2004. hen
Lexical Summary
hen: which, likewise

Original Word: הֵן
Part of Speech: pronoun plural feminine
Transliteration: hen
Pronunciation: hane
Phonetic Spelling: (hane)
KJV: X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal
NASB: which, likewise
Word Origin: [feminine plural from H193 (אוּל - Mighty)1]

1. they (only used when emphatic)

Strong's Exhaustive Concordance
in, such like, with them, thereby, therein, more than they, wherein, in which,

Feminine plural from huw'; they (only used when emphatic) -- X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.

see HEBREW huw'

NAS Exhaustive Concordance
Word Origin
fem. pl. pronoun from hu
Definition
they
NASB Translation
likewise (1), which (2).

Brown-Driver-Briggs
I. [הֵן] pronoun 3 plural feminine, often in Late Hebrew, in Biblical Hebrew only with prefixes, בָּהֵן, etc.: see under הֵמָּה 8d. f

Topical Lexicon
Function and Nuance

הֵן (hen) operates as a demonstrative particle that signals heightened attention—“behold,” “see,” “here, now.” When used by the narrator it arrests the reader so that a key action or divine intervention is not missed (Genesis 19:29). When placed on the lips of a speaker it conveys urgency or solemn emphasis (Leviticus 10:1). Unlike simple deictic particles, הֵן often carries moral or theological weight, marking turning points, judgments, or acts of covenant faithfulness.

Distribution in Scripture

Thirteen appearances span Torah, Prophets, and Writings, occurring in narrative, legal, poetic, and prophetic material. Its relatively sparse distribution means each use is deliberate and context-shaping.

• Patriarchal Narratives – Genesis 19:29; Genesis 30:26
• Tabernacle Instructions – Exodus 25:29; Exodus 37:16
• Priestly Narrative and Law – Leviticus 10:1; Leviticus 11:21
• Wilderness Rebellion – Numbers 16:7
• Major Prophets – Jeremiah 4:29; Jeremiah 48:9; Jeremiah 51:43; Ezekiel 16:47; Ezekiel 16:52; Ezekiel 18:14

Illustrative Passages

Genesis 19:29 “So it was that, when God destroyed the cities of the plain, God remembered Abraham, and He sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had lived.” The opening particle “hen” (untranslated in many English versions) sets a spotlight on Yahweh’s covenant fidelity to Abraham amid judgment.

Numbers 16:7 “Tomorrow morning you are to present yourselves before the LORD—you and all your followers—and hen the man whom the LORD chooses will be holy.” Moses uses הֵן to underline the decisive nature of divine selection in the Korah rebellion, stressing that holiness is defined by God, not human aspiration.

Ezekiel 16:47 “Yet you have not merely followed their ways and copied their abominations; hen, in a very short time you became more corrupt than they in all your ways.” The prophet’s sharp indictment of Jerusalem is intensified by the particle, pressing the audience to reckon with their accelerated departure from covenant loyalty.

Literary and Theological Significance

1. Covenant Retrospection and Mercy

In Genesis 19:29 the narrator highlights God’s remembering of Abraham—hen stands as a narrative hinge between judgment and mercy, reminding readers that divine wrath never eclipses covenant promises.

2. Separation and Holiness

When Moses addresses Aaron’s sons (Leviticus 10:1) and Korah’s faction (Numbers 16:7), הֵן announces an impending verdict. It draws an audible line between holy and profane, reinforcing the tabernacle’s demand for distinctiveness.

3. Prophetic Shock and Lament

Jeremiah and Ezekiel wield הֵן like a verbal siren. Whether portraying total flight before the Babylonian sword (Jeremiah 4:29) or the desolation of Moab (Jeremiah 48:9), the particle magnifies the certainty of judgment to ears dulled by complacency.

4. Comparative Indictment

Ezekiel 16 repeatedly employs הֵן to compare Jerusalem with her “sisters” Samaria and Sodom. The particle underscores the startling claim that Judah’s sins surpassed even those infamous cities, thereby justifying the severity of exile.

Historical Context

Across the ancient Near East, demonstrative particles served oratorical purposes in royal inscriptions and treaty language. In Israel’s Scriptures, הֵן fills a similar rhetorical role, but always within a covenantal frame: it summons attention not to human grandeur but to Yahweh’s actions and verdicts.

Christological Foreshadowing

The New Testament often begins revelatory statements with ἰδού (“behold”), the Greek counterpart of הֵן. This shared literary device creates continuity between testaments. Angelic announcements—“Behold, I bring you good news” (Luke 2:10)—echo the Old Testament’s recurring call to observe God’s redemptive acts, now culminating in Jesus Christ.

