5202. hudropoteó
Lexical Summary
hudropoteó: To drink water

Original Word: ὑδροποτέω
Part of Speech: Verb
Transliteration: hudropoteó
Pronunciation: hoo-dro-pot-eh'-o
Phonetic Spelling: (hoo-drop-ot-eh'-o)
KJV: drink water
NASB: drink water
Word Origin: [from a compound of G5204 (ὕδωρ - water) and a derivative of G4095 (πίνω - drink)]

1. to be a water-drinker, i.e. to abstain from vinous beverages

Strong's Exhaustive Concordance
drink water.

From a compound of hudor and a derivative of pino; to be a water-drinker, i.e. To abstain from vinous beverages -- drink water.

see GREEK hudor

see GREEK pino

NAS Exhaustive Concordance
Word Origin
from hudór and pinó
Definition
to drink water
NASB Translation
drink water (1).

Thayer's Greek Lexicon
STRONGS NT 5202: ὑδροποτέω

ὑδροποτέω, ὑδροπότω; (ὑδροπότης); to drink water, (be a drinker of water; Winer's Grammar, 498 (464)): 1 Timothy 5:23. (Herodotus 1, 71; Xenophon, Plato, Lucian, Athen., others; Aelian v. h. 2, 38.)

Topical Lexicon
Meaning and Translation

The verb ὑδροποτέω portrays the practice of drinking water exclusively, in contrast to consuming even small amounts of wine. English versions generally render it with a phrase such as “drink only water” (Berean Standard Bible) or “be a drinker of water” (literal). The imagery is straightforward: a person who limits himself to water as his sole beverage.

Biblical Usage

There is a single New Testament occurrence:
1 Timothy 5:23 – “Stop drinking only water, and use a little wine because of your stomach and your frequent ailments”.

Because it appears only here, the word’s canonical weight lies entirely in Paul’s pastoral instruction to Timothy.

Context in 1 Timothy

1 Timothy is a pastoral letter guiding a younger minister in leading the Ephesian church. Chapter 5 moves from the treatment of widows and elders to practical personal counsel. Verse 23 is parenthetical, suggesting Paul, as a spiritual father, momentarily sets aside ecclesiastical matters to address Timothy’s health. The verb hints Timothy had adopted a habit of total abstinence from wine—possibly as an expression of personal devotion, as a safeguard against potential scandal, or to avoid any resemblance to the drunkenness condemned earlier in the epistle (1 Timothy 3:3, 1 Timothy 3:8). Paul affirms sobriety yet discourages unnecessary asceticism when it harms health.

Water and Wine in the Ancient World

• Water supplies were often contaminated; wine (frequently diluted) provided a safer alternative due to its antiseptic properties.
• Moderate wine use was culturally normal in Israel and the Greco-Roman world. Scripture recognizes both its benefits (Psalm 104:15) and dangers (Proverbs 20:1).
• “Water-drinkers” could be regarded as ascetics or, in some circles, as symbols of moral superiority. Paul neither praises nor condemns total abstinence but reminds Timothy of liberty governed by wisdom.

Health and Pastoral Care

Timothy’s “frequent ailments” may have included digestive troubles common to travelers and residents in a port city like Ephesus. Paul’s counsel exemplifies:

1. Concern for the minister’s physical wellbeing—bodily stewardship serves the gospel (cf. 1 Timothy 4:8).
2. The legitimacy of natural remedies—using God-given means does not contradict faith.
3. Pastoral discernment—do not impose self-denial that Scripture does not require (cf. Colossians 2:20-23).

Asceticism vs. Sobriety

Scripture condemns drunkenness (Ephesians 5:18) but does not command universal prohibition. Early heresies (e.g., certain strands of Gnosticism) exalted extreme asceticism, forbidding marriage and foods (1 Timothy 4:3). By encouraging “a little wine,” Paul distances orthodox Christianity from legalistic extremes while maintaining the call to self-control. The single use of ὑδροποτέω thus guards believers from equating godliness with human rules.

Theological Implications

1. Christian Liberty: Believers may abstain or partake within the boundaries of sobriety and love (Romans 14:21).
2. Holistic Care: God values body and soul; ministry effectiveness can be hindered by neglected health.
3. Balanced Ethics: Scripture promotes neither license nor legalism but Spirit-led temperance.

Ministry Applications

• Elders and church leaders must avoid both indulgence and ascetic pride.
• Counsel given to others should consider individual health, cultural settings, and conscience.
• Churches may encourage voluntary abstinence where it prevents stumbling yet resist elevating it to a universal mandate.
• Self-care is not selfish; it equips servants for sustained gospel labor.

Related Scriptures

John 2:1-11 – Jesus provides quality wine, affirming its rightful place.
Matthew 11:18-19 – John the Baptist’s abstinence and Jesus’ participation illustrate differing lawful practices.
Proverbs 23:29-35 – Warnings against drunkenness.
Romans 14:17 – “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.”

Forms and Transliterations
υδροποτει υδροπότει ὑδροπότει υδροφόροι υδροφόρος υδροφόρου υδροφόρους hydropotei hydropótei udropotei
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Timothy 5:23 V-PMA-2S
GRK: Μηκέτι ὑδροπότει ἀλλὰ οἴνῳ
NAS: No longer drink water [exclusively], but use
KJV: Drink no longer water, but use
INT: No longer drink water but wine

Strong's Greek 5202
1 Occurrence


ὑδροπότει — 1 Occ.

5201
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