
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