Homiletical and Pastoral Application

1. Preachers can employ “behold” moments to awaken congregations to familiar yet neglected truths: God’s holiness, human rebellion, covenant faithfulness.
2. In counseling, the particle’s force reminds believers that Scripture does not merely inform but confronts; every moral exhortation carries a divinely authoritative “hen.”
3. For teaching biblical interpretation, noting הֵן trains students to read attentively, tracing climactic turns where God reveals His character.

Devotional Reflection

Each occurrence of הֵן invites worshipers to pause. Whether the text reveals mercy (Genesis 19:29) or judgment (Jeremiah 51:43), the command is the same: “Behold!” Look carefully at the God who acts in history, keeps covenant, disciplines covenant-breakers, and ultimately calls His people to repentance and renewed faith.

Forms and Transliterations
בָּהֵ֑ן בָּהֵ֖ן בָּהֵֽן׃ בָהֵ֣ן ׀ בָהֵן֙ בהן בהן׃ כָּהֵֽן׃ כהן׃ מֵהֵ֖ן מהן bā·hên ḇā·hên baHen bāhên ḇāhên kā·hên kaHen kāhên mê·hên meHen mêhên vaHen
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Englishman's Concordance
Genesis 19:29
HEB: אֲשֶׁר־ יָשַׁ֥ב בָּהֵ֖ן לֽוֹט׃
KJV: the cities in the which Lot
INT: which lived the which Lot

Genesis 30:26
HEB: עָבַ֧דְתִּי אֹֽתְךָ֛ בָּהֵ֖ן וְאֵלֵ֑כָה כִּ֚י
KJV: and my children, for whom I have served
INT: whom have served for depart for

Exodus 25:29
HEB: אֲשֶׁ֥ר יֻסַּ֖ךְ בָּהֵ֑ן זָהָ֥ב טָה֖וֹר
KJV: thereof, to cover withal: [of] pure
INT: which to pour withal gold of pure

Exodus 37:16
HEB: אֲשֶׁ֥ר יֻסַּ֖ךְ בָּהֵ֑ן זָהָ֖ב טָהֽוֹר׃
KJV: to cover withal, [of] pure
INT: which to pour withal gold of pure

Leviticus 10:1
HEB: מַחְתָּת֗וֹ וַיִּתְּנ֤וּ בָהֵן֙ אֵ֔שׁ וַיָּשִׂ֥ימוּ
KJV: and put fire therein, and put incense
INT: firepans putting therein fire placed

Leviticus 11:21
HEB: לְרַגְלָ֔יו לְנַתֵּ֥ר בָּהֵ֖ן עַל־ הָאָֽרֶץ׃
KJV: to leap withal upon the earth;
INT: their feet to jump withal on the earth

Numbers 16:7
HEB: וּתְנ֣וּ בָהֵ֣ן ׀ אֵ֡שׁ וְשִׂימוּ֩
KJV: And put fire therein, and put incense
INT: and put therein fire and lay

Jeremiah 4:29
HEB: וְאֵין־ יוֹשֵׁ֥ב בָּהֵ֖ן אִֽישׁ׃
KJV: and not a man dwell therein.
INT: and no dwells therein man

Jeremiah 48:9
HEB: מֵאֵ֥ין יוֹשֵׁ֖ב בָּהֵֽן׃
KJV: without any to dwell therein.
INT: Without inhabitants therein

Jeremiah 51:43
HEB: וְלֹֽא־ יַעֲבֹ֥ר בָּהֵ֖ן בֶּן־ אָדָֽם׃
NAS: and a desert, A land in which no man
KJV: of man pass thereby.
INT: no and through which son of man

Ezekiel 16:47
HEB: קָ֔ט וַתַּשְׁחִ֥תִי מֵהֵ֖ן בְּכָל־ דְּרָכָֽיִךְ׃
KJV: [thing], thou wast corrupted more than they in all thy ways.
INT: were too acted they all your conduct

Ezekiel 16:52
HEB: אֲשֶׁר־ הִתְעַ֥בְתְּ מֵהֵ֖ן תִּצְדַּ֣קְנָה מִמֵּ֑ךְ
KJV: that thou hast committed more abominable than they: they are more righteous
INT: which acted they the right more

Ezekiel 18:14
HEB: וְלֹ֥א יַעֲשֶׂ֖ה כָּהֵֽן׃
NAS: and observing does not do likewise.
KJV: and doeth not such like,
INT: does not do likewise

13 Occurrences

Strong's Hebrew 2004
13 Occurrences


bā·hên — 8 Occ.
kā·hên — 1 Occ.
mê·hên — 2 Occ.
ḇā·hên — 2 Occ.

2003
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