88. adialeiptos
Lexical Summary
adialeiptos: Unceasing, continual, without interruption

Original Word: ἀδιάλειπτος
Part of Speech: Adjective
Transliteration: adialeiptos
Pronunciation: ah-dee-ah'-lipe-tos
Phonetic Spelling: (ad-ee-al'-ipe-tos)
KJV: without ceasing, continual
NASB: constantly, unceasing
Word Origin: [from G1 (α - Alpha) (as a negative particle) and a derivative of a compound of G1223 (διά - through) and G3007 (λείπω - lacking)]

1. uninterrupted, i.e. permanent, unceasing

Strong's Exhaustive Concordance
without ceasing, continual.

From a (as a negative particle) and a derivative of a compound of dia and leipo; unintermitted, i.e. Permanent -- without ceasing, continual.

see GREEK a

see GREEK dia

see GREEK leipo

HELPS Word-studies

Cognate: 88 adiáleiptos (an adjective, derived from 1 /A "no" and 1257 /dialeípō, "an interval") – properly, no unnecessary gaps in space or time, i.e. "as often as required" (as frequent as is necessary). See 89 (adialeiptōs).

88 /adiáleiptos ("without unjustified interval") refers to what happens regularly, without implying "always" or "uninterruptedly."

[88 (adiáleiptos) occurs in the papyri meaning "regularly, yet intermittent" – like a persistent cough (see Moulton-Milligan).]

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and dialeipó
Definition
incessant
NASB Translation
constantly (1), unceasing (1).

Thayer's Greek Lexicon
STRONGS NT 88: ἀδιάλειπτος

ἀδιάλειπτος (διαλείπω to intermit, leave off), unintermitted, unceasing: Romans 9:2; 2 Timothy 1:3. (Tim. Locr. 98 e.)

Topical Lexicon
Overview

Strong’s Greek 88 describes a state that does not pause or break. In the canonical Scriptures the term is attached to the life of the apostle Paul and reveals how a regenerate heart expresses itself in two complementary directions: fervent prayerful remembrance of fellow believers and abiding grief for those who remain outside of Christ.

Occurrences in the New Testament

Romans 9:2
2 Timothy 1:3

Although the word itself appears only twice, both contexts stand at critical junctures in Paul’s ministry and theology: the anguish of Romans 9–11 and the personal exhortations of the Pastoral Epistles.

Unceasing Prayer and Remembrance

In 2 Timothy 1:3 Paul writes, “I thank God, whom I serve with a clear conscience, as did my forefathers, as night and day I constantly remember you in my prayers”. The vocabulary of unbroken continuity underscores that prayer is not a sporadic exercise but the very atmosphere in which the apostle lives. For Paul, prayer is not merely a duty; it is the reflex of love and faith, sustained “night and day.”

The passage also demonstrates that intercession is relational. Timothy is remembered personally and affectionately. The enduring nature of Paul’s petitions models how Christian leaders are to cherish their co-laborers: by lifting them before the throne of grace without delay or interruption.

Persistent Sorrow for the Lost

Romans 9:2 records Paul’s confession: “I have deep sorrow and unceasing anguish in my heart”. The constancy of the grief parallels the constancy of his prayers. Here the apostle’s heart mirrors the heart of Christ, whose compassion never slackens. The sorrow is not despair but a holy burden that fuels ongoing evangelistic zeal, as seen in the missionary thrust of Romans 10.

Apostolic Pastoral Model

Taken together, the two uses present a balanced portrait of mature ministry:

1. Continuous intercession for believers.
2. Continuous concern for unbelievers.

Paul’s life is therefore marked by spiritual vigilance on two fronts—nurturing the flock and seeking the lost. The unceasing character of both tasks challenges modern believers to resist compartmentalized spirituality.

Theological Reflections

1. Prayer and compassion spring from the new covenant heart promised in Jeremiah 31:33.
2. Christ’s heavenly ministry is itself “unceasing” (Hebrews 7:25), so the term finds its ultimate fulfillment in the Savior’s ongoing intercession.
3. The Spirit sustains the believer’s perseverance in prayer and burden for souls, aligning earthly ministry with the eternal purposes of God.

Historical and Linguistic Background

Outside the New Testament the adjective was employed in medical and rhetorical literature to describe chronic conditions or uninterrupted speech. Septuagintal parallels are rare, making the New Testament usage all the more pointed: Paul deliberately selects a word that communicates uninterrupted continuity, whether of inward feeling or outward activity.

Implications for Christian Ministry

• Discipleship: Genuine care for fellow believers is measured not by occasional contact but by sustained prayer.
• Evangelism: A Scriptural burden for the lost is not momentary agitation but an ongoing ache that informs strategy, preaching, and personal witness.
• Worship: Corporate gatherings should cultivate rhythms of prayer that extend beyond the service, encouraging an “unceasing” culture of intercession.
• Spiritual Formation: Believers learn perseverance in prayer by meditating on passages such as Romans 9:2 and 2 Timothy 1:3 and by practicing scheduled and spontaneous prayer.

Related Concepts in Scripture

1 Thessalonians 5:17, “Pray without ceasing.”
Colossians 1:9, “Since the day we heard about you, we have not stopped praying for you.”
Acts 20:31, “For three years I never stopped warning each of you night and day with tears.”

These verses employ cognate terms or allied ideas, reinforcing the biblical motif of sustained spiritual attentiveness.

Conclusion

Strong’s 88 captures the heartbeat of apostolic Christianity: relentlessness in prayerful remembrance of the saints and relentlessness in yearning for the salvation of sinners. Such constancy reflects the enduring love of God, who neither slumbers nor sleeps, and summons every believer to a life marked by uninterrupted fellowship with Him and unwavering concern for His purposes in the world.

Forms and Transliterations
αδιαλειπτον αδιάλειπτον ἀδιάλειπτον αδιαλειπτος αδιάλειπτος ἀδιάλειπτος adialeipton adiáleipton adialeiptos adiáleiptos
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Englishman's Concordance
Romans 9:2 Adj-NFS
GRK: μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ
NAS: sorrow and unceasing grief
KJV: heaviness and continual sorrow in my
INT: great and unceasing sorrow in the

2 Timothy 1:3 Adj-AFS
GRK: συνειδήσει ὡς ἀδιάλειπτον ἔχω τὴν
NAS: my forefathers did, as I constantly remember
KJV: that without ceasing I have
INT: conscience how unceasingly I have the

Strong's Greek 88
2 Occurrences


ἀδιάλειπτον — 1 Occ.
ἀδιάλειπτος — 1 Occ.

87
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