2420. chidah
Lexical Summary
chidah: Riddle, Enigma, Dark Saying, Parable

Original Word: חִידָה
Part of Speech: Noun Feminine
Transliteration: chiydah
Pronunciation: khee-DAH
Phonetic Spelling: (khee-daw')
KJV: dark saying (sentence, speech), hard question, proverb, riddle
NASB: riddle, dark sayings, difficult questions, insinuations, intrigue, riddles
Word Origin: [from H2330 (חוּד - propound)]

1. a puzzle
2. (hence) a trick, conundrum, riddle, or obscure saying

Strong's Exhaustive Concordance
dark saying sentence, speech, hard question, proverb, riddle

From chuwd; a puzzle, hence, a trick, conundrum, sententious maxim -- dark saying (sentence, speech), hard question, proverb, riddle.

see HEBREW chuwd

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
a riddle, an enigmatic, perplexing saying or question
NASB Translation
dark sayings (2), difficult questions (2), insinuations (1), intrigue (1), riddle (10), riddles (1).

Brown-Driver-Briggs
חִידָה noun feminine riddle, enigmatic, perplexing saying or question; — absolute ׳ח Judges 14:12 6t.; suffix חִידָתִי Judges 14:18; Psalm 49:5; חִידָֽתְךָ Judges 14:13; plural absolute חִידוֺת 1 Kings 10:1 4t.; חִידֹת Numbers 12:8; suffix חִידֹתָם Proverbs 1:6; —

1 riddle = dark, obscure utterance Numbers 12:8 (J E; opposed to מֶּהאֶֿלמֶּֿה and מַרְאֶה); of something put indirectly and needing interpretation; — an allegory ׳חוד ח Ezekiel 17:2 ("" מְשֹׁל מָשָׁל); allegorical and figurative sayings Proverbs 1:6 ("" מְלִיצָה מָשָׁל and בְרֵי חֲכָמִים Di); enigmatic sentences and comparisons, declaring fate of Chaldeans Habakkuk 2:6 (+ מְלִיצָה; "" מָשָׁל), perplexing moral problem Psalm 49:5 (with מָּתַח open, propound; "" מָשָׁל), a lesson taught indirectly Psalm 78:2 (מִנִּי קֶדֶם ׳ח, with הִבִּיעַ; "" מָשָׁל).

2 riddle, enigma, to be guessed, in Judges 14:

a. with vb. חוּד Judges 14:12,13,16 propound a riddle.

b. with vb. הִגִּיד tell (give answer to) a riddle Judges 14:14,15,17,19.

c. with vb. מצא find out a riddle Judges 14:18.

3 perplexing questions by which queen of Sheba put Solomon to the test (נִסָּה) 1 Kings 10:1 2Chronicles 9:1.

4 with הֵבִין skilled in double-dealing Daniel 8:23 (Bev).

Topical Lexicon
Nature of a “chidah”

חִידָה is employed in Scripture for an enigmatic statement, riddle, or dark saying that demands spiritual discernment. A chidah conceals truth in order to reveal it to those given understanding. It may appear in poetic parallelism, prophetic symbolism, court entertainment, or wisdom instruction, but in every setting it directs the hearer beyond surface meaning to the fear of the LORD, the beginning of wisdom.

Occurrences in the Old Testament

1. Moses and Direct Revelation (Numbers 12:8)

“I speak with him face to face, clearly and not in riddles; he sees the form of the LORD.” The Lord contrasts plain speech with riddles when commending Moses’ unique prophetic clarity. Chidah thus marks the veiled mode of lesser prophets compared with the transparent fellowship granted to Moses.

2. Samson’s Wedding Feast (Judges 14:12-19)

Samson’s famous riddle—“Out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14)—turns personal experience (the lion and honey) into cryptic language. The episode shows riddles as festive challenges, yet also exposes Philistine hostility and Samson’s impulsiveness, foreshadowing larger conflict.

3. Solomon and the Queen of Sheba (1 Kings 10:1; 2 Chronicles 9:1)

“When the queen of Sheba heard about the fame of Solomon … she came to test him with difficult questions” (1 Kings 10:1). Her riddles function as an international measure of wisdom. Solomon’s Spirit-given insight proves Israel’s king to be the world’s wisest, fulfilling the promise that the nations would stream to Zion for understanding.

4. Wisdom Literature (Psalm 49:4; Psalm 78:2; Proverbs 1:6)

“I will express my riddle with the harp” (Psalm 49:4). “I will utter things hidden from of old” (Psalm 78:2). Wisdom invites the attentive listener to penetrate riddling speech and find moral instruction. Proverbs 1:6 lists “riddles” as the capstone of wisdom learning, implying that maturity knows how to unpack layered truth.

5. Prophetic Parables (Ezekiel 17:2; Habakkuk 2:6)

“Son of man, pose a riddle; speak a parable to the house of Israel” (Ezekiel 17:2). Prophetic chidoth cloak impending judgment in imagery (two eagles, a vine) so that hardened hearts may hear yet not understand, while the remnant discerns the call to repentance. Habakkuk 2:6 employs riddles in a taunt song against Babylon, assuring that arrogant powers will be deciphered and overthrown.

