1059. bekeh
Lexical Summary
bekeh: Weeping, Lamentation

Original Word: בֶּכֶה
Part of Speech: Noun Masculine
Transliteration: bekeh
Pronunciation: beh-keh
Phonetic Spelling: (beh'-keh)
KJV: X sore
Word Origin: [from H1058 (בָּכָה - wept)]

1. a weeping

Strong's Exhaustive Concordance
sore

From bakah; a weeping -- X sore.

see HEBREW bakah

NAS Exhaustive Concordance
Word Origin
from bakah
Definition
a weeping
NASB Translation
bitterly* (1).

Brown-Driver-Briggs
בֶּ֫כֶה noun [masculine] a weeping, only Ezra 10:1 בכו ׳העם הַרְבֵּה בּ.

Topical Lexicon
Meaning and Nuance

בֶּכֶה conveys an audible, visible outpouring of grief. It is not the silent tear but the public lament that registers both inward pain and outward confession before God.

Biblical Occurrence and Context

Ezra 10:1: “While Ezra prayed and confessed, weeping and throwing himself facedown before the house of God, a very large assembly of Israel—men, women, and children—gathered around him. And the people also wept bitterly.”

Here the word stands at the pivot of the book’s narrative: the returned exiles discover they have violated the covenant by marrying foreign women, and Ezra’s prayerful “weeping” sparks a nationwide response of repentance. The verse portrays three concentric circles of contrition—Ezra himself, the assembly that joins him, and finally the whole nation—underscoring the contagious power of genuine sorrow over sin.

Theological Themes

1. Corporate Responsibility for Sin
• Ezra’s tears expose communal accountability; the people recognize that covenant transgression is never private (cf. Joshua 7:1, Romans 12:5).
2. Godly Sorrow Versus Worldly Regret
• The scene illustrates what Paul later calls “godly sorrow [that] brings repentance leading to salvation” (2 Corinthians 7:10).
3. Humility Before a Holy God
• Public lament acknowledges God’s holiness and the seriousness of disobedience (Isaiah 66:2).
4. Restoration Through Confession
• The narrative moves from weeping to decisive action (Ezra 10:10–12). Sorrow is validated by obedience.

Historical Background

• Timeframe: Early fifth century B.C., during the reformation led by Ezra in Jerusalem.
• Setting: The rebuilt temple precincts. Genuine repentance is literally situated at the “house of God,” highlighting the centrality of worship in national renewal.
• Cultural Practice: In the Ancient Near East, mourning rites often involved loud cries, torn garments, and ashes. Ezra uses these cultural forms to align the community’s emotions with covenant truth.

Intertextual Echoes of Weeping in Scripture

• National crises: Judges 2:4–5; 1 Samuel 7:6.
• Prophetic calls to lament: Joel 2:12–13; Jeremiah 9:17–19.
• Personal contrition: Psalm 51:17; Luke 7:38.
• Christ’s compassion: Luke 19:41; John 11:35.
• Eschatological reversal: Revelation 21:4—“He will wipe away every tear from their eyes.”

Pastoral and Devotional Application

1. Call to Corporate Prayer Meetings

Ezra 10 encourages congregations to gather publicly for confession, trusting God to unite hearts in genuine repentance.
2. Preaching on the Cost of Compromise

– The single occurrence of בֶּכֶה reminds believers that even practices tolerated by culture (intermarriage, syncretism) require radical correction when measured against Scripture.
3. Counseling Penitent Believers

– Authentic weeping is not weakness; it signals the Spirit’s conviction and the gateway to restoration (James 4:8–10).
4. Discipleship and Accountability

– Ezra does not isolate himself; the people join him. True sorrow breeds a covenant community that bears one another’s burdens (Galatians 6:1–2).

Eschatological Hope

The Bible’s storyline moves from Ezra’s courtyard of tears to the New Jerusalem where tears cease. By tracing the arc from בֶּכֶה in Ezra 10:1 to Revelation 21:4, believers see that repentant sorrow now is a precursor to unfading joy later (Psalm 30:5).

Key Passages for Further Study

Psalm 119:136 – Tears over broken law
Jeremiah 31:9 – Weeping that leads home
Zechariah 12:10 – Spirit-prompted mourning over the pierced One
Matthew 5:4 – “Blessed are those who mourn”
2 Corinthians 7:9–11 – Fruits of godly sorrow

בֶּכֶה thus stands as a poignant reminder that heartfelt lament, when rooted in reverence for God’s word, becomes a catalyst for both personal renewal and communal reform, all pointing forward to the day when the weeping of repentance gives way to the joy of consummated redemption.

Forms and Transliterations
בֶֽכֶה׃ בכה׃ ḇe·ḵeh ḇeḵeh Vecheh
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Englishman's Concordance
Ezra 10:1
HEB: הָעָ֖ם הַרְבֵּה־ בֶֽכֶה׃ ס
KJV: wept very sore.
INT: the people very sore

1 Occurrence

Strong's Hebrew 1059
1 Occurrence


ḇe·ḵeh — 1 Occ.

1058
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