5146. tribolos
Lexical Summary
tribolos: Thistle, thorn, brier

Original Word: τρίβολος
Part of Speech: Noun, Masculine
Transliteration: tribolos
Pronunciation: TREE-bo-los
Phonetic Spelling: (trib'-ol-os)
KJV: brier, thistle
NASB: thistles
Word Origin: [from G5140 (τρεῖς - three) and G956 (βέλος - Arrow)]

1. (properly) a crow-foot (three-pronged obstruction in war)
2. (by analogy) a thorny plant (caltrop)

Strong's Exhaustive Concordance
brier, thistle.

From treis and belos; properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop) -- brier, thistle.

see GREEK treis

see GREEK belos

NAS Exhaustive Concordance
Word Origin
from treis and belos
Definition
a thistle
NASB Translation
thistles (2).

Thayer's Greek Lexicon
STRONGS NT 5146: τρίβολος

τρίβολος, τριβολου, (τρεῖς and βάλλω ((cf. βέλος), three-pointed)), a thistle, a prickly wild plant, hurtful to other plants: Matthew 7:16; Hebrews 6:8. (Aristophanes, others; the Sept. for דַּרְדַּר, Genesis 3:18; Hosea 10:8; for צְנִינִים thorns, Proverbs 22:5.) (Cf. B. D. under the word, Thorns and Thistles, 4; Löw, Aram. Pflanzennamen, § 302.)

Topical Lexicon
Botanical and Cultural Background

Derived from a Mediterranean weed known for its spiny burrs, the plant behind Strong’s 5146 flourished in arid soils and disturbed ground. Shepherds dreaded its prickles in their flocks’ wool; farmers cursed it for invading grain fields. Romans even adapted the burr’s three-pointed shape into a small iron caltrop scattered on roads to cripple cavalry. Thus, by the first century the word evoked both agricultural nuisance and painful hazard—a perfect metaphor for fruitlessness and harm.

Old Testament Echoes

Although Strong’s 5146 appears only in the New Testament, its imagery is deeply rooted in earlier Scripture. After the fall, God warned Adam, “Both thorns and thistles it will yield for you” (Genesis 3:18). Subsequent writers employ similar language to portray judgment (Isaiah 5:6; Hosea 10:8) and the futility of wickedness (Proverbs 24:30-31). When the Septuagint translators encountered Hebrew terms for thorny plants, they sometimes chose the cognate Greek term, laying groundwork for the New Testament writers to adopt the same metaphor.

New Testament Usage

1. Matthew 7:16—Jesus contrasts genuine disciples with false prophets: “By their fruit you will recognize them. Are grapes gathered from thorn bushes, or figs from thistles?”. The juxtaposition of nourishing fruit and painful burrs underscores the impossibility of hypocritical lives producing righteous outcomes.
2. Hebrews 6:8—The writer warns professing believers whose lives continually yield sin: “But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned”. Here the plant stands for persistent unfruitfulness that invites divine judgment.

Symbolic Significance

• Sterility—The plant bears no edible fruit, mirroring a life void of Spirit-produced righteousness (Galatians 5:22-23).
• Hazard—Its barbs injure passers-by, illustrating how sin harms community.
• Judgment—Burning off a field’s briars anticipates eschatological fire (2 Peter 3:7).
• Curse—The allusion to Genesis establishes a link between human rebellion and nature’s hostile response.

Historical Interpretation

Early church commentators such as Chrysostom read Matthew 7:16 as a call to discernment, asserting that doctrine and character must align. Reformation expositors highlighted Hebrews 6:8 while debating perseverance, insisting that genuine faith cannot remain barren. Modern agricultural archaeology confirms how relentless such weeds were in ancient Palestine, lending realism to the biblical warnings.

Practical Ministry Applications

• Preaching—Use the image to press for self-examination; external profession without inward transformation cannot conceal the absence of fruit.
• Counseling—Encourage believers battling habitual sin to see it as an invasive weed requiring radical uprooting, not cosmetic trimming.
• Discipleship—Teach new Christians to cultivate fertile soil through prayer, Scripture, and obedience so that spiritual thistles do not dominate their field.
• Church Discipline—Matthew 7:16 legitimizes evaluating leadership by observable outcomes, protecting congregations from destructive influences.

Gospel Connection

The crown of thorns pressed upon Christ (Matthew 27:29) embodies the curse He bore. By shedding His blood, He opened the way for barren ground to become “a fruitful field” (Isaiah 32:15). Union with Him turns once-worthless soil into a vineyard yielding “thirtyfold, sixtyfold, a hundredfold” (Matthew 13:8).

Key Theological Insight

Fruitlessness is not a minor flaw but evidence of a field still under the curse. In contrast, the gospel supplies both the seed (the Word) and the rain (the Spirit) necessary for transformative growth, ensuring that those truly rooted in Christ will not remain infested with tribolos.

Forms and Transliterations
τρίβολοι τριβόλοις τριβολους τριβόλους τριβολων τριβόλων tribolon tribolōn tribólon tribólōn tribolous tribólous
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Englishman's Concordance
Matthew 7:16 N-GMP
GRK: ἢ ἀπὸ τριβόλων σῦκα
NAS: figs from thistles, are they?
KJV: figs of thistles?
INT: or from thistles figs

Hebrews 6:8 N-AMP
GRK: ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ
NAS: thorns and thistles, it is worthless
KJV: thorns and briers [is] rejected, and
INT: thorns and thistles [is] rejected and

Strong's Greek 5146
2 Occurrences


τριβόλων — 1 Occ.
τριβόλους — 1 Occ.

5145
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