6. Apocalyptic Intrigue (Daniel 8:23)

“A stern-faced king, skilled in intrigue, will arise.” The phrase portrays a ruler who “understands riddles,” indicating cunning manipulation of secret knowledge—a counterfeit wisdom set against the saints. The verse locates the ultimate solution to human riddles in divine judgment at the close of the age.

Themes and Theological Insights

Revelation through Concealment

Chidah underscores the paradox that God both hides and reveals. Truth is veiled to the proud but unfolded to the humble. Numbers 12:8 and Judges 14 contrast plain revelation with concealed speech, teaching that the Lord sovereignly chooses His medium.

Wisdom Tested and Vindicated

From Solomon’s court to the queen of Sheba, riddles test the authenticity of wisdom. Genuine understanding proves itself publicly, bringing glory to God and drawing seekers (1 Kings 10:1-9).

Instruction for the Community of Faith

Psalms and Proverbs employ riddles to cultivate meditation. The Israelite worshipper sings, reflects, and thereby internalizes covenant lessons. The Holy Spirit still uses poetic ambiguity to deepen our grasp of redemption.

Prophetic Warning and Hope

Ezekiel and Habakkuk show riddles as instruments of judgment, yet embedded within them is the promise of restoration (Ezekiel 17:22-24). The hidden meaning becomes a message of hope once disclosed.

Eschatological Expectation

Daniel 8:23 shifts the motif toward the last days, where deceptive riddles will oppose God’s people until the Messiah’s kingdom triumphs, assuring readers that no intrigue can thwart divine purposes.

Cultural and Historical Setting

Ancient Near Eastern courts prized riddles as demonstrations of royal intellect. In Israel, that cultural practice becomes a stage for revealing God’s superior wisdom. Prophets used riddles because metaphor could bypass hardened defenses and imprint truth on the imagination. Unlike secular riddles meant merely to entertain, biblical chidoth bear moral weight and covenant urgency.

Christ and the Fulfillment of Riddles

Psalm 78:2 is cited in Matthew 13:35 concerning Jesus: “I will open My mouth in parables; I will profess things hidden since the foundation of the world.” The incarnate Word embodies the ultimate chidah, concealing kingdom mysteries from scoffers while unveiling them to disciples. The cross itself is the grand riddle—folly to Greeks, stumbling block to Jews, but the wisdom and power of God to those who believe.

Ministry Applications

• Expository Preaching: Faithful proclamation should not shy away from difficult texts; instead, it should model how Scripture interprets its own riddles, leading the congregation into deeper awe.
• Discipleship: Encouraging believers to wrestle with hard sayings nurtures maturity, patience, and reliance on the Spirit.
• Apologetics: The biblical pattern of challenging questions invites dialogue with seekers, showing that gospel truth withstands scrutiny.
• Worship: Musical settings of “dark sayings” (Psalm 49:4) invite reflective praise, balancing celebration with contemplation.

Practical Counsel for the Reader

Approach every chidah prayerfully, trusting that “the LORD grants wisdom; from His mouth come knowledge and understanding” (Proverbs 2:6). The same God who concealed mysteries has, in Christ, provided the key to their revelation (Colossians 2:2-3).

Forms and Transliterations
בְּחִידֽוֹת׃ בְחִיד֜וֹת בְחִידֹ֔ת בחידות בחידות׃ בחידת הַ֣חִידָ֔ה הַֽחִידָ֥ה הַחִידָ֑ה הַחִידָ֖ה החידה וְחִידֹתָֽם׃ וחידתם׃ חִ֝יד֗וֹת חִיד֣וֹת חִידָ֑ה חִידָ֖ה חִידָתְךָ֖ חִידָתִֽי׃ חִידֽוֹת׃ חידה חידות חידות׃ חידתי׃ חידתך bə·ḥî·ḏō·wṯ ḇə·ḥî·ḏō·wṯ ḇə·ḥî·ḏōṯ bechiDot ḇəḥîḏōṯ bəḥîḏōwṯ ḇəḥîḏōwṯ chiDah chidateCha chidaTi chiDot ha·ḥî·ḏāh hachiDah haḥîḏāh ḥî·ḏā·ṯə·ḵā ḥî·ḏā·ṯî ḥî·ḏāh ḥî·ḏō·wṯ ḥîḏāh ḥîḏāṯəḵā ḥîḏāṯî ḥîḏōwṯ vechiDot vechidoTam wə·ḥî·ḏō·ṯām wəḥîḏōṯām
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 12:8
HEB: וּמַרְאֶה֙ וְלֹ֣א בְחִידֹ֔ת וּתְמֻנַ֥ת יְהוָ֖ה
NAS: Even openly, and not in dark sayings, And he beholds
KJV: even apparently, and not in dark speeches; and the similitude
INT: openly not dark the form of the LORD

Judges 14:12
HEB: נָּ֥א לָכֶ֖ם חִידָ֑ה אִם־ הַגֵּ֣ד
NAS: propound a riddle to you; if
KJV: unto them, I will now put forth a riddle unto you: if ye can certainly
INT: propound now A riddle if will indeed

