5019. Tarsos
Lexical Summary
Tarsos: Tarsus

Original Word: Ταρσός
Part of Speech: Noun, Feminine
Transliteration: Tarsos
Pronunciation: TAR-sos
Phonetic Spelling: (tar-sos')
KJV: Tarsus
NASB: Tarsus
Word Origin: [perhaps the same as tarsos (a flat basket)]

1. Tarsus, a place in Asia Minor

Strong's Exhaustive Concordance
Tarsus.

Perhaps the same as tarsos (a flat basket); Tarsus, a place in Asia Minor -- Tarsus.

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
Tarsus, a city of Cilicia
NASB Translation
Tarsus (3).

Thayer's Greek Lexicon
STRONGS NT 5019: Ταρσός

Ταρσός, Ταρσου, (on its accent cf. Chandler §§ 317, 318), in secular authors also Ταρσοι, ταρσῶν, αἱ, Tarsus, a maritime city, the capital of Cilicia during the Roman period (Josephus, Antiquities 1, 6, 1), situated on the river Cydnus, which divided it into two parts (hence, the plural Ταρσοι). It was not only large and populous, but also renowned for its Greek learning and its numerous schools of philosophers (Strabo 14, p. 613 (cf. Lightfoot on Colossians, p. 303f)). Moreover, it was a free city (Pliny, 5, 22), and exempt alike from the jurisdiction of a Roman governor, and the maintenance of a Roman garrison; although it was not a Roman 'colony'. It had received its freedom from Antony (Appendix,

b. 104:5, 7) on the condition that it might retain its own magistrates and laws, but should acknowledge the Roman sovereignty and furnish auxiliaries in time of war. It is now called Tarso or Tersus, a mean city of some 6,000 inhabitants (others set the number very much higher). It was the birthplace of the apostle Paul: Acts 9:30; Acts 11:25; Acts 22:3. (BB. DD., under the word; Lewin, St. Paul, 1:78f cf. 2.)

Topical Lexicon
Geographical Setting

Tarsus lay on the fertile plain of Cilicia at the mouth of the Cydnus River, backed by the Taurus Mountains and facing the Mediterranean. The river provided a navigable link to the sea, making the city both a trading hub and a strategic military passage between Asia Minor and Syria. Under Roman rule it was granted civic privileges as a “free city,” enjoying a measure of autonomy that fostered civic pride among its inhabitants.

Economic and Cultural Importance

Situated on east-west caravan routes and blessed with rich agricultural hinterlands, Tarsus prospered through commerce in grain, timber, and the famed goat-hair cloth called cilicium—material Paul would later fashion into tents (Acts 18:3). The city’s university rivaled those of Athens and Alexandria, attracting Stoic philosophers and rhetoricians. Hellenistic, Semitic, and Roman influences blended in its streets, creating an environment in which a Jewish family like Paul’s could maintain synagogue life while engaging Greco-Roman society.

Tarsus in the Book of Acts

Acts 22:3 identifies the city as Paul’s birthplace: “I am a Jew, born in Tarsus of Cilicia, but raised in this city.”
Acts 9:30 records the brethren escorting the newly converted Saul to Tarsus when hostility in Jerusalem intensified, providing a season of protection and preparation.
Acts 11:25 notes Barnabas’s journey “to Tarsus to look for Saul,” after which both men served together in Antioch. These three notices show the city as a geographical anchor in Paul’s early discipleship and a staging ground for subsequent missionary work.

Influence on the Apostle Paul

1. Cosmopolitan Formation: Exposure to multiple languages, philosophies, and religions equipped Paul to reason effectively with Jews in synagogues and Greeks in marketplaces (Acts 17:17).
2. Trade Skill: Tentmaking learned in Tarsus enabled self-supporting ministry and modeled vocational integrity (1 Thessalonians 2:9).
3. Legal Status: The “free city” privilege helped explain how Paul possessed Roman citizenship by birth (Acts 22:28), a status repeatedly used for gospel advance and personal protection.

Tarsus and the Early Expansion of the Gospel

Paul’s years in his home region (Galatians 1:21) likely saw evangelistic work throughout Cilicia, preparing congregations later addressed in the Jerusalem Council letter (Acts 15:23). When Barnabas retrieved him, Tarsus gave up its most famous son so that the Antioch church might be taught and the wider Gentile mission launched (Acts 11:26; 13:1-3).

Archaeological and Historical Witness

Ruins of Roman roads, bridges, and a theater attest to the city’s prosperity. Inscriptions confirming its status as “autonomous” corroborate Luke’s accuracy. Coins bearing the image of Augustus link to the imperial loyalty that won Tarsians their civic freedoms—background to Paul’s respectful yet discerning appeal to Caesar’s authority (Acts 25:11).

Lessons for the Church Today

• God sovereignly uses birthplace, culture, and vocation to prepare servants for unique gospel tasks.
• Seasons of obscurity, such as Paul’s years in Tarsus, are not wasted; they cultivate maturity that later blesses the wider body.
• Strategic partnerships (Barnabas and Saul) often emerge when mature believers seek out hidden potential, reminding the church to look beyond familiar centers for gifted laborers.

Tarsus thus stands in Scripture as more than a dot on a map: it is a testament to providence shaping a life that would carry the gospel “to the ends of the earth” (Acts 13:47).

Forms and Transliterations
Ταρσον Ταρσόν Ταρσὸν ταρσούς Ταρσω Ταρσῷ τάρταρον ταρτάρω Tarso Tarsō Tarsôi Tarsō̂i Tarson Tarsón Tarsòn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 9:30 N-AFS
GRK: αὐτὸν εἰς Ταρσόν
NAS: and sent him away to Tarsus.
KJV: forth to Tarsus.
INT: him to Tarsus

Acts 11:25 N-AFS
GRK: δὲ εἰς Ταρσὸν ἀναζητῆσαι Σαῦλον
NAS: And he left for Tarsus to look
KJV: Barnabas to Tarsus, for to seek Saul:
INT: moreover to Tarsus to seek Saul

Acts 22:3 N-DFS
GRK: γεγεννημένος ἐν Ταρσῷ τῆς Κιλικίας
NAS: born in Tarsus of Cilicia,
KJV: in Tarsus, [a city] in Cilicia,
INT: born in Tarsus of Cilicia

Strong's Greek 5019
3 Occurrences


Ταρσῷ — 1 Occ.
Ταρσόν — 2 Occ.

5018
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