Judges 14:13
HEB: ל֔וֹ ח֥וּדָה חִידָתְךָ֖ וְנִשְׁמָעֶֽנָּה׃
NAS: to him, Propound your riddle, that we may hear
KJV: unto him, Put forth thy riddle, that we may hear
INT: said Propound your riddle may hear

Judges 14:14
HEB: יָכְל֛וּ לְהַגִּ֥יד הַחִידָ֖ה שְׁלֹ֥שֶׁת יָמִֽים׃
NAS: not tell the riddle in three
KJV: days expound the riddle.
INT: could tell the riddle three days

Judges 14:15
HEB: לָ֙נוּ֙ אֶת־ הַ֣חִידָ֔ה פֶּן־ נִשְׂרֹ֥ף
NAS: so that he will tell us the riddle, or
KJV: that he may declare unto us the riddle, lest we burn
INT: your husband will tell the riddle or will burn

Judges 14:16
HEB: וְלֹ֣א אֲהַבְתָּ֔נִי הַֽחִידָ֥ה חַ֙דְתָּ֙ לִבְנֵ֣י
NAS: me; you have propounded a riddle to the sons
KJV: me not: thou hast put forth a riddle unto the children
INT: not love A riddle have propounded to the sons

Judges 14:17
HEB: הֱצִיקַ֔תְהוּ וַתַּגֵּ֥ד הַחִידָ֖ה לִבְנֵ֥י עַמָּֽהּ׃
NAS: She then told the riddle to the sons
KJV: upon him: and she told the riddle to the children
INT: pressed told the riddle to the sons of her people

Judges 14:18
HEB: לֹ֥א מְצָאתֶ֖ם חִידָתִֽי׃
NAS: You would not have found out my riddle.
KJV: ye had not found out my riddle.
INT: not have found my riddle

Judges 14:19
HEB: הַחֲלִיפ֔וֹת לְמַגִּידֵ֖י הַחִידָ֑ה וַיִּ֣חַר אַפּ֔וֹ
NAS: [of clothes] to those who told the riddle. And his anger
KJV: of garments unto them which expounded the riddle. And his anger
INT: the changes told the riddle burned and his anger

1 Kings 10:1
HEB: וַתָּבֹ֥א לְנַסֹּת֖וֹ בְּחִידֽוֹת׃
NAS: to test him with difficult questions.
KJV: to prove him with hard questions.
INT: came to test difficult

2 Chronicles 9:1
HEB: אֶת־ שְׁלֹמֹ֨ה בְחִיד֜וֹת בִּירֽוּשָׁלִַ֗ם בְּחַ֣יִל
NAS: Solomon with difficult questions. She had a very
KJV: Solomon with hard questions at Jerusalem,
INT: to test Solomon difficult to Jerusalem retinue

Psalm 49:4
HEB: אֶפְתַּ֥ח בְּ֝כִנּ֗וֹר חִידָתִֽי׃
NAS: I will express my riddle on the harp.
KJV: I will open my dark saying upon the harp.
INT: will express the harp my riddle

Psalm 78:2
HEB: פִּ֑י אַבִּ֥יעָה חִ֝יד֗וֹת מִנִּי־ קֶֽדֶם׃
NAS: I will utter dark sayings of old,
KJV: I will utter dark sayings of old:
INT: my mouth will utter dark at of old

Proverbs 1:6
HEB: דִּבְרֵ֥י חֲ֝כָמִ֗ים וְחִידֹתָֽם׃
NAS: of the wise and their riddles.
KJV: of the wise, and their dark sayings.
INT: the words of the wise and their riddles

Ezekiel 17:2
HEB: אָדָ֕ם ח֥וּד חִידָ֖ה וּמְשֹׁ֣ל מָשָׁ֑ל
NAS: propound a riddle and speak
KJV: put forth a riddle, and speak
INT: of man propound A riddle and speak A parable

Daniel 8:23
HEB: פָּנִ֖ים וּמֵבִ֥ין חִידֽוֹת׃
NAS: Insolent and skilled in intrigue.
KJV: and understanding dark sentences, shall stand up.
INT: countenance and skilled intrigue

Habakkuk 2:6
HEB: יִשָּׂ֔אוּ וּמְלִיצָ֖ה חִיד֣וֹת ל֑וֹ וְיֹאמַ֗ר
NAS: him, Even mockery [and] insinuations against him And say,
KJV: against him, and a taunting proverb against him, and say,
INT: take mockery insinuations and say Woe

17 Occurrences

Strong's Hebrew 2420
17 Occurrences


bə·ḥî·ḏō·wṯ — 1 Occ.
ḥî·ḏāh — 2 Occ.
ḥî·ḏā·ṯə·ḵā — 1 Occ.
ḥî·ḏā·ṯî — 2 Occ.
ḥî·ḏō·wṯ — 3 Occ.
ha·ḥî·ḏāh — 5 Occ.
ḇə·ḥî·ḏōṯ — 2 Occ.
wə·ḥî·ḏō·ṯām — 1 Occ.

2419
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